Chinese
断除之道乃是勤作意欲之道，此道是错误的。善道是指超越勤作修持的般智瑜伽之乘，谁来指示这无误、正确、决定的道路呢？是秘密主所指示的。指示什么呢？指示无生本来清净之意。为何指示呢？为了利益具缘者而指示。意义成就，愿望成真。意思是说，以无生本来清净的口诀，其精华在于成就无生法身的意义。愿望完全实现，是指在所有愿望之中，思念超越因果的正法之愿望得以实现。以无生且超越目标对境的愿望，成就之意是指从无始以来，自身本具的意义得以成就，因此称为成就。断除一切分别念。意思是说，并非断除一切分别念，而是安住于其本位。一切相皆于自处解脱，因此是断除。不分别之界不可穷尽。意思是说，不分别即是精华平等性。界不可穷尽，是指法界没有穷尽、增长和减少。殊胜法界不可穷尽。意思是说，法是指非造作，界是指深奥且细微，难以衡量，超越言语的对境。殊胜是指无误，本初无生，本来清净大。不可穷尽是指法界没有穷尽和增长。具福德者，福德聚。意思是说，具福德者是指与般智瑜伽相遇并修持的瑜伽士。具足是指在所有福德之中，也具足大福德的份额。福德是指果，法界之智慧，不积聚诸聚，本自圆满。智慧，智慧，差别大。意思是说，智慧的差别应知为三或十。三是指生起、圆满、三者有智慧的差别。嘛哈认为方便和智慧无二的智慧。阿努认为界和智慧无二的智慧。阿底认为觉性自生的智慧，这三者是非常大的差别。嘛哈是以勤奋来成就智慧，阿
English
The path of severance is the path of effort and desire. That path is mistaken. The excellent path is the vehicle of Ati Yoga, which transcends effort and practice. Who teaches this unerring, correct, and definitive path? It is taught by the Great Secret Lord. What does he teach? He teaches the intention of unborn, primordial purity. Why does he teach? He teaches in order to benefit those who are fortunate. Meaning accomplished, wishes fulfilled. This means that with the instructions of unborn, primordial purity, the essence is the accomplishment of the meaning of the unborn Dharmakaya. Wishes completely fulfilled means that among all wishes, the wish to contemplate the true Dharma that transcends cause and effect is fulfilled. With the wish that is unborn and transcends the sphere of objects, accomplishment means that the meaning that has been inherently present since beginningless time is accomplished, therefore it is called accomplishment. Abandon all discursive thoughts. This means that all discursive thoughts are not abandoned, but remain in their own place. All signs are liberated in their own place, therefore they are abandoned. The realm of non-discrimination is inexhaustible. This means that non-discrimination is the essence of equality. The realm is inexhaustible means that the Dharmadhatu has no exhaustion, increase, or decrease. The sacred Dharmadhatu is inexhaustible. This means that Dharma is unconditioned, and Dhatu is profound and subtle, difficult to measure, and beyond the realm of expression. Sacred means unerring, primordially unborn, the great primordial purity. Inexhaustible means that the Dharmadhatu has no exhaustion or increase. Fortunate one, accumulation of merit. This means that the fortunate one is the yogi who encounters and practices Ati Yoga. Endowed means that among all merits, one is also endowed with a share of great merit. Merit means the result, the wisdom of the Dharmadhatu, the assemblies are not accumulated, but are primordially complete. Wisdom, wisdom, great difference. This means that the difference of wisdom should be known as three or ten. The three are the three stages of generation, completion, and the three have differences in wisdom. Maha considers the wisdom of method and wisdom as non-dual. Anu considers the wisdom of realm and wisdom as non-dual. Ati considers the wisdom of awareness as self-arisen, and these three are very great differences. Maha accomplishes wisdom through effort, A
Chinese
如同抓住乳和乌鸦一样执持二取，却认为智慧是唯一的。认为阿底智慧变化和转变，而智慧没有变化和转变。具有贪欲的这种心识，甚至在梦中也无法体验智慧。如是说。在生圆次第三者之上，以十种差别显示了俱胝瑜伽超胜的智慧：无始无缘大智慧，原始清净大智慧，原始基始智慧，无生心髓智慧，原始本净大智慧，无我无实大智慧，原始光芒融入自处智慧，原始觉醒自解脱大智慧，原始解脱自解脱大智慧，原始证得无为大智慧。阿底以下，声闻以上，以十种智慧的差别而超胜。从九者超胜的智慧大。如是说。具有智慧者知有无。这是俱胝瑜伽的观点，何时与智慧相应，则无法说智慧存在。为什么呢？因为智慧不生不灭，超越心识的范畴，无法在有无任何一方进行指示。原始心髓之义，原始智慧本净母子具足，有无二者不成立，了知无别即是了知超越心识。二资粮，资粮是积聚者。二资粮是因福德资粮和果智慧资粮。俱胝瑜伽说：二资粮未积聚，即已圆满。如是说。常恒胜者瑜伽士。常恒是心髓之义，胜者是战胜一切烦恼之敌，瑜伽士是指无为离念的瑜伽士。禅定，所禅，具慧胜。禅定是不可思议的。所禅是所修之境不在他处。具慧是具有甚深智慧的心识。胜是无为离念之胜。各自自明不动摇。对于一个证悟的瑜伽士来说，显现的对境差别无论显现为何，都不会进入意识，而自己的觉性不会动摇。殊胜之初持三身。殊胜之初是指初始之时。自性面
English
Like holding milk and crows, they hold onto dualistic grasping, yet consider wisdom to be singular. They believe that Ati-wisdom changes and transforms, while wisdom itself does not change or transform. With a mind influenced by desire, one cannot experience wisdom even in a dream. Thus it is said. Above the three stages of generation and completion, the wisdom of Koti Yoga is shown to be superior through ten distinctions: the wisdom of the great primordial absence of focus, the wisdom of the great original purity, the wisdom of the original ground, the wisdom of the unborn essence, the wisdom of the great original purity of Kadag, the wisdom of the great selflessness and non-substantiality, the wisdom of the original radiance dissolving into its own place, the wisdom of the great original awakening of self-liberation, the wisdom of the great original liberation of self-liberation, and the ten wisdoms of the great original attainment of non-action. From Ati downwards to the Shravakas upwards, it is superior by the ten distinctions of wisdom. The wisdom that surpasses the nine is great. Thus it is said. One who possesses wisdom knows existence and non-existence. This is the view of Koti Yoga; when one is in harmony with wisdom, one cannot say that wisdom exists. Why is that? Because wisdom is unborn and unceasing, transcends the realm of mind, and cannot be indicated as either existent or non-existent. The meaning of the original essence is that original wisdom, Kadag, is complete with mother and child; existence and non-existence are not established as two; knowing the indivisible is knowing beyond the mind. Two accumulations, accumulation is the one who accumulates. The two accumulations are the cause, the accumulation of merit, and the result, the accumulation of wisdom. Koti Yoga says: Without accumulating the two accumulations, it is completely perfected. Thus it is said. The ever-victorious yogi. Everlasting is the meaning of essence, victorious is the one who conquers all the enemies of afflictions, and yogi refers to the yogi of non-action and non-thought. Samadhi, what is meditated upon, the supreme possessor of wisdom. Samadhi is inconceivable. What is meditated upon is that the object of meditation is not elsewhere. Possessor of wisdom is the mind that possesses profound wisdom. Supreme is the supreme of non-action and non-thought. Individually self-aware, unwavering. For a single yogi of realization, no matter what appears as the individual distinctions of the appearing objects, they do not enter the mind, and one's own awareness does not waver. The first of the supreme holds the three bodies. The first of the supreme refers to the time of origin. The face of self-nature
Chinese
于三悲中安住。所谓“持三身”，是说具缘者持有法身、报身、化身三者。所谓“具有五佛之体性”，佛是指断除与广大的功德完全圆满。所谓“五身”，是指法身、报身、化身，三身无别为四，以及胜义大乐之身为五。所谓“具有体性”，是指本来就安住于五身之自性或证悟之体性中。所谓“遍主五智之主”，遍是指周遍于一切有情之相。主是指自解脱，是彼等之主。或者，遍是指世俗广大之文殊，主是指甚深胜义之文殊，智慧是指甚深与广大无二之智慧。所谓“五智之主”，是指五种智慧，即法界体性智、大圆镜智、平等性智、妙观察智、成所作智五者。所谓“五佛之主顶严”，佛是指不动佛、宝生佛、无量光佛、不空成就佛、毗卢遮那佛五者。所谓“五主”，是指毗卢遮那佛普贤如来。顶严是指头顶的发髻。所谓“持无著之五眼”，眼是指五眼，即肉眼、法眼、慧眼、天眼、智眼五者。所谓持有不执著任何事物之五眼，是指具缘者持有果法界。所谓“生一切佛”，佛是指以分别念假立勤作之法得以清净，广是指无为本净之义得以广大。所谓“生一切佛”，是指以无生本净无为超离心念之窍诀，于无有贪执中，妙观察智之显现，生一切佛。如是说。所谓“佛子殊胜”，佛是指所断一切皆已清净，广是指所证智慧皆已广大。子是指继承一切佛之种姓者。殊胜是指不欺惑且真实不生的意义。最胜
English
Abides in the three compassions. "Holding the three bodies" means that the fortunate one holds all three, the Dharmakaya, Sambhogakaya, and Nirmanakaya. "Possessing the nature of the five Buddhas" means that Buddha is the complete perfection of all qualities of abandonment and greatness. "Five bodies" refers to the Dharmakaya, Sambhogakaya, Nirmanakaya, the inseparability of the three bodies as the fourth, and the body of ultimate great bliss as the fifth. "Possessing the nature" means that one abides from the beginning in the essence of the five bodies or in the nature of realization. "Lord of the pervasive five wisdoms" means that pervasive refers to encompassing all characteristics of sentient beings. Lord means self-liberation, the lord of those. Alternatively, pervasive refers to the vast Manjushri of conventional truth, lord refers to the profound Manjushri of ultimate truth, and wisdom refers to the wisdom that is profound, vast, and non-dual. "Lord of the five wisdoms" refers to the five aspects of wisdom: the wisdom of the Dharmadhatu, mirror-like wisdom, the wisdom of equality, discriminating wisdom, and accomplishing wisdom. "Five Buddhas, lord, with a crest jewel" means that the Buddhas are Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, and Vairochana. "Five lords" refers to Vairochana Samantabhadra. The crest jewel is the hair crest on the head. "Holding the five unattached eyes" means that the eyes are the five eyes: the physical eye, the Dharma eye, the wisdom eye, the divine eye, and the knowledge eye. "Holding the five eyes without attachment to anything" means that the fortunate one holds the fruit, the Dharmadhatu. "Generating all Buddhas" means that Buddha refers to the purification of the Dharma of effort and fabrication through conceptualization, and vast refers to the expansion of the meaning of uncreated original purity. "Generating all Buddhas" means that through the instruction of unborn original purity, uncreated, beyond mind, without desire, the manifestation of discriminating wisdom generates all Buddhas. Thus it is said. "Supreme son of the Buddhas" means that Buddha refers to the complete purification of all that is to be abandoned, and vast refers to the vastness of the wisdom to be attained. Son refers to the one who holds the lineage of all Buddhas. Supreme refers to the meaning of non-deceptive, true, and unborn. Most excellent.
Chinese
所有果实都显现，这是最殊胜的。以智慧，不存在轮回的生处。这是说，传授了奇妙的口诀。那么，如果是有缘者出现于轮回中，智慧会将母子无别地显示为一。阿特玛 斯里提 阿 阿（藏文，आत्म स्मृति अह आः，ātma smṛti aha āḥ，自性 忆念 阿 阿）。这就够了。没有比这更好的了。阿图尔 赫里达亚（藏文，अतुल हृदये，atula hṛdaye，无与伦比的 心）。没有没有。决定了。他具备吗？超越了思维。解脱了吗？失去了吗？离开了了吗？知道了吗？安住吗？解脱了吗？知道什么？要了解什么？如果知道，知道什么？能得到吗？有没有？向秘密的主尊请教后，被赐予开示：如虚空、阿和金刚宝，融入有缘有智慧者的心中。如果这样了解，轮回的所有生处都会显现。之后就不会再有轮回和出生的处所了。这样说道。从法中生起，消除轮回。这是说，因为从甚深佛法教诲中提取了精华，所以能消除轮回的所有生处。唯一坚固的金刚之主。这是说，唯一是精华明点唯一。坚固是无生本来清净。金刚是无生无畏。刚出生就利益众生的主。这是说，无实、超意识，在证悟的当下，证悟的加持如虚空般遍布，化身是利益众生的主。从虚空生起的自生者。这是说，例如从虚空空旷无方中，出现云、雾气、雷声、闪电、雨、冰雹、雪和各种暴风雪一样，从法性的虚空、普贤空界中，出现风、光、射线、能量、觉和无明、智慧、显现之门、迷惑之门，以及自性、本体、大悲三者。意三轮，三毒，三种迷惑方式，五种形象显现，证悟与未证悟，知与未知，佛与众生，显有轮回涅槃，有无、常断等，所有一切无余，心性空性中显现。从空性中生起一切，在空性中解脱。从空性中生起，我向您顶礼。这样说道。无论如何生起，都不会动摇基础。这要与广大结合。智慧是巨大的智慧之火。这是说，智慧是觉性，超越觉与不觉的自