Chinese
哦！清净无我法，意为烦恼完全清净。无我法是指无二，已转化为智慧的力量。真实智慧月光善，意为真实的智慧是关于无生本来清净的见解。消除分别念和无明的黑暗，就像十五的月亮，光芒美好而明亮。精进大幻化网，意为精进，努力进入大乘佛法的门径。幻是母，化是子，网是母子无别。一切续部的至上主，意为是一切续部的主人或根本，是一切续部的种子由此而生，所以被称为至上主。或者说，续部不可思议，言语无法穷尽，但可归纳为四类：瑜伽续、瑜伽母续、无上续和无上心髓之义续。或者，事业续克里亚，行续乌巴亚，瑜伽续瑜伽。或者，将嗔恨转化为道用的父续，将贪欲转化为道用的母续，将愚痴转化为道用的无上心髓九尖普提续。或者，秘密幻化方便智慧无二的续，阿努瑜伽界与智慧无二的续，大圆满无需断除而自解脱，本自成佛的续，以及九乘之顶，法尔如是的续。因此，像续部之主，就像《圣妙吉祥真实名经》这样的续部。这是明晰如日月之续，广阔如虚空之续，深邃如海洋之续，能生所需所愿的如意宝珠之续。金刚座具足一切，意为揭示了心髓不变的意义。不变的意义之见解，瑜伽士具足。一切智慧身皆持，意为智慧是了知无生本来清净。身之形相虽有无数，但通过证悟无生不变，瑜伽士便能持有一切身。普贤菩萨智慧贤善，意为这是法身。
English
Oh! The completely pure selflessness Dharma, meaning the afflictions are completely purified. The selflessness Dharma means non-duality, transformed into the power of wisdom. True wisdom, good moonlight, meaning true wisdom is the view of unborn, primordially pure. Eliminating the darkness of conceptualization and ignorance is like the fifteenth day's moon, its light beautiful and bright. Great diligence, the net of illusion, meaning diligence, striving to enter the gate of the Great Vehicle Dharma. Illusion is the mother, emanation is the son, the net is the inseparability of mother and son. The supreme lord of all tantras, meaning being the master or root of all tantras, the seed of all tantras originates from this, therefore it is called the supreme lord. Or, the tantras are inconceivable, words cannot exhaust them, but they can be summarized into four
Chinese
上面已经展示了导师。如果解释词语，一切都是显现、有和轮回涅槃。དུ་是法界。བཟང་པོ་是不变的意。智慧贤善，即具有无生本来清净的意。地的精华执持众生。意思是，地之精华是黄金。就像它不变一样，精华遍布一切众生。或者，地基是显现、有、轮回涅槃、生灭、众生、苦乐、善恶等等一切的基础，地的精华执持并作为基础。将圣法的建立与例子结合起来。一切佛的精华大。意思是，一切佛的精华或精髓汇集的教诲就是无生本来清净、无实有、通透的那个。与一切法的精华汇集为一结合起来。持有各种各样的幻化轮。意思是，展示了七种轮：位于身体上的脉轮，布置菩提心的轮，心间的法轮，心中的智慧轮，秘密处的方法和智慧轮，头顶的大乐轮，肚脐的幻化轮，总共七种。那些轮的轮辐是什么，脉的数量是多少，位于何处，象征什么法，确定之后产生什么，应该在其他地方了解。持有各种各样，是指瑜伽士持有那些轮。一切事物的自性至高无上。意思是，展示了总集瑜伽的教诲。事物是基础的实相。自性是没有原因、条件和变化的自性。至高无上是精华自然成就。执持一切事物的自性。意思是，事物是无生本来清净的事物。瑜伽士执持它的意义。那个无生法展示各种各样。意思是，如果通达法性精华无生，成为无实有、超越思维，就能展示各种无生证悟的要点和意。意集中于，如果了解一切的自性为一，就能获得掌控一切的权力，圆满原始的大自在。如是说。持有法身自性。意思是，一切法都是蕴
English
The teacher has been shown above. If the words are explained, everything is appearance, existence, and samsara and nirvana. ཏུ་ is the realm of Dharma. བཟང་པོ་ is the unchanging intention. Wise and virtuous, that is, possessing the intention of unborn, original purity. The essence of the earth holds beings. It means that the essence of the earth is gold. Just as it is unchanging, the essence pervades all sentient beings. Or, the earth element is the basis of all appearances, existences, samsara and nirvana, arising and ceasing, sentient beings, happiness and suffering, good and bad, etc. The essence of the earth holds and acts as the basis. Combine the establishment of the holy Dharma with examples. The essence of all Buddhas is great. It means that the essence of all Buddhas or the teachings that gather the essence is the unborn, original purity, non-substantial, transparent one. Combine it with the essence of all Dharmas gathered into one. Holding various wheels of manifestation. It means that seven types of wheels are shown: the chakra located on the body, the wheel of arranging bodhicitta, the wheel of Dharma in the heart, the wheel of wisdom in the mind, the wheel of method and wisdom in the secret place, the wheel of great bliss on the crown of the head, and the wheel of manifestation in the navel, a total of seven. What are the spokes of those wheels, what is the number of pulses, where are they located, what Dharma do they symbolize, and what arises after determination should be understood elsewhere. Holding various things means that yogis hold those wheels. The nature of all things is supreme. It means that the teachings of the general yoga are shown. Things are the reality of the basis. Nature is the nature without cause, condition, and change. Supreme is the essence naturally accomplished. Holding the nature of all things. It means that things are the things of unborn, original purity. The yogi holds its meaning. That unborn Dharma shows various things. It means that if one understands the essence of Dharma-nature as unborn and becomes non-substantial and beyond thought, one can show various key points and intentions of unborn realization. Intention is focused on, if one understands the nature of everything as one, one can obtain the power to control everything and perfect the original great freedom. Thus it is said. Holding the nature of Dharmakaya. It means that all Dharmas are aggregates
Chinese
等等，所有烦恼都包括在内。具有证悟无生本来清净之智慧。遣除者，遣除不顺品之烦恼怨敌。不动，极其澄澈之自性。这是开示中等根器瑜伽士之意境体验：不动，即心于任何处皆不动摇。极其，亦即意、觉、心之相，于任何境皆不动摇。澄澈，即未受染污，明朗而清净，无有任何实体。澄澈明朗，无有混浊、摇摆、散乱，乃清明之自性。远离执著，觉性解脱于无所执持。心之贪嗔体验解脱。无觉性之明澈清净意境，即是完全超越一切心之法。自性，即瑜伽士具有证悟实义之福分。圆满佛陀菩提持。这是说，无论如何证悟，所有佛陀之心意皆圆满，作为之法寂灭，无为超心大义增长。清净，即心之法清净。证悟，即完全证悟超心大义。持，即瑜伽士所持。诸佛之现量。这是说，总聚之论典以现量开示佛陀之意，法身赤裸显现。如是，无需勤作修持而寂灭，无需从他处寻觅修持而增长。现量，即如是五根现量显现之五境，若无有觉性有无、心之忆念分别、心与知识之能取所取生起，则是明净坦然大之意境。王族，忆念心转为他处亦，自生自灭自寂自寂自证自解脱。觉心意之识，于显现存在任何显现之种种法，执著于彼，无觉性，解脱于能取所取心。若不迁动、不住留、不思虑、不作为，则不取不舍不弃，安住于平等之王位。执著于彼，解脱于作为心之法。如是知晓，则赤裸显见佛陀。见之时，无有可辨识。无有，即是见。如是说。普作续云：欲见我者，莫作观视，安住于如是性。不观而住，即如是性。
English
Etc., all afflictions are included. Possessing the wisdom that realizes the unborn, primordially pure wisdom. The dispeller is the one who dispels the enemies of afflictions, the opposing forces. Immovable, the essence of utmost clarity. This explains the experiential understanding of a yogi of middling intellect: Immovable means the mind does not waver in any way. Utmost also means that the aspect of mind, awareness, and consciousness does not waver towards any object. Clarity means it is not diminished, clear and pure, without any substance. Clear and bright, without turbidity, wavering, or distraction, is the nature of clarity. Free from attachment, awareness is liberated without grasping. The experience of the mind's attachment and aversion is liberated. The intention of non-awareness, clear and pure, is that which is completely beyond all the dharmas of the mind. Self means the yogi is fortunate to realize the meaning. Complete Buddha, holding enlightenment. This means that however realization occurs, the intention of all Buddhas is completely fulfilled, the dharma of action is pacified, and the great meaning beyond mind, without action, increases. Purification means the dharma of mind is purified. Enlightenment means completely realizing the great intention beyond mind. Holding means the yogi holds it. The direct perception of all Buddhas. This means that the general collection of texts directly reveals the intention of the Buddha, the Dharmakaya appearing nakedly. Thus, there is no need to strive for accomplishment and pacification, and there is no need to seek and accomplish from elsewhere for increase. Direct perception means that, like this, the five objects appearing directly to the five senses, if there is no awareness of existence or non-existence, no memory or conceptualization of the mind, and no arising of grasping and being grasped by mind and knowledge, then it is the intention of great clarity and purity. Even when the mind of the royal family, memory, and thought are transformed into something else, it is self-born, self-destroyed, self-pacified, self-enlightened, and self-liberated. The consciousness of awareness, mind, and thought, towards the various dharmas that appear in whatever way in existence and appearance, grasping onto them, without awareness, is liberated from the grasping and being grasped by the mind. If there is no movement, no abiding, no thinking, no acting, then there is no taking, no abandoning, no rejecting, abiding in the kingdom of equality. Grasping onto them is liberated from the dharma of the acting mind. Knowing in this way, one sees the Buddha nakedly. At the time of seeing, there is nothing to identify. Non-existence is seeing. Thus it is said. The All-Creating King says: Those who wish to see me, do not look, abide in suchness. Abiding without looking is suchness.
Chinese
与您相见。 诸佛的意旨都汇集于此。 如是说。 过去、现在、未来三世的佛也看不见我。 看不见的那才是看见的殊胜之处。 如是说。 又如大圆满所说， 显现的一切都是身， 所有的声音都是语， 所有的念头都是意。 身语意汇集，故称之为显现。 “智慧火焰光芒闪耀”， “耶”是精髓。 “谢”是知晓无生。 火焰是指智慧的火焰，以智慧的火焰摧毁嗔恨的火焰，焚烧所有的烦恼。 “光芒闪耀”是指证悟的智慧，无法言说的力量之光猛烈闪耀，消除烦恼无明的黑暗，显现光明，智慧之光的坛城广为流传。 以上四十二偈，通过各自辨别的智慧之门，赞颂无量光佛的坛城。 总的来说，因为词语粗犷，夹杂着各种符号，所以要结合广大的意义来解释。 “欲求之义成就殊胜”， 对此，也可以用五或十个字来解释。 “欲求”是指声闻乘认为无我。 独觉乘认为是唯识。 唯识宗认为能取所取二者无别。 中观宗认为胜义谛无别。 事部认为三族怙主。 行部认为是清净法性。 瑜伽部认为是五部佛。 摩诃瑜伽认为是显空无二。 阿努瑜伽认为是界与智慧无二。 阿底瑜伽认为是自生自解脱。 总的来说，认为是显现自解脱大。 “义成就”是指九乘次第，各自的欲求见解中成就的九种果位，即：声闻乘成就阿罗汉果，独觉乘如犀牛般成就独自的意义，菩萨乘成就普贤光佛，事部成就三族佛，行部成就四部佛，瑜伽部成就三十二相，以及密严刹土的佛，摩诃瑜伽成就金刚持佛，阿努瑜伽成就金刚萨埵佛，阿底瑜伽成就普贤王
English
Meeting with you. The intention of all Buddhas is gathered in this. So it is said. The Buddhas of the three times also do not see me. That which is unseen is the sacredness of seeing. So it is said. Furthermore, as explained in the manner of Dzogchen, All that appears manifestly is the Body, All sounds are the Speech, All thoughts are the Mind. Because Body, Speech, and Mind are gathered, it is called manifest. "The flame of wisdom blazes brightly," "Ye" is the essence. "She" is knowing the unborn. The flame is the flame of wisdom, with the flame of wisdom destroying the blazing flame of hatred and burning all afflictions. "Blazes brightly" means the realized wisdom, the power of inexpressible light blazing intensely, dispelling the darkness of ignorance and afflictions, manifesting clarity, the mandala of the light of wisdom widely renowned. Up to this point, forty-two verses, through the gate of individually discerning wisdom, are the occasion for praising the mandala of Limitless Light. In general, because the words are rough, mixed with various symbols, it should be explained in conjunction with the vast meaning. "The supreme accomplishment of desire," Regarding this, it can also be explained with five or ten syllables. "Desire" means that the Shravakas consider it to be selflessness. The Pratyekabuddhas consider it to be mere consciousness. The Cittamatrins consider the grasper and the grasped to be non-dual. The Madhyamikas consider the ultimate truth to be inseparable. The Kriya considers the three families of protectors. The Upaya considers it to be pure dharmata. The Yoga considers it to be the five families of Buddhas. The Maha considers it to be appearance and emptiness non-dual. The Anu considers the realm and wisdom to be non-dual. The Ati considers it to be self-arisen and self-liberated. In general, it is considered to be the great self-liberation of appearance. "Accomplishment of meaning" refers to the nine fruits accomplished from the views of desire of each of the nine vehicles, namely: the Shravakas accomplish the fruit of Arhatship, the Pratyekabuddhas, like a rhinoceros, accomplish the meaning of solitude, the Bodhisattva vehicle accomplishes the Buddha of All-Pervading Light, the Kriya accomplishes the Buddhas of the three families, the Upaya accomplishes the Buddhas of the four families, the Yoga accomplishes the thirty-two marks, and the Buddha of the Dense Array, the Maha accomplishes the Vajradhara Buddha, the Anu Yoga accomplishes the Vajrasattva Buddha, the Ati Yoga accomplishes Samantabhadra.