Chinese
我感到非常惊奇！在那之前，即使有混合的词语，如果能认识到，那就是在展示迷途歧途的教诲之际，要与广大的意义相结合。在毗卢遮那佛的坛城中，展示了通过法界智来赞颂的时刻。所谓“金刚怖畏金刚作怖”，金刚有两种，即胜义不变的金刚和世俗广大的金刚。胜义不变的金刚，其体性无生，光明本净，从一切思维之法中解脱并完全超越。金刚是无生，橛是本净的智慧。胜义金刚超越言语表达，无法指示。世俗广大的金刚有五种，即假立名言的金刚、倾注仪轨的金刚、书写颜料的金刚、积聚物质的金刚、手印表相的金刚这五种。所谓“怖畏金刚作怖”，是指摧毁一切迷乱显现。所谓“忿怒之王六面怖”，是从忿怒尊胜的续部中所说。忿怒有四种，即外忿怒、内忿怒、秘密忿怒和真如忿怒。其中，外忿怒是阎魔死主，三面六臂，右白左红中蓝。以尸林装饰、蛇、大象皮、田野、悬崖为饰。四足，右屈左伸，以舞姿立于玛姆、莲花、日轮之上，处于火聚之中。这是外忿怒。内忿怒是五毒烦恼。秘密忿怒是五种智慧。真如忿怒是五身。王是战胜八万四千烦恼。六面是显示忿怒的名称。所谓“怖”是指，那六面忿怒尊对外怖畏怨敌和障碍，内怖畏五种烦恼，秘密怖畏鬼神我执。
English
I am greatly amazed! Even though there are mixed words before that, if recognized, it is the time to show the teachings of the confusing paths, to be combined with the vast meaning. In the mandala of Vairochana, it shows the occasion of praising through the wisdom of the Dharmadhatu. As for "Vajrabhairava makes fearful," there are two kinds of vajra: the ultimate unchanging vajra and the conventional vast vajra. The ultimate unchanging vajra is unborn in essence, luminous and pure from the beginning, liberated from all mental phenomena and completely transcended. 'Vajra' means unborn, and 'keela' means the wisdom that is pure from the beginning. The ultimate vajra is beyond verbal expression and cannot be indicated. The conventional vast vajra has five aspects: the vajra of imputed name, the vajra of poured ritual, the vajra of written pigment, the vajra of compounded substance, and the vajra of hand-symbol sign. As for "Bhairava makes fearful," it means destroying all deluded appearances. As for "Wrathful King, Six-faced Fearful," it is spoken from the tantra of the victorious wrathful one. There are four kinds of wrathful ones: outer wrathful one, inner wrathful one, secret wrathful one, and suchness wrathful one. Among them, the outer wrathful one is Yama, the lord of death, with three faces and six arms, right white, left red, and middle blue. Adorned with charnel ground ornaments, snakes, elephant hide, fields, and cliffs. Four feet, right bent and left extended, standing in a dancing posture on the seat of Matram, lotus, and sun, in the midst of a fire heap. That is the outer wrathful one. The inner wrathful one is the five poisons of affliction. The secret wrathful one is the five wisdoms. The suchness wrathful one is the five kayas. The king is the one who overcomes the eighty-four thousand afflictions. Six faces indicate the name of the wrathful one. "Fearful" means that the six-faced wrathful one outwardly terrifies enemies and obstacles, inwardly terrifies the five afflictions, and secretly terrifies ghosts and self-grasping.
Chinese
具有“力”是指具有胜伏他者的力量。或者，在《总集瑜伽释》的论典中说：“忿怒尊之王，六面怖畏者，忿怒者，即自性忿怒、威力忿怒、事业忿怒。自性忿怒是无生，对生之法忿怒；威力忿怒是原始清净，对造作和希求之法忿怒；事业忿怒是对一切勤作努力之法忿怒，证悟无为离念，从根斩断错乱。‘王’是指胜伏错乱显现轮回之法。‘六面’是指：无有执著的见、无有对境的修、无有勤作的行为、无有造作的事业、无有守护的誓言、无有成就的果，这六者称为六面。‘怖畏’是指使以分别念假立的见等感到怖畏。六眼是通透智慧的六眼。六手是秘密的六法。具有‘力’是指具有胜伏九乘之见修果的力量。‘骨骼獠牙龇咧者’，骨骼是指原始清净，獠牙是指光明，龇咧者是指无为离念。‘哈拉哈拉八面者’，哈拉哈拉是指无生原始清净，意为斩断错乱，放下作为。‘百面者’，认为忿怒尊有百面，如《金刚顶经》所说。或者是指具有百种功德的显现。‘阎罗死神障碍之王’，阎罗有三种：外阎罗、内阎罗、秘密阎罗。其中，外阎罗是指：死界三有的众生，阎罗是夺取其命根的非人，赞和国王，其死神是阿瓦牛头者。内阎罗死神是指：死是五毒，阎罗是五智，其死神是五部佛。秘密阎罗死神是指：死是五蕴，阎罗是五种遍计所执的蕴，以五部佛加持，故为阎罗。其死神是见修果。因胜伏八万四千种魔障
English
Having 'power' means having the strength to overcome others. Or, in the commentary of the 'General Collection of Yoga,' it says: 'Wrathful King, Six-faced Terrifier, Wrathful means self-nature wrath, powerful wrath, and action wrath.' Self-nature wrath is unborn, wrathful towards the law of birth; powerful wrath is primordial purity, wrathful towards the law of fabrication and desire; action wrath is wrathful towards all laws of diligent effort, realizing non-action and transcending thought, cutting off delusion from the root. 'King' means overcoming the law of confused appearance and samsara. 'Six faces' means: view without attachment, meditation without object, action without effort, activity without fabrication, vows without guarding, and fruit without accomplishment; these six are called six faces. 'Terrifier' means causing fear to views and so on that are falsely established by conceptual thought. The six eyes are the six eyes of penetrating wisdom. The six hands are the six secret dharmas. Having 'power' means having the power to overcome the views, meditation, and fruits of the nine vehicles. 'Skeleton, fangs bared,' skeleton means primordial purity, fangs mean luminosity, bared means non-action and transcending thought. 'Hala Hala, eight-faced,' Hala Hala means unborn primordial purity, meaning cut off delusion and let go of action. 'Hundred-faced' means it is believed that the wrathful deity has a hundred faces, as stated in the 'Vajra Peak Sutra.' Or it refers to having a hundred aspects of qualities. 'Yama, Death, King of Obstacles,' Yama has three types: outer Yama, inner Yama, and secret Yama. Among them, outer Yama refers to: sentient beings of the three realms of death, Yama is the non-human who takes their life force, Tsen and the King, and their death is Ava with a bull's head. Inner Yama Death refers to: death is the five poisons, Yama is the five wisdoms, and their death is the five Buddha families. Secret Yama Death refers to: death is the five aggregates, Yama is the five aggregates of complete imputation, blessed by the five Buddha families, hence Yama. Their death is view, meditation, and fruit. Because it overcomes eighty-four thousand types of demonic obstacles
Chinese
名为那嘉。金刚力士怖畏金刚。所谓金刚，是不变的金刚。力是证悟无生本来清净之力的力士。怖畏是指使所有器世间的错觉都感到恐惧。这是从大誓言续和吉祥月密明点续中摘录的。金刚称金刚心。所谓金刚，是不可分割的金刚。金刚称金刚心，是乘之精髓。这是吉祥遍胜续中所说的。幻化金刚大腹。所谓幻是心要，化是支分。金刚心要和支分二者无别的金刚。所谓大腹，是指八万四千法蕴由此产生，故称大腹。金刚生金刚主。所谓金刚，是不生的金刚。从业而生，是从空性中生起一切的光明生。金刚是无别不可分的。主是主要的意思。这是吉祥调伏有情续中所说的。金刚心如虚空。所谓金刚，是以威力压倒其他一切的金刚。心要是精髓或精华。如虚空，是空性光明无有方所。这是从吉祥金刚心庄严续中摘录的。不动物以一发束缚。所谓不动，是指心不为魔、障和分别念所动摇。所谓一发，是指一切法都汇集于一个明点。束缚是指束缚于一个智慧。这是吉祥幻化网续中所说的。大象生皮当衣服穿。所谓大象，是指对于大圆满的行为没有畏惧和羞耻。或者，为了摧毁愚痴，以大象生皮为衣服和八种尸林装束。穿衣服，是指穿上慈爱和悲悯的衣服。发出猛烈哈哈之声。所谓猛烈，是指像口诀一样猛烈。所谓哈哈，是忿怒的声音。所谓发出，是指大忿怒者发出。发出嘿嘿之声，令人恐惧。所谓忿怒者们
English
It is called Na-gyal. Vajra-forceful, terrifying one. That is, Vajra is the immutable Vajra. Force is the force of realizing the unborn, primordially pure. Terrifying means to terrify all the illusions of the vessel world. This is extracted from the Great Samaya Tantra and the Glorious Moon Secret Bindu Tantra. Vajra Fame, the heart of Vajra. That is, Vajra is the indivisible Vajra. Fame, the heart of Vajra, is the essence of the vehicle. This is stated in the Glorious All-Victorious Tantra. Illusory Vajra, Great Belly. That is, illusion is the essence, manifestation is the limb. Vajra, the essence and the limb, are the indivisible Vajra. Great Belly means that eighty-four thousand collections of Dharma arise and come from it, hence it is called Great Belly. Vajra-born, Lord of Vajras. That is, Vajra is the unborn Vajra. Born from action means that all phenomena arise from emptiness, the clear light is born. Vajra is inseparable and indivisible. Lord means the principal. This is stated in the Glorious Taming of Beings Tantra. Vajra heart, like space. That is, Vajra is the Vajra that overpowers others with its power. Heart means essence or marrow. Like space means emptiness, clear light, without direction. This is extracted from the Glorious Vajra Heart Ornament Tantra. Immovable, bound by a single hair. That is, immovable means that the mind is not moved by the power of demons, obstacles, and discriminations. A single hair means that all dharmas are gathered into a single bindu. Bound means bound into one wisdom. This is stated in the Glorious Illusory Net Tantra. Wearing an elephant's raw hide as clothing. That is, elephant means that there is no fear or shame in the conduct of the Great Perfection. Or, as a sign of destroying ignorance, wearing an elephant's raw hide as clothing and the eight charnel ground ornaments. Wearing clothing means wearing the clothing of loving-kindness and compassion. Proclaiming fiercely, "Haha!" That is, fierce means like a direct instruction, fierce. Haha means the sound of wrath. Proclaiming means proclaimed by the great wrathful one. Proclaiming "Hihi!" causing terror. That is, those wrathful ones
Chinese
声音也发出“嘿嘿”的声音。所谓“大笑有声”，大笑是指对光明大乐的意义发笑。大是指大乘。有声是指向八种乘宣说。所谓“金刚大笑出声”，金刚是指摧毁的金刚。大笑是指喜悦于大乐的法性。大声宣说，是指喜悦的奇妙之处。所谓“金刚萨埵大菩萨”，这是瑜伽乘对本尊的认定。金刚是指不变。菩萨大菩萨是指十六位瑜伽菩萨。大是指五部佛，被十六位眷属菩萨围绕而显得伟大。所谓“金刚国王大乐”，金刚是指法性的金刚。国王是指战胜五毒。大乐是指法性光明大乐。所谓“金刚猛厉大喜”，金刚是指无生的金刚。猛厉是指摧毁烦恼。大喜是指喜悦于无二的意义。所谓“金刚吽，发出吽的声音”，金刚是指无生灭的金刚。吽是指心不动摇。发出吽的声音，是指通达并持有甚深的心之密意，并同样向众生展示。譬如手持金刚箭，所谓“作为武器持有金刚箭”，在武器之中，用能摧毁其他的金刚箭，击打烦恼的鬼神我执。持有是指文殊菩萨右手的法器。所谓“金刚宝剑无余断”，金刚是指无聚无散的法性金刚。宝剑是指断除烦恼。无余是指用智慧的宝剑，将八万四千烦恼分别念全部连根斩断。所谓“金刚普持金刚者”，金刚是指原始清净大金刚。普持是指对具缘的瑜伽士，持有甚深意义的所有口诀。金刚者是指无实物的金刚之义。所谓“金刚独一能胜战”，金刚是指心要无生之精要。
English
The sound also makes a "hee hee" sound. The so-called "great laughter with sound" means that great laughter refers to laughing at the meaning of great bright bliss. Great refers to the Mahayana. Having sound refers to proclaiming to the eight vehicles. The so-called "Vajra laughs loudly," Vajra refers to the Vajra that destroys. Great laughter refers to rejoicing in the Dharma nature of great bliss. Proclaiming loudly refers to the wonderfulness of joy. The so-called "Vajrasattva Great Bodhisattva" is the recognition of the deity in the Yoga vehicle. Vajra refers to immutability. Bodhisattva Great Bodhisattva refers to the sixteen Yoga Bodhisattvas. Great refers to the five Buddhas, who are great because they are surrounded by sixteen attendant Bodhisattvas. The so-called "Vajra King Great Bliss," Vajra refers to the Vajra of Dharma nature. King refers to overcoming the five poisons. Great bliss refers to the great bliss of Dharma nature luminosity. The so-called "Vajra Fierce Great Joy," Vajra refers to the unborn Vajra. Fierce refers to destroying afflictions. Great joy refers to rejoicing in the meaning of non-duality. The so-called "Vajra Hum, uttering the sound of Hum," Vajra refers to the Vajra of non-birth and non-death. Hum refers to the unwavering mind. Uttering the sound of Hum refers to understanding and holding the profound secret intention of the mind, and showing it to beings in the same way. For example, holding a Vajra arrow, the so-called "holding a Vajra arrow as a weapon," among weapons, the Vajra arrow that can destroy others strikes the demonic ego of afflictions. Holding refers to the attribute of Manjushri's right hand. The so-called "Vajra sword cuts off without remainder," Vajra refers to the Dharma nature Vajra of non-gathering and non-scattering. Sword refers to cutting off afflictions. Without remainder refers to using the sword of wisdom to completely cut off all eighty-four thousand afflictive conceptualizations from the root. The so-called "Vajra holds all Vajra holders," Vajra refers to the original pure great Vajra. Holding all refers to holding all the profound meaning instructions for the fortunate yogi. Vajra holder refers to the meaning of the Vajra without substance. The so-called "Vajra alone can win the battle," Vajra refers to the essence of the unborn heart.