Chinese
被称为知晓成熟之时的意思。普遍之主，具誓言之智，具誓言。所谓普遍，是指以心髓的体性遍布一切有情。主是指显现，即知晓自解脱。知晓誓言，即知晓无生本来清净的誓言。所谓具誓言，是指具有大誓言者，即导师极喜金刚。或者，不违背证悟心髓无有迁变之义，即是具有誓言。知晓时，知晓有情根器。所谓知晓时，需要以口耳传承的诀窍来解脱，即十八部诀窍之口诀。时有三种，即过去、未来和现在的时。所谓知晓，是指以诀窍的要点，知晓心不随逐过去，知晓不迎候未来，知晓现在不让心陷入错乱的因缘，此为三种。所谓知晓有情根器，有情的根器有五种，即眼根、耳根、鼻根、舌根、身根，此为五种。所谓知晓，是指五门之五根，不为五境所转。即使从意念中生起，也以诀窍不作命名、不作执取、不作贪恋，知晓错乱自断自解，显现自解脱。精通三种解脱。所谓三种，是指三种，即外境之相，中间意念明觉之错乱之相，内里根本阿赖耶之相，此为三种。所谓解脱，是指宣说诀窍的解脱方式，其中有三种解脱方式。对于外器世界的一切，不作境与心、执取与不执取、否定与肯定、舍弃与取受、区分与辨别，而是自解脱。从根本上断除意念明觉的错乱，其解脱方式是：意念不迁流，安住于本然状态；明觉自生，于自处解脱；心的错乱于自处解脱；明觉的迁流从贪嗔一切中解脱。内在根本的解脱方式是：从阿赖耶、习气、遮障三者中解脱。三位智者是：最初的智者是大密主金刚手。其后的智者是极喜金刚。其传承的智者是莲花生大师。具有功德且知晓功德。所谓具有法性功德，是指大密主金刚手。知晓功德
English
It is known as knowing the time of ripening. The pervasive lord, possessing the wisdom of commitment, possessing commitment. "Pervasive" means pervading all sentient beings with the essence of the state of reality. "Lord" means appearance, that is, knowing self-liberation. Knowing commitment means knowing the commitment of unborn, primordial purity. "Possessing commitment" means possessing great commitment, that is, the teacher Garab Dorje. Or, not deviating from the meaning of realizing the unchanging essence, that is, possessing commitment. Knowing the time, knowing the faculties of sentient beings. It is said that liberation is necessary through the instructions of the Whispered Lineage, which are the instructions of the Eighteen Sections. Time is threefold: past, future, and present. "Knowing" means, through the key points of the instructions, knowing that the mind does not follow after the past, knowing not to welcome the future, and knowing not to let the mind fall into the causes of confusion in the present, these are the three. "Knowing the faculties of sentient beings" means that the faculties of sentient beings are five: the faculty of the eye, the faculty of the ear, the faculty of the nose, the faculty of the tongue, and the faculty of the body, these are the five. "Knowing" means that the five faculties of the five gates do not change into the five objects. Even if they arise from the mind, through the instructions, without naming, grasping, or attachment, knowing that confusion is self-severed, self-cleared, and appearance is self-liberated. Skilled in the three liberations. "Three" means three: the appearance of the outer objects, the appearance of the confusion of the mind and awareness in between, and the appearance of the inner fundamental all-ground, these are the three. "Liberation" means showing the way of liberation through the instructions, and there are three ways of liberation. For all the outer container world, without object and mind, grasping and not grasping, negation and affirmation, abandoning and taking, distinguishing and discriminating, it is self-liberated. Cutting off the confusion of mind and awareness from the root, the way of liberation is: the mind does not move, abiding in the natural state; awareness is self-born, liberated in its own place; the confusion of the mind is liberated in its own place; the movement of awareness is liberated from all attachment and aversion. The way of liberation of the inner root is: liberation from the all-ground, habitual patterns, and obscurations. The three wise ones are: the first wise one is the great secret lord Vajrapani. The subsequent wise one is Garab Dorje. The wise one of his lineage is Guru Padmasambhava. Possessing qualities and knowing qualities. "Possessing the qualities of Dharma nature" means the great secret lord Vajrapani. Knowing qualities.
Chinese
是薄伽梵。功德穷尽不可知，通达一切相且知晓。知法吉祥，吉祥生。说的是，若知晓法本初清净之意，则吉祥。以下吉祥是指一切法之吉祥，即为总集瑜伽。生是指法与功德及诀窍，穷尽不可知之功德，不可思议之功德生出。吉祥中之吉祥。说的是，一切吉祥之中，若能证悟本初清净之义，则极其吉祥。名声吉祥，美名善。说的是，名声是指在九乘次第中闻名。吉祥是指若知晓胜于九乘次第之总集瑜伽，则吉祥。美名善是指一切圆满之中，美妙且闻名，善良的是总集瑜伽之甚深诀窍。大出息，大欢宴。说的是，若证悟此无生之甚深诀窍，则能令被烦恼所困者得以喘息。伟大是指诀窍。欢宴是指知晓。欢喜之宴是证悟本初清净光明之义，且对有缘者也同样宣说此法宴，即为大欢宴。大喜，妙乐大。说的是，欢喜是指若证悟大明点之义，则欢喜。妙乐是指此甚深之法令人心生欢喜且非常奇妙。伟大是指总集瑜伽之乘。恭敬供养，圆满。说的是，八万四千法蕴中，对此甚深之法总集瑜伽，应以恭敬行事，供养行事，以圆满的方式作为供养之处，应恭敬和供养。或者，也应以圆满的方式恭敬上师。极喜名声，具德光辉。说的是，对上师和三宝作供养和信奉，显示了他们是庇护和救怙者。极喜，指的是世间众生之极喜是三宝和具德上师们。名声之主是指对上师和三宝作供养而闻名。光辉指的是我向上师和三宝作供养，三宝和上师成为我的救怙和光辉。
English
Is the Bhagavan. Qualities are inexhaustible and unknowable, knowing and understanding all aspects. Knowing the Dharma is auspicious, auspiciousness arises. It is said that if one knows the meaning of the Dharma's primordial purity, it is auspicious. The following auspiciousness refers to the auspiciousness of all Dharmas, which is the Samputa Yoga. Arising refers to the Dharma, qualities, and instructions, the inexhaustible qualities, and the inconceivable qualities arising. The auspiciousness of all auspiciousness. It is said that among all auspiciousness, if one realizes the meaning of primordial purity, it is extremely auspicious. Fame is auspicious, good reputation is virtuous. It is said that fame refers to being renowned in the nine vehicles. Auspiciousness refers to knowing the Samputa Yoga that is superior to the nine vehicles, which is auspicious. Good reputation is virtuous refers to among all perfections, what is beautiful and renowned, and virtuous, are the profound instructions of Samputa Yoga. Great exhalation, great feast. It is said that if one realizes this profound instruction of non-arising, then those who are afflicted by afflictions can exhale. Great refers to the instruction. Feast refers to knowledge. The feast of joy is realizing the meaning of primordial purity and luminosity, and also teaching this Dharma feast to other fortunate ones, which is a great feast. Great joy, great delight. It is said that joy refers to being joyful if one realizes the meaning of the great bindu. Delight refers to this profound Dharma being pleasing and very wonderful. Great refers to the vehicle of Samputa Yoga. Respect, service, perfection. It is said that among the eighty-four thousand Dharmas, for this profound Dharma Samputa Yoga, one should act with respect, act with service, and in a perfect way, make it a place of offering, and should respect and serve. Or, one should also respect the Guru in a perfect way. Supreme joy, fame, possessing glory. It is said that by making offerings and devotion to the Guru and the Three Jewels, it is shown that they are protectors and saviors. Supreme joy refers to the supreme joy of worldly beings, which are the Three Jewels and the virtuous Gurus. The lord of fame refers to being famous for making offerings to the Guru and the Three Jewels. Glory refers to me making offerings to the Guru and the Three Jewels, and the Three Jewels and the Guru becoming my protector and glory.
Chinese
“具德殊胜施主”之句，殊胜是具有功德之殊胜，殊胜施是把殊胜功德给予弟子，主是三宝和上师。“救护之圣者堪为救护”之句，救护之圣者是圣者上师们，堪为救护是三宝。“世间之敌乃极殊胜”之句，世间之敌是魔和恶劣的挑战者们，遣除此敌之殊胜是至尊文殊。“遣除一切怖畏者”之句，遣除一切怖畏是指海洋、悬崖、痘、狮子、虎、食人者、大象、盗贼、国王的惩罚、舌头掉落、冰雹、瘟疫、咳嗽、疥疮、瘙痒、水和敌人等一切怖畏，遣除这些的是至尊文殊。“顶髻发髻具发辫”之句，圣文殊的头上因为有顶髻，所以像年轻的孩童一样，具发辫是指头发是卷曲的、长的、没有间断的。“发髻蒙扎戴顶冠”之句，头顶有一个发髻，顶冠是具有装饰的，用太阳等的形象来装饰。“五面五顶髻”之句，五面是指根本佛具有五面八臂，头上具有五个顶髻。主要的三重叠加修法已经包含在此，所以这里没有说。 “五束发髻花朵冠”之句，文殊具有五个珍宝的五束发髻，花朵冠是戴在头上的。“圆头苦行大士夫”之句，圆头是释迦牟尼佛，苦行是调伏烦恼者们，进入涅槃之路。因为做了伟大的利益众生的事业所以伟大。“梵行苦行胜”之句，梵行是世尊的十二种清净功德，十三种生活用品，食用食物等。殊胜苦行是指从在家到出家，比丘和沙弥修持，进入真正的涅槃之殊胜意义。“苦行至究竟苦行大”之句，苦行是指世尊食用三种白食
English
The phrase "Possessing Excellence, Supreme Giver," means that "Excellence" is possessing the supreme of virtues, and "Supreme Giver" is giving that supreme virtue to disciples. "Lord" refers to the Three Jewels and the Guru. The phrase "The Holy Refuge is Worthy of Refuge," means that "Holy Refuge" refers to the holy Gurus, and "Worthy of Refuge" refers to the Three Jewels. The phrase "The Enemy of the World is the Utmost Supreme," means that the "Enemy of the World" refers to demons and evil challengers, and the supreme one who dispels this enemy is the venerable Manjushri. The phrase "The One Who Dispels All Fears," means that "Dispelling All Fears" refers to dispelling all fears such as the ocean, cliffs, smallpox, lions, tigers, cannibals, elephants, thieves, royal punishment, falling tongues, hail, epidemics, coughs, scabies, itching, water, and enemies. The one who dispels these is the venerable Manjushri. The phrase "Crowned with a Topknot, with Braids," means that because the noble Manjushri has a topknot on his head, he appears like a young child. "With Braids" means that the hair is curly, long, and continuous. The phrase "Bearing Matted Locks, a Munja Crown," means that there is one matted lock on the crown of the head. "Crown" means adorned, decorated with images of the sun, etc. The phrase "Five Faces, Possessing Five Topknots," means that "Five Faces" refers to the fundamental Buddha who has five faces and eight arms, and the head has five topknots. The main threefold superimposed practice is already included here, so it is not mentioned here. The phrase "Five Tresses, a Garland of Flowers," means that Manjushri has five tresses of five precious jewels, and the garland of flowers is tied on the head. The phrase "Round Head, Great Ascetic," means that "Round Head" refers to Shakyamuni Buddha, "Ascetic" refers to subduing afflictions, and entering the path of Nirvana. He is great because he performed the great work of benefiting beings. The phrase "Supreme in Pure Conduct, Asceticism," means that "Pure Conduct" refers to the Blessed One's twelve qualities of purification, thirteen articles of livelihood, and the consumption of food, etc. "Supreme Asceticism" refers to the practice of monks and novices who renounce the household life and enter the supreme meaning of true Nirvana. The phrase "Perfected in Austerity, Great in Austerity," means that "Austerity" refers to the Blessed One consuming three white foods.
Chinese
并且能够守持二百五十条戒律。最终圆满是指没有缺失，即为薄伽梵。所谓“苦行大”是指薄伽梵在尼连禅河边进行苦行，六年之中食用半斗芝麻，最终完成了猛烈的苦行。所谓“清净处所高答玛”是指，清净的处所如鹫峰山或金刚座。或者说，清净处所是指没有被违犯戒律和烦恼的污垢所染污的处所。所谓高答玛有两种说法。高答玛是释迦族的国王。还有一种说法，大圆满说：您的苦行和戒律誓言的清净处所，如果不能证悟本来清净的无生之义，就不是高答玛。无意义无精进的苦行者，以分别念的疾病无法解脱。如是说。所谓“婆罗门梵天知梵天”是指，婆罗门是安住于清净者。梵天是指能够忍受苦行，安住于梵行戒律者。所谓“梵天知”是指行持婆罗门种姓。所谓“涅槃获得梵天”是指，涅槃是指超越轮回的痛苦。因为大迦叶没有造作，阿难以阿罗汉的清净获得了梵天。所谓“解脱的解脱，解脱身”是指，宣说了总的瑜伽的解脱方式，解脱是指从寻找和勤奋努力中解脱。解脱是指从八乘的意愿中解脱。遍解脱是指从见、修、行、果的相状中也解脱。身是指不变的身。所谓“遍解脱寂静，寂静本身”是指，从所有分别假立的法相中解脱。因为一切烦恼自性寂静，所以是伟大的寂静本身。所谓“涅槃寂静，涅槃”是指，涅槃寂静是指不住的涅槃，涅槃是指超越造作之法。所谓“善逝涅槃近”是指，从造作和心识之法中，善逝涅槃是指超越造作和心识之法，与无生本来清净之义相近。所谓“遣除乐苦成究竟”是指，乐是指胜义谛的安乐。苦是指三界的一切众生痛苦和烦恼。无生