English
Pa. Vajra means realizing the meaning of unborn, undying, and unchanging. Boundless refers to five aspects: boundless realization, boundless qualities, boundless compassion, boundless blessings, and boundless Dharma. Hero, the one who tames the untamable. The hero refers to the hero of unborn, primordial purity. The untamable refers to the views and practices of the lower vehicles. The supreme method for taming them is the Atiyoga of non-action and beyond mind. Furthermore, according to the three divisions of reasoning, the untamable refers to the three poisons and the eighty-four thousand afflictions. The supreme method for taming them is to tame them with the eighty-four thousand doors of Dharma. That is, taming stinginess with generosity, taming moral laxity with the perfection of discipline, taming intolerance with patience, taming laziness with diligence, taming distraction with meditation, and taming weak wisdom with the three: hearing, contemplation, and meditation. Terrifying and majestic. Terrifying refers to the wrathful deity with a dark blue-black body, three faces, and six arms. Alternatively, one face, two arms, and three eyes, extremely terrifying and fierce, causing hair to stand on end or making one's heart tremble. Majestic refers to the majesty of the eight charnel ground adornments. Furthermore, according to the Ati perspective, terrifying refers to a view that is extremely terrifying: without support, without effort, without bias, without attachment. The terror of meditation is without thought, without movement, without concept, and loss of mind. The terror of conduct is without action, without attachment, without effort, and with karma exhausted. The terror of the result is naturally abiding, words cut off, without hope, self-abiding, and beyond mind. Majestic refers to the Atiyoga's majesty overwhelming other vehicles. The vajra's tip radiates light. Vajra refers to the meaning of essence. Tip refers to the single bindu. Radiating light refers to the radiant light of wisdom. Supporting with one's own hand. Self refers to one's own wisdom. Hand refers to the Kagyu lineage. Supporting refers to realization arising and abiding in one's own continuum. Great compassion
Chinese
智慧和。 所谓的大慈悲是无有边际的大慈悲。 所谓智慧是无分别的智慧。 以方便行利他事最殊胜。 所谓方便是证悟的不可思议的方便。 行利他事是做利于有情众生的事并给予帮助。 所谓殊胜是证悟之义达到极致。 具有欢喜愉悦满足之心。 所谓九乘之顶此稀有之法，心生欢喜，愉悦，满足这三者。 具有心者是智慧的功德。 忿怒尊具有身体之形。 所谓忿怒尊是忿怒尊和忿怒母的身色手印等已经讲完。 此释论的论典说，忿怒尊是对下乘忿怒。 身体的，是指无有变化的身体。 具有形，是指具有无生无死的形。 佛陀行事业之主。 所谓佛是烦恼寂灭。 增长是智慧增长。 寂灭是无明寂灭，增长是智慧的智慧增长。 寂灭是停止了寻找和勤奋努力，增长是在无为无戏大中增长。 寂灭是寂灭了宗派的分别念，增长是在无为超离分别念的法中增长。 寂灭是断证圆满，增长是自性广大圆满。 或者说，佛陀行事业之主。 如果按照九乘次第解释，声闻乘寂灭轮回的痛苦，增长无漏的安乐。 缘觉乘寂灭十二缘起，从缘起之理逆转，增长为极大的明。 菩萨乘寂灭世俗谛，增长胜义谛。 事续部寂灭三种垢染，增长清净法性的意义。 行续部寂灭显现的错觉，增长三族姓的本尊。 瑜伽续部寂灭生灭四相，增长五部本尊或者三十二瑜伽本尊。 大瑜伽寂灭五蕴，增长五部。 阿努瑜伽寂灭五毒，增长五智。 阿底瑜伽不舍弃也不执著显有的一切法，所以寂灭，不
English
"Wisdom and." That is, great compassion is great compassion without boundaries. Wisdom is wisdom without distinction. It is most excellent to benefit beings through skillful means. Skillful means are inconceivable means to achieve realization. To benefit beings is to do what benefits sentient beings and to help them. Excellent means that the meaning of realization has reached its peak. Having a mind of joy, satisfaction, and contentment. That is, at the pinnacle of the nine vehicles, this wondrous Dharma brings joy, satisfaction, and contentment to the mind. Having a mind is the quality of wisdom. Wrathful deities possess bodily forms. Wrathful deities refer to the colors and hand gestures of wrathful deities and wrathful goddesses, which have already been explained. According to the text of this commentary, wrathful deities are wrathful towards the lower vehicles. "Of the body" refers to the unchanging body. "Having form" means having a form that is without birth, death, or change. Lord of the Buddha's activities. Buddha means that afflictions are pacified. Growth means that wisdom grows. Pacified means that ignorance is pacified, and growth means that the wisdom of knowledge grows. Pacified means that seeking and striving have ceased, and growth means growing in the great uncreated and unelaborated state. Pacified means that the conceptual constructs of philosophical tenets are pacified, and growth means growing in the uncreated and beyond-conceptual Dharma. Pacified means that abandonment is perfectly complete, and growth means that the nature of greatness is fully expanded. Alternatively, Lord of the Buddha's activities. If explained according to the sequence of the nine vehicles, the Hearers pacify the suffering of samsara and increase the bliss free from defilements. Solitary Realizers pacify the twelve links of dependent origination and, reversing the process of dependent origination, increase into great discriminating awareness. The Bodhisattva Vehicle pacifies conventional truth and increases ultimate truth. Kriya Tantra pacifies the three kinds of impurities and increases the meaning of pure Dharmata. Upa Yoga pacifies the illusion of appearances and increases into the deities of the three families. Yoga Tantra pacifies the four aspects of arising and ceasing and increases into the five Buddha families or the thirty-two Yoga deities. Maha Yoga pacifies the five aggregates and increases the five families. Anu Yoga pacifies the five poisons and increases into the five wisdoms. Ati Yoga does not abandon or cling to any phenomena of existence and peace, therefore pacified, not
Chinese
因为不观想散乱而增长。通过共通的努力和欲望来清净，因为没有作为和没有欲望而增长。事业是通过以上那些事情来做利益众生的事业。怙主是圣者文殊。或者，事业是息、增、怀、诛四种事业。做是做利益众生的事情。怙主是薄伽梵，是所有众生的怙主。“与身体弯曲者们一起”，意思是，身体弯曲是指在导师面前以身体顶礼，随喜和恭敬。与是指与眷属金刚手等一起，顶礼，双膝跪地，合掌，内心欢喜，随喜，通过身体弯曲的方式听闻导师讲法。“如来薄伽梵”，意思是，如是是指不错误、不造作的意思。去是指如来，不错误地去，通过证悟而去，为了所有众生的利益而去。薄伽梵用五个字解释为十个法乘，即特征三部的薄伽梵，作瑜伽三部的薄伽梵，生圆次第三部的薄伽梵，大圆满的薄伽梵，共通瑜伽的薄伽梵，这样解释为五个或十个。其中，特征三部的薄伽梵是，摧毁是指摧毁四魔，具有是指具有六种殊胜功德，超越是指超越轮回和涅槃。作瑜伽三部的薄伽梵是，摧毁四种障碍和烦恼所具有的分别念的垢染，具有沐浴和洁净，超越生和灭。生圆次第二者的薄伽梵有两种，即摩诃瑜伽的薄伽梵和阿努瑜伽的薄伽梵。摩诃的薄伽梵是，将一切显现存在都摧毁为本尊和本尊母的坛城，方便显现是智慧空性，具有显现而无自性的意义，胜义谛上超越显空二者。阿努瑜伽的薄伽梵是，五蕴、界、处和烦恼的分别念全部摧毁，法界和智慧
English
It increases because it does not contemplate distraction. It is purified through common effort and desire, and it increases because there is no action and no desire. Activity is performing the activities of benefiting sentient beings through those previous things. The protector is the noble Manjushri. Alternatively, activity is the four activities of pacifying, increasing, magnetizing, and wrathful. Doing is doing things that benefit sentient beings. The protector is the Bhagavan, who is the protector of all sentient beings. "Together with those who bow down," means that bowing down refers to prostrating with the body before the teacher, rejoicing, and being respectful. With refers to being together with the retinue, such as Vajrapani, prostrating, kneeling, joining palms, being joyful in mind, rejoicing, and listening to the teacher's teachings through bowing down. "Thus Gone One, the Bhagavan," means that thus refers to the meaning of not being mistaken or fabricated. Gone refers to the Thus Gone One, going without error, going through realization, going for the benefit of all sentient beings. The Bhagavan is explained with five syllables as ten vehicles, namely the Bhagavan of the three sections of characteristics, the Bhagavan of the three sections of Kriya Yoga, the Bhagavan of the three sections of generation and completion stages, the Bhagavan of the Great Perfection, and the Bhagavan of Common Yoga, thus explained as five or ten. Among them, the Bhagavan of the three sections of characteristics is: destroying means destroying the four maras, possessing means possessing six excellent qualities, transcending means transcending samsara and nirvana. The Bhagavan of the three sections of Kriya Yoga is: destroying the stains of conceptual thought that possess the four obscurations and afflictions, possessing bathing and cleanliness, transcending birth and death. The Bhagavan of the two, generation and completion stages, are two, namely the Bhagavan of Maha Yoga and the Bhagavan of Anu Yoga. The Bhagavan of Maha is: destroying all appearances and existence into the mandala of deities and consorts, skillful means appearance is wisdom emptiness, possessing the meaning of appearance without inherent existence, transcending appearance and emptiness in ultimate truth. The Bhagavan of Anu Yoga is: completely destroying the five aggregates, elements, sense bases, and the conceptual aggregates of afflictions, the Dharmadhatu and wisdom.
Chinese
具有二地，超越因果二者。大圆满的薄伽梵，不舍弃显有轮回涅槃的一切法而降伏，不停止而具有不执着，超越有和无。总集瑜伽的薄伽梵有三种：降伏显现声响的一切法为自解脱自显现大，具有清净大光明，超越破立二者。或者，降伏自性无生，具有本体光明原始清净大，超越无实法界。或者，降伏一切错觉显现为光明子，以空性普生而具有心髓母胎，超越基和错觉。或者，降伏原始清净母胎，具有光明子的自性，超越母子无别之自性。或者，降伏错觉之因明空原始清净，具有无分别之智慧任运成就大，超越能作意者所缘之境。对这些称为如来薄伽梵。顶礼圆满佛。所谓“圆满”是指显有轮回涅槃的一切法圆满于总集瑜伽之界。所谓“佛”是指于原始清净大之本体中成佛，于无为超意识大中增长，是不可变异的。所谓“顶礼”是指顶礼一切勤作之业。所谓“之后”是指以信心和恭敬顶礼上师。合掌之后。所谓“合掌之后”，是指向导师请法者以身语意三恭敬和信心的姿态，身体合掌，右膝着地，以清净之心从内心深处顶礼。于面前安住，如是祈请。所谓“于面前安住”，是指于导师面前具足请法之加行而恭敬安住。所谓“如是祈请”，是指向导师祈请经续之语，即向导师请教。遍主于我有利和。所谓“遍”是指世俗广大之文殊。所谓“主”是指甚深胜义之文殊。所谓“于我”是指于我的利益。所谓“有利”是指上师口诀之要点。为我之义，为了对我慈悲。所谓“我”是指分别念达到极致者。所谓“义”是指无二真实之义。
English
Possessing the two grounds, transcending the two, cause and effect. The Bhagavan of the Great Perfection, without abandoning all the dharmas of appearance, existence, samsara, and nirvana, subdues without abiding. Possessing without cessation, without fixation. Transcending existence and non-existence. The Bhagavan of Dzogchen Atiyoga has three aspects: Subduing all the dharmas of appearance and sound as self-liberated, great self-appearance. Possessing great clear purity. Transcending the two, negation and affirmation. Or, subduing self-nature, unborn. Possessing essence, clear light, great primordial purity. Transcending into the realm of non-entity. Or, subduing all illusory appearances with the clear light child. Possessing the womb of the essence mother with emptiness, the source of all. Transcending the ground and illusion. Or, subduing the womb of primordial purity mother. Possessing the nature of the clear light child. Transcending the state of non-duality of mother and child. Or, subduing the cause of illusion, awareness-emptiness, primordial purity. Possessing the great spontaneously accomplished wisdom of non-differentiation. Transcending the object of the activity of the mind, the agent. To these, it is said, "Thus Gone One, Bhagavan." Having prostrated to the Complete Buddha. "Complete" means that all the dharmas of appearance, existence, samsara, and nirvana are complete in the realm of Dzogchen Atiyoga. "Buddha" means awakened in the essence of great primordial purity. Increased in the great non-action, beyond mind. "To" is unchanging. "Prostration" means to prostrate all activities of effort and accomplishment. "Having prostrated" means to bow to the teacher with faith and respect. Having joined the palms. "Having joined the palms" means that the one requesting the teaching from the teacher, with the three doors of body, speech, and mind, in a state of respect and faith, joins the palms of the body, places the right knee on the ground, and prostrates from the depths of the heart with a pure mind. Sitting in front, thus requesting. "Sitting in front" means to respectfully sit in front of the teacher, possessing the preparation for requesting the teaching. "Thus requesting" means to request the words of the tantra from the teacher, that is, to ask the teacher. All-pervading Lord, beneficial to me. "All-pervading" means the vast conventional Manjushri. "Lord" means the profound ultimate Manjushri. "To me" means for my benefit. "Beneficial" means the key points of the guru's instructions. For my sake, out of compassion for me. "Me" means the one whose conceptual thought has reached its peak. "Sake" means the non-dual, true meaning.