English
and is able to keep two hundred and fifty precepts. Ultimate completion means without deficiency, that is, the Bhagavan. The so-called "great asceticism" means that the Bhagavan stayed by the Nairanjana River to practice asceticism, eating half a dou of sesame seeds for six years, and finally completed the fierce asceticism. The so-called "pure abode Gautama" means that the pure abode is like Vulture Peak Mountain or Vajrasana. Alternatively, the pure abode is a place that is not defiled by the defilements of violating precepts and afflictions. The so-called Gautama has two explanations. Gautama is a king of the Shakya clan. Another explanation is that Dzogchen says: Your pure abode of asceticism and vows of precepts, if you cannot realize the meaning of unborn original purity, then you are not Gautama. Ascetics without meaning or effort, cannot be liberated by the disease of conceptualization. So it is said. The so-called "Brahmin Brahma knows Brahma" means that Brahmin is one who abides in purity. Brahma refers to one who can endure asceticism and abide in the precepts of Brahmacharya. The so-called "Brahma knows" means practicing the Brahmin caste. The so-called "Nirvana obtains Brahma" means that Nirvana means transcending the suffering of samsara. Because Mahakashyapa did not create, Ananda obtained Brahma with the purity of an Arhat. The so-called "liberation of liberation, liberation body" means that the general yoga method of liberation is explained, liberation means liberation from searching and diligent effort. Liberation means liberation from the desires of the eight vehicles. Complete liberation means liberation from the aspects of view, meditation, practice, and result. Body means the unchanging body. The so-called "complete liberation is peace, peace itself" means liberation from all fabricated dharmas. Because all afflictions are inherently peaceful, it is great peace itself. The so-called "Nirvana is peace, Nirvana" means that Nirvana is peace means non-abiding Nirvana, Nirvana means transcending the law of creation. The so-called "Sugata Nirvana is near" means that from the law of creation and mind, Sugata Nirvana means transcending the law of creation and mind, and is close to the meaning of unborn original purity. The so-called "eliminating happiness and suffering becomes ultimate" means that happiness is the bliss of ultimate truth. Suffering means that all sentient beings in the three realms suffer and are afflicted. Unborn
Chinese
如果证悟就能解脱。最终的境界是成为无为、超越思维的境界。远离执着，超越身体者。意思是说，如果远离一切执着和贪恋，就能超越身体、处所、眷属和痛苦。因为不取身体，没有出生的身体，所以称为超越者。不可战胜，无与伦比。意思是说，不可战胜是无生本净的口诀，任何事物都无法战胜它，也无法用比喻来形容。不可见，不可显现，非显现者。意思是说，无生、超越思维、无名无相。不可见的意思是没有，没有根基，没有实体。不可显现的意思是不显现颜色和形状。非显现者的意思是，连仅仅是显现无生之义也无法指示。不变，普遍存在，遍布者。意思是说，不变是指过去、现在、未来三时没有变迁。普遍存在，遍布者是指心性的精髓，上至胜者的坛城，下至地狱的恐怖景象，对于一切众生，就像油遍布芝麻一样存在。微细且无漏，远离种子。意思是说，微细是指意义深奥，部分微小。无漏是指精髓本净。远离种子是指对于无实之法，连种子也无法象征，并且远离执着于因果。无尘，离尘，无垢。意思是说，从本初就清净的精髓没有烦恼的尘垢和污垢。舍弃过失，无有缺陷。意思是说，无生的精髓没有舍弃一切过失的缺陷，本来就清净，所以称为无有缺陷。非常清醒，清醒之主。意思是说，清醒有九种清醒之法：从前世的业清醒，从修习的延续清醒，从缘起的力量清醒，从愿力的力量清醒，从无明的睡眠清醒，从思虑的习气清醒，从遮蔽的黑暗清醒，从智慧的因清醒，从证悟的觉性中清醒，共有九种。这些的主宰是证悟无生本净的主体。因此，无明、习气、遮蔽一切同时清醒和觉悟，所以是清醒之主。全知，全晓，殊胜者。意思是说，从无始劫以来积累的一切无明同时觉醒就是全知，即所有诸法无余。
English
If realized, it is liberation. The ultimate state is becoming inaction and transcending thought. Detached from attachment, one who has transcended the body. This means that if one is detached from all attachments and clinging, one transcends the body, place, retinue, and suffering. Because one does not take a body, having no body of birth, one is called the transcendent one. Unconquerable, incomparable. This means that the unconquerable is the instruction of unborn, primordial purity, which cannot be conquered by anything, nor can it be described by analogy. Invisible, unmanifest, not a revealer. This means unborn, beyond mind, free from names and limitations. Invisible means non-existent, without foundation, without substance. Unmanifest means not appearing as color or form. Not a revealer means that even the mere act of revealing the meaning of unborn cannot be indicated. Unchanging, universally present, all-pervading. This means that unchanging is without change in the three times of past, present, and future. Universally present, all-pervading means that the essence of mind itself exists like oil pervading sesame seeds, from the mandala of the victorious ones at the upper limit to the terrifying sights of hell at the lower limit, for all living beings. Subtle and without outflows, devoid of seed. This means that subtle is profound in meaning, with minute parts. Without outflows means the essence is primordially pure. Devoid of seed means that for the unreal, even a seed cannot symbolize it, and it is free from clinging to cause and effect. Without dust, free from dust, without stain. This means that the essence, pure from the beginning, is without the dust and stains of afflictions. Abandoning faults, without defect. This means that the unborn essence, without abandoning all faults, is pure in its place, therefore it is called without defect. Extremely awake, lord of wakefulness. This means that there are nine ways of being awake: waking up from past karma, waking up from the continuation of practice, waking up from the power of conditions, waking up from the power of aspiration, waking up from the sleep of ignorance, waking up from the habitual tendencies of thought, waking up from the darkness of obscurations, waking up from the cause of wisdom, and waking up from the expanse of realization. The lord of these is the nature of realizing the unborn, primordial purity. Therefore, ignorance, habitual tendencies, and all obscurations are awakened and purified at once, so it is the lord of wakefulness. All-knowing, all-seeing, supreme one. This means that awakening all the ignorance accumulated from beginningless time at once is all-knowing, that is, all phenomena without exception.
Chinese
是为知晓。 全知，即通晓一切乘之义理。 至尊者，乃薄伽梵或圣者文殊，或至尊上师等。 “超越了识之法性”，此句之意为：实有之存在方式，超越了八识聚之行境。 宝性论中亦云：“识非行境具心要，八聚非境离所缘。” 此乃无实有之空性，此乃无生本净之义。 “持有无二智之方式”，此句之意为：智慧乃无生光明之智慧。无二，即无取舍与偏袒。持有方式，乃具缘之瑜伽士所持有。 “无分别任运成就”，此句之意为：此乃宣说大圆满之乘。 诸法，即是万象有情世间一切法。若对彼等不起分别，不起贪嗔与烦恼，则因证悟无生本净，心要不迁变，任运成就。 “三世佛陀行事业”，此句之意为：三世之佛陀，即过去之佛燃灯佛，现在之佛释迦牟尼佛，未来之佛弥勒佛。彼等三者，令一切未悟之有情证悟，令未脱离者脱离，令未得解脱者得解脱，令未涅槃者涅槃，令未成佛者成佛之事业，乃佛陀之意，以清净之意，行净化有情之障蔽烦恼之事业。 “佛陀无始亦无终”，此句之意为：佛有三种，即如是之佛，基位任运成就之佛，证悟现前之佛。基位任运成就之佛，无始无终。证悟现前之佛，有始无中亦有终。如是之佛，名为初始之佛不变光。 清净，即清净习气与障蔽。 广大，即法性智慧广大。 初始，即基之安住方式。 终末，即轮回有情之显现方式。 所谓“无”，即彼二者于基位无别。
English
That is knowing. All-knowing, that is, understanding the meaning of all vehicles. The supreme ones are the Bhagavan, or the noble Manjushri, or the supreme lamas, etc. "Transcending the nature of consciousness," which means: The way things exist transcends the scope of the eight consciousnesses. Also from the Precious Garland: "Consciousness is not an object, it has essence. The eight aggregates are not objects, they are without focus." That is the emptiness of non-existence. That is the meaning of unborn, primordially pure. "Holding the way of non-dual wisdom," which means: Wisdom is the wisdom of unborn, clear light. Non-dual means without acceptance or rejection, and without bias. Holding the way is holding by the fortunate yogi. "Non-conceptual, spontaneously accomplished," which means: This teaches the Great Perfection vehicle. Phenomena are all the diverse phenomena of existence and samsara. If there is no conceptualization, no attachment, aversion, or afflictions towards them, then by realizing the unborn, primordially pure, the essence is unchangeable and spontaneously accomplished. "The Buddhas of the three times perform actions," which means: The Buddhas of the three times are the Buddha Dipamkara of the past, the Buddha Shakyamuni of the present, and the Buddha Maitreya of the future. Those three cause all sentient beings who have not realized to realize, cause those who have not been liberated to be liberated, cause those who have not attained liberation to attain it, cause those who do not pass beyond suffering to pass beyond, and the action of causing those who have not become Buddhas to become Buddhas is the intention of the Buddhas, and with pure intention, they perform the action of purifying the obscurations and afflictions of sentient beings. "Buddhas have no beginning and no end," which means: There are three kinds of Buddhas: the Buddha as it is, the Buddha of the spontaneously accomplished ground, and the Buddha of manifest realization. The Buddha of the spontaneously accomplished ground has neither beginning nor end. The Buddha of manifest realization has a beginning, no middle, and an end. The Buddha as it is is called the unchanging light of the primordial Buddha. Purified means that habitual patterns and obscurations are purified. Expanded means that the wisdom of the nature of reality is expanded. Beginning is the way the ground abides. End is the way sentient beings in samsara appear. The word "none" means that those two are undifferentiated in the ground.
Chinese
是也。最初的佛没有因。 意思是说，对于本性无生本来清净的佛来说，最初没有从此因产生的说法，中间没有由缘而生，最后没有被对治所摧毁的情况。 智慧之眼唯一无垢。 意思是说，智慧是没有不了解的。 眼睛是没有遮蔽的光明。 唯一是独一的明点。 垢是烦恼的垢染。 没有被勤作修持的法所沾染，从根本上清净，所以没有分别念的垢染。 具有智慧之身的如来。 意思是说，在具有四身之中，此身是智慧之身，在中阴没有遮蔽，显现通彻。 如是是心性没有错谬。 逝去是证悟而逝去。 语自在语大。 意思是说，语自在是薄伽梵释迦牟尼。 宣说八万四千法蕴。 语之殊胜语之王。 意思是说，语之殊胜是秘密主大士。 语之王是圆满大义无生，也是说法者中的国王。 语之圣者是至高之境。 意思是说，是导师喜饶多杰，他是说法者之主或至高无上的上师，是至高之境。 对他的手和足恭敬侍奉是恭敬之处。 语之狮子不可动摇。 意思是说，与语之狮子相同的是导师妙吉祥友，无论他说什么法，都是宣说一切乘之顶巅的总集阿底瑜伽，对于他，一切外道和恶劣的辩论者都无法动摇。 恒时观视最为喜悦。 意思是说，恒时是指无余。 观视是远离贪欲和执着。 最为喜悦是对于无生本来清净之义感到喜悦。 光辉之蕴，见而悦意。 意思是说，光辉是证悟甚深之义的光辉。 蕴是光明的蕴。 见而悦意是指智慧燃烧的光芒，见而悦意，令人心生欢喜。 光明炽燃，吉祥之犊。 意思是说，这是指安住于心中的妙吉祥智慧萨埵的名号。 光明是原始光明。 善是不分别。
English
It is so. The first Buddha has no cause. It means that for the Buddha of unborn essence and primordial purity, there is no saying that the first came from this cause, or that it was produced by conditions in the middle, or that it can be destroyed by antidotes in the end. The one wisdom eye is stainless. It means that wisdom is without not knowing. The eye is unobstructed, great luminosity. One is the single bindu. Stain is the stain of afflictions. It is not tainted by the Dharma of effort and practice, but is pure from the ground up, so there is no stain of conceptualization. The Thus-Gone One with a body of wisdom. It means that among the four bodies, this body is the body of wisdom, clear and transparent without obscurations in the bardo. Thusness is the essence without error. Gone is gone through realization. Lord of Speech, great speaker. It means that the Lord of Speech is the Bhagavan Shakyamuni. He is the great speaker of the eighty-four thousand aggregates of Dharma. Supreme among speakers, king of speakers. It means that the supreme among speakers is the great secret lord. The king of speakers is the unborn meaning of the Great Perfection, and is also the king among those who speak the Dharma. The holy speaker is the supreme abode. It means that it is the teacher Garab Dorje, who is the master or supreme lama of those who speak the Dharma, the supreme abode. To honor his hands and feet with service is a place of reverence. The lion of speech is immovable. It means that the one who is like the lion of speech is the teacher Manjushri Mitra, whatever Dharma he speaks, he speaks the Atiyoga, the supreme of all vehicles, and all heretics and evil debaters cannot shake him. Always looking is the greatest joy. It means that always means without remainder. Looking is being free from desire and attachment. The greatest joy is being joyful in the meaning of unborn, primordial purity. A mass of splendor, pleasing to behold. It means that splendor is the splendor of realizing the profound meaning. The mass is the mass of light. Pleasing to behold means that the light of burning wisdom is pleasing to behold, pleasing to the mind. Bright light blazing, auspicious calf. It means that this refers to the name of Manjushri Wisdom Sattva who dwells in the heart. Light is primordial clarity. Good is non-conceptual.