Chinese
是嘎字的精华。燃烧是指思维的能量极其燃烧，能够彻底摧毁和制裁烦恼。吉祥的幼童被称为智慧的吉祥幼童，也称为无生光明珍宝光明之童。这是智慧菩萨的名号。手中光芒闪耀者。意思是，手是方便，是智慧。光芒闪耀是指消除烦恼无明的黑暗。闪耀者是指智慧清净的光芒。伟大的至尊医师。意思是，医师有两种，世间医师和出世间医师。世间医师是指用八万四千种不同的药物来治疗八万四千种不同的疾病。也就是说，将不同的疾病归纳为萨玛雅十万类，归纳为风、胆、痰和综合四种。这四种又归纳为冷热两种。治疗方法不可思议，但归纳起来也有四种治疗方法。从那之中归纳为冷热两种治疗。药物也有热药和凉药两种，药物也同样使用。同样地，出世间的医师也有三种，即先前的医师大密主，其后的医师古汝噶绕多杰，以及其传承的医师莲花生大师。主尊是薄伽梵或圣者文殊。痛苦是三界的至尊。意思是，显示三界众生生病。一切疾病的大敌。意思是，显示六道众生的五毒和三毒之病。所有药物都是树木。意思是，显示治疗疾病的药物。拔出毒刺是无上的。意思是，显示拔出疾病的方法。现在解释字面意义，三是指三界，即欲界、色界和无色界。或者说，三界是指地上、地下和地上之上。在那三界中居住的众生，被烦恼所折磨，极其痛苦的生病众生，被称为伟大的至尊医师，即医师密主大士或古汝噶绕多杰，救度三界一切众生。
English
It is the essence of the letter Ga. Burning means the energy of thought is extremely blazing, which can completely destroy and punish afflictions. The auspicious child is called the auspicious child of wisdom, also known as the unborn, radiant, precious, and bright child. This is the name of the wisdom bodhisattva. The one with light blazing in hand. It means that the hand is skillful means, and is wisdom. Blazing light means dispelling the darkness of ignorance of afflictions. The shining one refers to the pure light of wisdom. The great supreme physician. It means that there are two types of physicians: worldly physicians and transcendental physicians. Worldly physicians refer to using eighty-four thousand different medicines to treat eighty-four thousand different diseases. That is, different diseases are summarized into Samaya's hundred thousand categories, and summarized into four types: wind, bile, phlegm, and combination. These four are further summarized into two types: cold and heat. The treatment methods are inconceivable, but they can be summarized into four treatment methods. From that, it is summarized into two types: cold and heat treatment. There are also two types of medicines: hot medicine and cool medicine, and medicines are used in the same way. Similarly, there are also three types of transcendental physicians: the previous physician, the Great Secret Lord, the subsequent physician Guru Garab Dorje, and the physician who inherits his lineage, Master Padmasambhava. The main deity is Bhagavan or the noble Manjushri. Suffering is the supreme of the three realms. It means showing that beings in the three realms are sick. The great enemy of all diseases. It means showing the diseases of the five poisons and three poisons of the six realms of beings. All medicines are trees. It means showing the medicines that cure diseases. Pulling out thorns is unsurpassed. It means showing the method of pulling out diseases. Now explain the literal meaning, three refers to the three realms, namely the desire realm, the form realm, and the formless realm. Or, the three realms refer to above the earth, below the earth, and above the earth. The beings who live in those three realms, tormented by afflictions, and extremely suffering sick beings, are called the great supreme physician, that is, the physician, the Great Secret Lord or Guru Garab Dorje, who saves all beings in the three realms.
Chinese
总而言之，通过仔细观察病脉，他看到八万四千种烦恼之病正在折磨众生，痛苦的聚合以及无数的三昧耶誓言都沉溺于贪欲之海中。八万四千种烦恼可归纳为五毒和三毒。 咕噜确定病脉后观察到：“一切疾病的大敌。” 这句话指出了疾病。疾病有三种或五种：疾病的基础、疾病的原因、疾病的条件、疾病发作的时间和疾病的结果。其中，疾病的基础是阿赖耶识。疾病的原因是无明。疾病的条件是风和心念的流动。疾病发作的时间是生起我执之时。疾病的结果是三恶道、三界或六道的一切众生。“所有药物都是树木。” 这句话表明了治疗疾病的药物。药物也有五种：药物的基础、药物的原因、药物的条件、服药的时间和服药后痊愈的结果。其中，药物的基础是法性和信仰。药物的原因是自性本具的智慧。药物的条件是自己的智慧和上师的教导，即无生本净、无实有。服药的时间是生起信仰和智慧，并对轮回感到厌恶之时。服药的结果是三身或五身五智。“拔出毒刺至高无上。” 这句话表明了治疗、医治和去除疾病的方法。 语言的主尊是秘密主大士。 治疗和去除三界众生因五毒和三毒而受苦之病的方法是，服用疾病的基础——法性、无名、超离思维的药物。 疾病的原因——无明，通过无知本净的药物来去除。 通过无生光明涅槃，去除疾病的条件——风和心念流动的疾病。 通过断除戏论、自性解脱，去除疾病发作的条件——时间、我执。 疾病的结果——三毒或三种恶道，是空性、光明、无碍，即自性、本体、大悲三者。 通过三身的药物来去除疾病的结果。“所有药物都是树木。” 这句话的意思是，所有药物
English
In short, by carefully examining the pulse, he saw that beings were afflicted by the eighty-four thousand diseases of afflictions, and that the aggregates of suffering, along with countless samaya vows, were submerged in the ocean of desire. The eighty-four thousand afflictions can be summarized as the five poisons and the three poisons. Guru, having determined the pulse, observed: "The great enemy of all diseases." This phrase indicates the disease. Diseases are of three or five types: the basis of the disease, the cause of the disease, the condition of the disease, the time of the disease's onset, and the result of the disease. Among these, the basis of the disease is the alaya consciousness. The cause of the disease is ignorance. The condition of the disease is the movement of wind and mind. The time of the disease's onset is when self-grasping arises. The result of the disease is all beings in the three lower realms, the three realms, or the six realms. "All medicines are trees." This phrase indicates the medicine that cures diseases. Medicines are also of five types: the basis of the medicine, the cause of the medicine, the condition of the medicine, the time of administering the medicine, and the result of recovery after taking the medicine. Among these, the basis of the medicine is dharmata and faith. The cause of the medicine is the self-existing wisdom of essence. The condition of the medicine is one's own wisdom and the guru's instructions, which are unborn, primordially pure, and without inherent existence. The time of administering the medicine is when faith and wisdom arise, and when one feels revulsion towards samsara. The result of administering the medicine is the three kayas or the five kayas and five wisdoms. "Extracting the thorn is supreme." This phrase indicates the method of healing, curing, and removing diseases. The chief of speakers is the great secret lord. The method of healing and removing the diseases of beings in the three realms who are tormented by the five poisons and three poisons is to administer the medicine of the basis of the disease—dharmata, nameless, beyond thought. The cause of the disease—ignorance—is removed by the medicine of unknowing, primordial purity. Through unborn, clear light nirvana, the condition of the disease—the disease of wind and mind movement—is removed. Through cutting conceptual proliferation and self-liberation, the condition of the disease's onset—time, self-grasping—is removed. The result of the disease—the three poisons or the three types of lower realms—is emptiness, clarity, and unobstructedness, which are the three: nature, essence, and compassion. The result of the disease is removed by the medicine of the three kayas. "All medicines are trees." This means that all medicines
Chinese
是生长的树，有三种果实，药物阿如拉，五种根，药王冰片等，所有药物生长的树是如意树。产生痛苦疾病的无上之物是，疾病痊愈的果实是法身、报身、化身三身。可爱的殊胜者是文殊。至上的医生之首是秘密主大士。至上的药物是无生、原始清净、无为、超离思维。疾病痊愈的标准是三身。将这些归纳在一起显示的是，疾病的基础是阿赖耶识，疾病的因是无明，疾病的缘是意、轮、三者，疾病的根本是五毒、三毒。使人染病的敌人是，五毒等八万四千烦恼。贪欲、执着、破立、舍取，外境、境、心、显现、执着、贪嗔等是染病的缘。那么，如何用药的方法是，对于八万四千烦恼的疾病，施用八万四千法门的药物。对于疾病的根本五毒、三毒，施用身、语、意、五智慧的药物。对于染病的敌人烦恼五毒等，施用五身等不可思议的药物。证悟的至上是超越一切法，从能作意者中解脱，无为、超离思维、无实有。疾病痊愈的果实是唯一的佛陀。具有光辉的星宿坛城。所谓的光辉是给予财富。星宿是二十八宿。所谓坛城是，显示七大坛城，幻化网圆满菩提坛城，金刚界坛城，毗卢遮那佛坛城，金刚萨埵坛城，无量光佛坛城，宝生佛坛城，不空成就佛坛城七种。坛城是精华不变异，轮是指光明不间断的轮。具有是指具有证悟的自性。十方虚空边际处。所谓十方是世间界。虚空是无边中
English
It is a tree of growth, having three fruits, the medicine Arura, five roots, the king of medicines camphor, etc. The tree from which all medicines grow is the wish-fulfilling tree. The unsurpassed thing that produces painful diseases is, the fruit of the healed disease is the three bodies: Dharmakaya, Sambhogakaya, and Nirmanakaya. The adorable and supreme one is Manjushri. The supreme of supreme doctors is the great secret lord. The supreme medicine is unborn, primordial purity, non-action, beyond thought. The standard of disease being healed is the three bodies. Gathering these together and showing them is, the basis of disease is the Alaya consciousness, the cause of disease is ignorance, the condition of disease is mind, wheel, and the three, the root of disease is the five poisons and three poisons. The enemy that makes one sick is, the five poisons, etc., the eighty-four thousand afflictions. Desire, attachment, refutation and establishment, abandonment and taking, external appearance, object, mind, appearance, clinging, attachment, hatred, etc., are the conditions for getting sick. So, how to administer medicine is, for the disease of eighty-four thousand afflictions, administer the medicine of eighty-four thousand Dharma doors. For the root of disease, the five poisons and three poisons, administer the medicine of body, speech, mind, and the five wisdoms. For the enemy of disease, the afflictions, the five poisons, etc., administer inconceivable medicines such as the five bodies. The supreme of realization is surpassing all dharmas, being liberated from the one who can make intention, non-action, beyond thought, non-substantiality. The fruit of the healed disease is the one and only Buddha. Having the glorious constellation mandala. The so-called glory is giving wealth. The constellations are the twenty-eight constellations. The so-called mandala is, showing the seven great mandalas, the magical net perfectly complete enlightenment mandala, the Vajradhatu mandala, the Vairocana Buddha mandala, the Vajrasattva mandala, the Amitabha Buddha mandala, the Ratnasambhava Buddha mandala, the Amoghasiddhi mandala, the seven. Mandala is the essence without change, the wheel refers to the wheel of uninterrupted luminosity. Having means having the nature of realization. In the ten directions, at the edge of space. The so-called ten directions are the world realms. Space is without beginning or middle
Chinese
无有处所。究竟是深奥口诀的最终归宿。善立正法幢。所谓法，是无为、超离心识的。胜，是胜过一切作为的。幢，是没有分别念的。善立，是建立不生之教法。行时，一把伞宽广无垠。所谓业与烦恼，五毒三毒于三界中流转，取六道之身，为痛苦的热恼所逼迫，困苦不堪者，上师之口诀如伞般的清凉，能消除烦恼热恼之痛苦。一，是总集瑜伽。宽广，是见解开阔，没有偏颇和执着。禅修开阔，没有目标。果开阔，没有希冀和恐惧。超越一切乘的总集瑜伽。具有慈悲之坛城。所谓慈爱，是与安乐相遇。悲悯，是与痛苦分离。坛，是心要，无生。城，是支分，无碍。具有，是心要与支分二者无别。具德莲花舞自在。所谓德，是自我的功德。具有，是具有大悲。莲花，是没有过失染污的。舞自在，是了悟甚深缘起的意义。遍主大宝伞。所谓遍主，是大悲周遍一切众生。伟大，是大圆满。珍宝，是能生出所需所欲的。伞，是能摧灭烦恼之热。一切佛之光辉盛。所谓息灭，是息灭烦恼。增长，是广大智慧增长。光辉，是智慧之光芒照耀。一切佛之身。所谓行，是息灭作为之法。广大，是无为之义广大。一切之身，是具有自生智慧之身。一切佛之瑜伽大。所谓息灭烦恼，增长证悟之法性。瑜伽，是与证悟之义相结合。一切佛之教法一。所谓总集瑜伽之乘，真实自显，三世一切诸佛，唯有不生原始清净之教法。金刚珍宝灌顶吉祥。