Chinese
现在解脱和，证悟之方法如海，显现如海，圆满如海，其自身解脱口诀如海，果位三身自住决定如海。所谓“开启无明卵之壳”者，向上是佛，向下是众生，显示了错乱的差别。所谓无明，就是那个，因为智慧不认识本来清净之义，所以是无明。所谓无明，母是心性的本性，子是智慧的能量和支分，那个子不了解心性本来安住之义，因为无明，所以称为无明。卵是有的卵。那有四种，从胎生的有的卵，从湿热生的有的卵，从化生的有的卵，从卵生的有，从那四种生的要知道就容易了。所谓壳有三种，不变的金刚宝壳，智慧光之壳，分别念习气血肉之壳，共有三种。那三种有三种口诀。所谓开启，显示了口诀，智慧之壳和，无明之壳，二者分开。那也就是向上是佛，向下是众生的错乱的比喻，是佛和众生二者的共同之处。所谓“摧毁有之网”者，有的生处网等，因为被相似的网缠绕，陷入无明的错乱之门，感受三界无尽的痛苦。那么现在用什么来回答呢？“烦恼扰乱心，不知沉沦轮回泥”者，因为没有调伏鬼神我，众生沉沦恶趣三道，漂泊于三界轮回。所谓“摧毁有之网”者，因为智慧的生起之门稳固，智慧的石匠，觉醒觉醒，劈劈啪啪，嗡嗡嗡，不明白本来清净安住之义，因为无明而陷入缠绕有的网中，所谓开启，显示了上师的口诀，以无有分别的大愚痴充满，没有分别的见解，斩断了觉醒觉醒，劈劈啪啪，嗡嗡嗡的根，证悟了无偏颇的大清净，所以说摧毁者。烦恼全部寂灭。
English
Now, liberation and the means of realization are like an ocean, manifestation is like an ocean, completion is like an ocean, its own liberation instruction is like an ocean, and the fruition of the three bodies is like an ocean of self-abiding certainty. The phrase "opening the shell of the egg of ignorance" refers to the fact that upwards is the Buddha, downwards are sentient beings, showing the distinctions of delusion. Ignorance is just that; because wisdom does not recognize the meaning of primordial purity, it is ignorance. The term "ignorance" means that the mother is the nature of the essence, and the son is the energy and parts of wisdom. That son does not understand the meaning of the essence abiding from the beginning. Because of ignorance, it is called ignorance. The egg is the egg of existence. There are four types: the egg of existence born from the womb, the egg of existence born from heat and moisture, the egg of existence born from spontaneous generation, and existence born from an egg. It is easy to understand which of the four is born from. The term "shell" has three aspects: the unchanging precious shell, the shell of wisdom light, and the shell of conceptual habitual patterns of flesh and blood. These three have three instructions. The term "opening" indicates the instruction, separating the shell of wisdom and the shell of ignorance into two. That is the analogy of the delusion of upwards being the Buddha and downwards being sentient beings, which is the common ground of both Buddha and sentient beings. The phrase "destroying the net of existence" means that the net of the place of birth of existence is wrapped in a similar net, falling into the door of delusion of ignorance, and experiencing endless suffering in the three realms. So, how should we answer now? "Afflictions disturb the mind, unknowingly sinking into the mud of samsara," because the demon self is not subdued, sentient beings sink into the three paths of evil destinies and wander in the three realms of samsara. The phrase "destroying the net of existence" means that the gate of the arising of wisdom is stable. The wise stonemason, awake, awake, chop, chop, crackle, crackle, buzz, buzz, does not understand the meaning of primordial purity abiding, and because of ignorance, he falls into and is wrapped in the net of existence. The term "opening" indicates the guru's instruction, with the great ignorance that is without opening, the view that is without discrimination, cutting off the root of awake, awake, chop, chop, crackle, crackle, buzz, buzz, realizing the great purity that is without bias, therefore it is said to be the destroyer. All afflictions are pacified.
English
Dapa. This means: Afflictions are sentient beings, sinking into the swamp of ignorance and samsara. This means: By realizing the great primordial purity of unborn nature, various kinds of suffering are pacified. Gone beyond the ocean of samsara. This means: Samsara is the ocean of suffering, going beyond it. The boatman is like the guru's teachings: Establish the foundation, completely cut off delusion, practice the method of reversal, the method of realization dawns in the mind, the essence becomes emptiness, realize the unborn primordial purity, and if you know the non-existent and the unmindful, you will be liberated from the great ocean of suffering and the desire for existence, becoming a great boatman. Nothing, non-existent, clear and bright. Transcends the realm of expression. Freed from all mental dharmas. Thus it is said. Possessing the wisdom empowerment diadem. This means: Wisdom is the wisdom of primordial purity. Empowerment is the empowerment of unborn primordial purity. The diadem is the one with the diadem on the head. Adorned with the perfect Buddha. This means: Perfection means without remainder. Awakening is the awakening of afflictions. Expansion is the expansion of great wisdom. Adornment is because all the dharmas of appearance and existence manifest as playful adornments. Pacify the suffering of the three sufferings. This means: There are three sufferings: the suffering of suffering, the suffering of change, and pervasive suffering. Or, the three sufferings are: the suffering of physical illness, the suffering of mental desire, and the suffering of biased appearances. Pacifying suffering means abandoning the actions of body, speech, and mind, without grasping and clinging, without desire, hence it is called pacifying suffering. Eliminate the three, attain the boundless liberation of the three. This means: It refers to eliminating which three sufferings. To this, the guru's teachings, the essential instructions, the instructions of the eighteen key points are taught. Or, eliminating the three confusions refers to the three methods of cutting off confusion. Boundless refers to the boundless afflictions, conceptual thoughts, and confused appearances. Liberation of the three refers to teaching the three paths of liberation. Definitely liberated from all obscurations. This means: Obscurations are the obscurations that do not allow one to attain liberation. Definitely liberated from all means: The obscurations of afflictions
Chinese
业障，业的障碍，生的障碍，习气的障碍。通晓从一切障碍中解脱的无生本来清净的诀窍，必定解脱。安住于如虚空般的平等性中。说的是，虚空没有偏袒和机会。平等是安住于没有偏袒、执取、否定、肯定、舍弃、接受、敌友、贪嗔等差别的平等性中。超越一切烦恼垢染。说的是，烦恼有五种。垢染是能取所取的垢染。一切是分别念不可思议。超越一切是指有缘者通晓无生本来清净的诀窍，就叫做超越一切烦恼。通达三时无时者。说的是，三时是过去、现在和未来。无时是，断定分别念，不计三时，无先后地通达。一切有情之大主宰。说的是，成为一切有情之主或导师的是薄伽梵释迦牟尼。具功德者之顶髻。说的是，功德是世间的有漏功德和出世间的无漏功德。世间和出世间一切应显现的等等一切功德之顶，如顶髻宝珠。从一切身中解脱。说的是，一切身是，业的身，习气的身，意的身，觉的身，血肉之身等中解脱。善住于虚空之道。说的是，无生是无生。虚空是不灭。道是近道、直道、不变法性大光明。善住是指有缘的瑜伽士安住于如虚空般的境界中。持有如意宝。说的是，例如有如意宝，无需希求，一切所需自然而然产生。同样，有业和缘分的伟大瑜伽士，通达无生本来清净之义，将心性之宝珍藏于自身中，无需特意勤作和希求，一切所需都自然而然地从心性如意宝中
English
And the obscurations of karma, the obscurations of actions, the obscurations of birth, and the obscurations of habitual tendencies. By knowing the instructions of unborn, primordial purity from all obscurations, one will surely be liberated. Abiding in equality like the sky. That is to say, the sky is without partiality or opportunity. Equality is abiding in equality without distinctions of partiality, grasping, rejecting, affirming, abandoning, accepting, enemies, friends, attachment, hatred, etc. Transcending all defilements of afflictions. That is to say, afflictions are of five types. Defilement is the defilement of grasping and being grasped. All is inconceivable conceptualization. Transcending all means that if a fortunate one knows the instructions of unborn, primordial purity, it is called transcending all afflictions. Realizer of the three times and timelessness. That is to say, the three times are the past, present, and future. Timelessness is: cutting off conceptualization, not counting the three times, realizing without before or after. The great lord of all sentient beings. That is to say, the one who has become the lord or teacher of all sentient beings is the Bhagavan Shakyamuni. The crest jewel of those with qualities. That is to say, qualities are worldly qualities with outflows and supramundane qualities without outflows. The crest of all qualities, such as all that should be manifested by all worldly and supramundane things, is like a crest jewel. Completely liberated from all bodies. That is to say, all bodies are: the body of karma, the body of habitual tendencies, the body of mind, the body of awareness, and the body of flesh and blood, from which one is liberated. Abiding well on the path of space. That is to say, unborn is unborn. Space is unceasing. The path is the near path, the straight path, the unchanging nature, the great luminosity. Abiding well means that the fortunate yogi abides in a state like space. Holding the great wish-fulfilling jewel. That is to say, for example, if there is a wish-fulfilling jewel, without needing to desire, all needs arise naturally. Similarly, for a great yogi endowed with karma and fortune, having realized the meaning of unborn, primordial purity, and holding the jewel of mind itself in one's own being, without needing to deliberately strive or desire, all needs naturally arise from the wish-fulfilling jewel of mind itself.
Chinese
或者从力量中产生。遍主珍宝一切之胜。所谓遍，是说以心髓的体性，如油遍布芝麻一般，遍布一切众生。主，是指我证悟了心髓的意义。所谓珍宝一切之胜，是指从五种珍宝中，证悟不生本净，是所有宝物中最殊胜的。如意大树增长，所谓如意树，是指十乘的比喻。大树根扎龙界，枝干生于人间，树叶生于天界，花朵果实生于天人和非天人的境界。如同这个比喻一样，对小根器者，宣说事部三类；对中等根器者，宣说瑜伽部三类；对上等根器者，宣说生圆次第三种。如同那棵树的果实在三十三天喜悦天界成熟一样，九乘之上的顶峰，阿底之上的共称总集瑜伽之乘，是上等根器者成熟的果实。或者说，如意树能生出所欲之物，大树是对有缘者，心中想要的诀窍就能产生。增长，是指证悟的智慧增长。宝瓶贤妙至上，所谓宝瓶，是指具有所知瓶灌的诀窍，是秘密的。或者说，宝瓶是心髓光明的宝瓶，贤妙是本净光明大宝瓶，至上是虚空清净的宝瓶，因为它不是意识的行境，所以说是至上。行持利益一切众生，所谓行持，是指以上所说的所知瓶灌的诀窍，是文殊菩萨或者薄伽梵行持断除六道悬崖的一切众生的利益。饶益众生令欢喜，所谓饶益，是指用诀窍饶益有缘者。令众生欢喜的是文殊菩萨自己。知善恶且知时，所谓善，是指知晓成办十善的意义；恶，是指知晓断除十不善的过患；知时，这是进入的时机，这是示现的时机，这是做众生利益的时机，这是舍弃的时机，这是涅槃的时机，这是不退转。
English
Or it arises from power. All-pervading lord, supreme of all jewels. "All-pervading" means that, by the nature of the essence, it pervades all sentient beings like oil pervading sesame seeds. "Lord" means that I have realized the meaning of the essence. "Supreme of all jewels" means that, among the five kinds of jewels, realizing the unborn, primordial purity is the most supreme of all gems. The great wish-fulfilling tree grows. "Wish-fulfilling tree" refers to the analogy of the ten vehicles. The great tree has its roots in the realm of the nagas, its branches grow in the human realm, its leaves grow in the realm of the gods, and its flowers and fruits grow in the realm of gods and demigods. Similarly, for those of lesser intellect, the three categories of Kriya are taught; for those of medium intellect, the three categories of Yoga are taught; for those of superior intellect, the three aspects of generation and completion are taught. Just as the fruits of that tree ripen in the Joyful Heaven of the Thirty-Three, the pinnacle of the nine vehicles, the vehicle of Ati's supreme union, the General Yoga, ripens as the fruit of those with superior faculties. Alternatively, the wish-fulfilling tree produces what is desired. The great tree is for the fortunate, and the key instructions that one desires in their mind arise. "Grows" means that the wisdom of realization grows. The excellent vase, supreme of greatness. "Vase" refers to possessing the key instructions of the vase empowerment of knowledge, which is secret. Alternatively, the vase is the vase of light of the essence, the excellent is the great vase of primordial purity and clear light, the supreme of greatness is the vase of pure space; because it is not within the realm of the mind's activity, it is said to be the supreme of greatness. Acting to benefit all sentient beings. "Acting" refers to the key instructions of the vase empowerment of knowledge mentioned above, which is how Manjushri or the Bhagavan acts to cut off the precipice of the six realms for the benefit of all sentient beings. Benefiting sentient beings, making them pleased. "Benefiting" refers to benefiting the fortunate with key instructions. Making sentient beings pleased is Manjushri himself. Knowing good and bad, and knowing the time. "Good" refers to knowing how to accomplish the meaning of the ten virtues; "bad" refers to knowing how to abandon the faults of the ten non-virtues; knowing the time, this is the time to enter, this is the time to show, this is the time to do the benefit of sentient beings, this is the time to abandon, this is the time of nirvana, this is the time of non-regression.