Chinese
仅仅依靠它就能消除所有无知和迷惑的轮回战场。 《金刚炽燃，目不可视》中说：金刚是原始清净大金刚，炽燃是智慧之光炽燃，目不可视是指智慧的眼睛，能清晰透彻地看到一切。 头发也是金刚炽燃，意思是：金刚的意义如前所述。金刚的头发是不变的象征。炽燃是指金刚摧毁其他事物的光芒。 《金刚降伏，降伏大》中说：金刚是原始清净大金刚，它能彻底降伏他人的见解和修行，所以称为降伏。降伏大是指总集瑜伽的法。 《百眼者，即金刚之眼》中说：这是直接揭示断除迷惑的口诀。百眼者，即金刚之眼，意思是：能清晰透彻、光明磊落地看到显现世间万物的法，无一遗漏，在三时中不变，所以称为金刚之眼。 身体具有金刚毛发，意思是：整个身体都充满了金刚毛发，是不变和无生无灭的象征。 金刚毛发是唯一的身体，意思是：金刚是无分别的。毛发是智慧的毛发。唯一的毛发之身是无生无灭之身。 指甲生长，是金刚之尖，意思是：是不变的金刚。整个身体都充满了金刚，甚至指甲都变成了金刚，这表明了法性不变的象征。 金刚心髓，皮肤坚硬，意思是：金刚是空性的金刚。心髓是精华所在。皮肤是坚硬而结实的。 手持金刚鬘，具有光辉，意思是：金刚是没有因缘的。手持鬘是指不将法性原始清净置于因缘之下，而是保持在自己的相续中。具有光辉是指具有福分。 以金刚饰品庄严，意思是：金刚是没有肯定和否定的金刚。饰品是指用所有的金刚饰品来庄严，这是因为法性不变，从而证悟无二的象征。 高声唱诵 哈哈
English
It alone eliminates all the battlefields of samsara of ignorance and delusion. It says, "Vajra blazing, unbearable to the eye": Vajra is the great vajra of primordial purity. Blazing is the blazing light of wisdom. "Unbearable to the eye" means the eye of wisdom, seeing everything clearly and thoroughly. The hair is also vajra blazing, meaning: The meaning of vajra has been explained above. The hair of vajra is a symbol of immutability. Blazing is the light of the vajra that destroys others. It says, "Vajra subduing, subduing greatly": Vajra is the great vajra of primordial purity. It completely subdues the views and practices of others, so it is called subduing. "Subduing greatly" refers to the vehicle of Ati Yoga. It says, "The hundred-eyed one, the eye of vajra": This directly reveals the oral instruction for cutting off delusion. The hundred-eyed one, the eye of vajra, means: Seeing all the phenomena of existence clearly and thoroughly, without exception, unchanging in the three times, so it is called the eye of vajra. The body has vajra hairs, meaning: The entire body is filled with vajra hairs, a symbol of immutability and no birth and death. The vajra hair is the one body, meaning: Vajra is indivisible. The hair is the hair of wisdom. The one-haired body is the body of no birth and no death. The nails grow, the tip of vajra, meaning: It is the immutable vajra. The entire body is filled with vajra, even the nails have become vajra, which indicates the symbol of the unchanging nature of reality. Vajra essence, the skin is hard, meaning: Vajra is the vajra of emptiness. The essence is the essence. The skin is hard and firm. Holding a vajra garland, possessing glory, meaning: Vajra is without cause and condition. Holding a garland means not placing the primordial purity of reality under conditions, but holding it in one's own continuum. Possessing glory means possessing fortune. Adorned with vajra ornaments, meaning: Vajra is the vajra without affirmation and negation. Ornaments mean adorned with all the vajra ornaments, which is a symbol of realizing non-duality because the nature of reality is immutable. Loudly proclaim Haha
Chinese
如是。 怒吼是忿怒尊的怒吼。如何发出呢？那些忿怒尊的口中发出“哈、哈”的声音。 六字金刚之声。如是说。中间的注释中说：为了在金刚座上成佛，为了降伏魔众，阎罗法王发出了六字之声。六字是什么呢？阿、玛、阿、亚、ra、拉，这六个。或者现在按照总集瑜伽的注释来说：六字金刚之声。如是说。那六个字是：六咒，六字，六名，六义，六声和三十个。那六字是：阿、玛、阿、亚、ra、拉，这六个。六咒是：嗡（藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），梭哈（藏文：སྭཱ་ཧཱཿ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。这是六咒。六字之名是：阳性字，阴性字，中性字，有显现的字，无显现的字，以及卡萨玛希的字，这六个。文殊菩萨的心咒六字是：嗡 瓦吉 秀瓦日 穆（藏文：ༀ་ཝཱ་གི་ཤྭ་རི་མུཾ་，梵文天城体：，梵文罗马拟音：oṃ vāgīśvari muṃ，汉语字面意思：嗡 瓦吉 秀瓦日 穆）这六个。六义是：身体的义，语言的义，意念的义，行为的义，空行母的义，以及法的义，这六个。或者六义是：嗡是身的义，阿是语的义，吽是意的义，舍是事业的义，梭哈是功德的义，哈是喜悦的义，这六个。那六声是：显现之声，空性之声，所作之声，非所作之声，存在之声，以及不存在之声，这六个。金刚之声说是六声，那显现之声是：显现世间的一切有情众生，被色所包含的一切，各自有自己的语言和声音，这是显现之声。空性之声是：虚空中雷鸣和冰雹之声，这是空性之声。所作之声是：大鼓、铜号、钹、铃铛、海螺等，敲打、吹奏、弹拨等，这是所作之声。非所作之声是：水声、风声、火声等，五大种各自具有的声音，这是非所作的五大种之声。存在之声是：有形之物发出各种声音，这是存在之声。
English
Thus. The roar is the roar of the wrathful deities. How does it sound? From the mouths of those wrathful deities comes the sound of "Haha." The sixth syllable is the sound of the vajra. As it is said. In the intermediate commentary, it is said: In order to attain Buddhahood on the Vajra Throne, in order to subdue the demons, Yama, the Lord of Death, proclaimed the sound of the six syllables. What are the six syllables? A, ma, a, ya, ra, la, these six. Or, according to the commentary on the General Yoga, it is said: The sixth syllable is the sound of the vajra. As it is said. Those six syllables are: six mantras, six syllables, six names, six meanings, six sounds, and thirty in total. The six syllables are: A, ma, a, ya, ra, la, these six. The six mantras are: Om (藏文：ༀ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文：ཧཱུྃ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Svaha (藏文：སྭཱ་ཧཱཿ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈). These are the six mantras. The six names of the syllables are: masculine syllable, feminine syllable, neuter syllable, syllable with appearance, syllable without appearance, and the syllable of Kasamashi, these six. The six essential syllables of Manjushri are: Om Vāgīśvari Mum (藏文：ༀ་ཝཱ་གི་ཤྭ་རི་མུཾ་，梵文天城体：，梵文罗马拟音：oṃ vāgīśvari muṃ，汉语字面意思：嗡 瓦吉 秀瓦日 穆), these six. The six meanings are: the meaning of the body, the meaning of speech, the meaning of mind, the meaning of conduct, the meaning of the dakini, and the meaning of the Dharma, these six. Or, the six meanings are: Om is the meaning of the body, Ah is the meaning of speech, Hum is the meaning of mind, Hrih is the meaning of activity, Svaha is the meaning of qualities, and Ha is the meaning of joy, these six. The six sounds are: the sound of appearance, the sound of emptiness, the sound of what is made, the sound of what is not made, the sound of existence, and the sound of non-existence, these six. The sound of the vajra is said to be six sounds, and the sound of appearance is: all sentient beings in the world of appearance, all beings included in form, each has its own language and sound, this is the sound of appearance. The sound of emptiness is: the sound of thunder and hail from the empty sky, this is the sound of emptiness. The sound of what is made is: the great drum, the copper horn, the cymbals, the bell, the conch shell, and so on, striking, blowing, and plucking, this is the sound of what is made. The sound of what is not made is: the sound of water, the sound of wind, the sound of fire, and so on, the five elements each have their own sound, this is the sound of the five elements that are not made. The sound of existence is: various sounds arise from objects with form, this is the sound of existence.
Chinese
没有的声音是指没有任何物质存在时产生的空的声音，例如岩石回声的声音。空性中发出嗡嗡的、喧闹的、噼啪的声音是没有的声音。或者，卓越的声音是究竟的法性之声。或者，六个字是：ཨ་（藏文）阿（梵文天城体，a，不生），ཁ་（藏文）卡（梵文天城体，kha），ཞ་（藏文）夏（梵文天城体，ksha），སོད་（藏文）索（梵文天城体，sa），ཧཱུྃ་（藏文）吽（梵文天城体，hūṃ），འ་（藏文）阿（梵文天城体，a）这六个。阿是不生的原始清净。卡是觉性无灭，显现为伟大的光明。我是因为我执和无明，没有领悟法性的意义。从我这里升起五毒的敌人，在三界轮回中漂泊。夏的意思是，通过总集瑜伽的不生原始清净的教导，我执、三毒的自性、心髓、身语意，烦恼的自性，在产生迷惑的地方消融。五根五境的相在自身消融。因为切断了无明的迷惑之门，从轮回的泥潭中解脱。索是烦恼寂灭，切断了六道众生的悬崖，如是说。吽是将有法、相的差别，收摄于法性界中。阿是消融于不生法性的虚空中。通过六个字，确定一切法。如是说。金刚已于前述。又，金刚是不生的，主是不灭的，声音是不生不灭的法的声音。文殊大士的声音广大。所谓寂静是没有痛苦。音声的见解没有偏颇，所以是广大的。伟大是胜过其他。声音广大是总集瑜伽。三界之中，声音唯一。所谓三界，即地上、地下、地上，此三者。此三者中，唯一的声音就是这个。杀死那个声音的是不生原始清净，无为，超离心识。虚空无边，声音宣扬。所谓法性虚空，没有因缘生灭，没有边际中心，没有偏颇的虚空中，宣扬着技艺、嬉戏、显现和各种相的声音。对此没有执着，在虚空中自然消逝，自净，自解脱。虚空无边，这是用比喻来表示，例如从虚空的中心，雷声、霹雳、闪电、日月星辰，云和水汽、冷热等，以及诸如此类的各种神变，也都是从虚空中产生，消逝也消逝在虚空自身，从虚空的自性中产生而消融，消融也
English
The sound of absence is the sound of emptiness that arises when there is no object of form, like the sound of a rock echo. The sound of roaring, rustling, and crackling in emptiness is the sound of absence. Or, the particularly excellent sound is the sound of the ultimate Dharma nature. Or, the six syllables are: ཨ་(Tibetan, a, unborn), ཁ་(Tibetan, kha), ཞ་(Tibetan, ksha), སོད་(Tibetan, sa), ཧཱུྃ་(Tibetan, hūṃ), འ་(Tibetan, a). A is unborn, primordial purity. Kha is awareness, unceasing, dawning as great luminosity. Nga is because of self-grasping and ignorance, not understanding the meaning of Dharma nature. From Nga arise the enemies of the five poisons, wandering in the three realms of samsara. Zha means that through the instructions of the unborn, primordial purity of Dzogchen Yoga, self-grasping, the nature of the three poisons, the essence, body, speech, and mind, the nature of afflictions, dissolve where delusion arises. The five senses and five objects, signs, dissolve in their own place. Because the door of ignorance and delusion is cut off, liberation from the swamp of samsara. Sod is the pacification of afflictions, cutting off the precipice of the six realms, so it is said. Hūṃ is the collection of the distinctions of phenomena and signs into the Dharma nature realm. A is dissolving into the space of unborn Dharma nature. Through the six syllables, all phenomena are determined. So it is said. Vajra has already been explained above. Again, Vajra is unborn, Lord is unceasing, sound is the sound of Dharma that is neither born nor ceases. The sound of the great Manjushri is vast. So-called peacefulness is without suffering. The view of sound is without partiality, so it is vast. Greatness is superior to others. Vast sound is Dzogchen Yoga. In the three worlds, the sound is one. The so-called three worlds are the earth, below the earth, and above the earth, these three. In these three, the one sound is this. What kills that sound is unborn, primordial purity, uncreated, beyond mind. Space is boundless, sound proclaims. The so-called Dharma nature space, without cause, condition, birth, death, boundary, center, or partiality, from that space, the sound of skill, play, appearance, and various signs is proclaimed. There is no grasping onto that, and in space it naturally passes away, self-purifies, self-liberates. Space is boundless, this is shown by example, for example, from the center of space, thunder, lightning, sun, moon, planets, stars, clouds and moisture, heat and cold, and various such miracles, all arise from the space, and dissolve also dissolve into space itself, arising and dissolving from the nature of space, dissolving also
Chinese
我融入虚空之中，解脱也就在那本身之中解脱。云和水汽、冰雹、雷电都在虚空中消逝了。虚空和虚空的奇妙现象二者无分别地融合了。具有声音者之中最殊胜的。所谓声音，就是雷鸣、声音和冰雹等奇妙现象。所谓“具有”，是指彻底断除错觉的窍诀中，从心髓的虚空中，光芒如射线般显现。自生清净融入心髓的虚空。所有那些错觉的方式和错觉显现，都在自生状态中消逝，融入无生本来清净的法界中。所有这些之中最殊胜的，是指所有章节之中，断除错觉最殊胜的就是《金刚燃烧之品》。金刚宝剑斩断一切。所谓斩断，是指从根源上斩断错觉之基、错觉、错觉显现、轮回之法等一切，因此被称为“所有这些之中最殊胜的”。到此为止，与“无与伦比的伟大意义”结合起来。那个章节是通过如镜般的智慧之门，赞颂金刚萨埵的眷属，以及分别宣说殊胜之教诲的章节。真实无我，如是性。从“行”开始，到“智慧火焰光芒极明”为止，对词语的解释，原本是法奥卡塔的检验，与广大的意义结合起来。真实无我，如是性。所谓“真实无我”，解释为五个或十个音节。所谓“无我”，是指显示了三种自性宗。所谓“如是”，是指显示了克里亚瑜伽三部的乘。所谓“真实”，是指显示了生起次第和圆满次第三种形态的乘。所谓“性”，是指显示了大圆满斯比提瑜伽的乘。其中，在斯比提的解释中，“真实”是本来清净的智慧。“无我”是指无生。“如是性”是指无为、超离思维。真实边际，无有文字。所谓“真实”，是指心髓无余。“边际”是指法性无边无中。那个意义是文字无法表达的。宣说空性者的殊胜群体。所谓“空性”是指法性。宣说者的殊胜群体是指秘密主。发出深广的声音。所谓“深”，是指真实无有名称、超离思维的伟大意义，是无法宣说的。所谓“广”，是指广大的方便。所谓“发出声音”，是指深刻的意义