English
There are two types of power: mundane and supramundane. Mundane power involves, through the gateway of the five poisons, solely through hatred, even if one takes the life of an enemy or sentient being, one will not conquer the enemy nor gain power. One will not attain liberation or enlightenment, but will instead be reborn in the three lower realms. Therefore, what is the use of mundane power fueled by hatred? It only gives rise to hatred again, and one must continue to act until death. It is said that there is no end to such power. Supramundane power, referred to as great power, is so because it is a vast power. Through the power of realizing unborn, primordial purity, one can simultaneously slay all the enemies of affliction, such as the ego, the five poisons, the three poisons, and so on, who prevent the root of samsara from attaining liberation. Therefore, it is endowed with great power. "Cherishing" means cherishing those who are fortunate. "Holding" means that those fortunate ones cherish and hold the guru's instructions. "Not relying on other systems" means that this commentary is extremely important and does not rely on the views and practices of other systems. "Lord of speech, master of speech, skilled in speaking" means that the Lord of speech is Manjushri, the master of speech is the Bhagavan Shakyamuni Buddha, and skilled in speaking refers to the sixty qualities of the Bhagavan's speech. "Having power over speech, speech is endless" means that Shakyamuni Buddha has power over speech, and endless speech belongs to Manjushri and Vajrapani, the lords of knowledge. "Speech is true, speaking truthfully" means that true speech is the Bhagavan's teachings, and those who speak truthfully are Manjushri and Vajrapani. "The four truths are the teachers" means that this should be understood as nine or ten syllables. This phrase indicates the four truths of the Shravakas: the truth of suffering, the truth of the path, the truth of the origin, and the truth of cessation. Similarly, there are the four actions of the Pratyekabuddhas, the two truths of the Bodhisattvas, the four activities of Kriya, the four types of Upaya, the four types of miraculous powers of Yoga, the four mudras of Maha Yoga, the five wisdoms of Anu Yoga, and the four great principles of Ati Yoga—these are the four truths. The four truths of Spyi-ti are the four great collections of teachings. The teacher is the great secret lord or
Chinese
导师嘎绕多吉啊！“不退转者，不复来者。” 所谓不退转者，乃是菩萨。不复来者，乃是声闻。或者按照此论的观点，不退转者是金刚萨埵，不复来者是法身普贤王如来。“引导者如独角犀牛之行”， 意为宣说独觉乘。引导者是从轮回的泥潭中引导而出者。独觉是指没有导师，通过对蕴的分析解释而领悟意义，因此是独觉。所谓“如犀牛之行”是以比喻来表示，如同犀牛独自居住一样，独觉也像尼措一样成群结队，又像犀牛一样独自居住。“从各种解脱中产生”， 所谓“解脱”是从总的阿底瑜伽乘中， 所谓“各种”是指从无生本来清净等各种甚深口诀中产生。“大种唯一之因”， 所谓“大种”是地、水、火、风四种。 “大”是指虚空。 “唯一之因”是指空性，或者在无生本来清净中是唯一的。“比丘阿罗汉，漏尽”， 所谓“比丘”有四种，即：不善比丘、乞讨比丘、具戒比丘和真实义比丘。 所谓“阿罗汉”是指断除烦恼的阿罗汉。 所谓“漏尽”，是指欲漏、有漏、无明漏、见漏这四种。 所谓“尽”是指习气全部断尽。“离欲而调伏诸根”， 所谓“离欲”是指远离九十八种烦恼之欲和庸常之欲，从而调伏修道之道的烦恼诸根。“得乐而获无畏”， 所谓“乐”是指获得真实的安乐，即证悟无生本来清净之见，从而获得脱离轮回的无畏。“变得清凉而无有浑浊”， 所谓“清凉”是指对于那些被烦恼之热所折磨，极其困苦的人们，以殊胜上师的口诀降下清凉，从而没有烦恼五毒三毒的浑浊。“具有智慧和足”， 所谓“智慧”是指般若， “足”是指方便。 所谓“具有”是指方便和
English
The master is Garab Dorje! "The irreversible one, the non-returner." The irreversible one is the Bodhisattva. The non-returner is the Shravaka. Or, according to this commentary, the irreversible one is Vajrasattva, and the non-returner is Dharmakaya Samantabhadra. "The guide is like the way of the solitary rhinoceros," meaning it teaches the vehicle of the solitary realizer. The guide is the one who leads out of the swamp of samsara. The solitary realizer is the one who, without a teacher, understands the meaning by analyzing and explaining the aggregates, hence the solitary realizer. "Like the way of the rhinoceros" is shown by example, just as the rhinoceros lives alone, so too the solitary realizer is like the Neso who flock together, and like the rhinoceros who lives alone. "Arising from various liberations," "liberation" is from the general Atiyoga vehicle. "Various" means arising from various profound instructions such as unborn original purity. "The great elements, the single cause," "elements" are the four: earth, water, fire, and wind. "Great" is the sky. "Single cause" is emptiness, or it is single in unborn original purity. "Bhikkhu Arhat, exhaustion of outflows," "Bhikkhu" is fourfold: non-virtuous Bhikkhu, begging Bhikkhu, ordained Bhikkhu, and the Bhikkhu of true meaning. "Arhat" is the Arhat who has conquered the afflictions. "Exhaustion of outflows" refers to the four outflows: desire, existence, ignorance, and views. "Exhaustion" means the exhaustion of all habitual tendencies. "By being free from desire, the senses are subdued," "free from desire" means being free from the desire of the ninety-eight afflictions and ordinary desire, thereby subduing the senses of affliction on the path of meditation. "By finding bliss, fearlessness is attained," "bliss" means finding true bliss, that is, realizing the view of unborn original purity, thereby attaining freedom from the fear of samsara. "Having become cool, there is no turbidity," "cool" means that for those who are tormented by the heat of afflictions and are extremely distressed, the instructions of the supreme lama bring coolness, so that there is no turbidity of the five poisons and three poisons of afflictions. "Having intelligence and feet," "intelligence" refers to wisdom, and "feet" refers to skillful means. "Having" means skillful means and
Chinese
具足无二智慧。若于何者具足，谓于修持此续之瑜伽士具足也。善逝世间智之胜。谓善逝有三，即无谬误而逝、以证悟而逝、不复退转而逝三种。世间谓依于器世界坏灭之有情众生。智之胜谓知彼之义当为，以知且证故，说为智之胜。不执为我，不执为我所。谓开示口诀，我者，谓烦恼意向内观视，执持阿赖耶为我我所。不执为我所者，谓意之识向外观视，随逐五根，于外所取之五境，不执为我所，是口诀。不执境心为二，于遮立断取敌友方分好坏差别彼等无二，不执为我所是远离一切之口诀。不住取舍，安住平等王位。如是说。安住二谛之理。谓开示菩萨乘中观派之宗义或见解。彼二谛者，谓世俗谛与胜义谛。彼有二宗义，谓唯识派与中观派。唯识有二，谓许相为真与许相为假。相者，谓显现之相许为心之真，相者，谓无有，是不许为真。大乘中观派许胜义与世俗二谛，彼中，世俗谛有二，谓真实世俗与虚妄世俗。真实世俗具足四法，谓从因缘生、显现粗大、显现随顺、能成办义。虚妄世俗亦有四，谓兔角、石女儿、虚空之花、龟毛等四。彼虽显现然不显现，虽成办义然不能成办。真实世俗之显现亦显现，成办义亦能成办。胜义谛有二，谓名言胜义谛与非名
English
Endowed with non-dual wisdom. To whom is it endowed? It is endowed to the yogi who practices this tantra. "Sugata, the supreme of worldly knowledge." Sugata has three aspects: going without error, going with realization, and going without return. The world refers to sentient beings who rely on the destruction of the vessel world. The supreme of knowledge means knowing that its meaning should be done. Because of knowing and realizing, it is said to be the supreme of knowledge. Not grasping as self, not grasping as mine. This means showing the instructions. "Self" refers to the afflicted mind looking inward and grasping the alaya as self and mine. "Not grasping as mine" means that the consciousness of the mind looks outward, follows the five senses, and does not grasp the five external objects as mine. This is the instruction. Not grasping object and mind as two, there is no duality in rejecting, establishing, abandoning, taking, enemy, friend, partiality, good, bad, and discrimination. Not grasping as mine is the instruction of being separated from everything. Not dwelling in taking and abandoning, abiding in the state of equal kingship. Thus it is said. Abiding in the nature of the two truths. This means showing the tenets or views of the Madhyamaka school of the Bodhisattva vehicle. These two truths are the conventional truth and the ultimate truth. There are two tenets: the Mind-Only school and the Madhyamaka school. Mind-Only has two: those who accept appearances as true and those who accept appearances as false. "Appearance" means that the appearance of phenomena is accepted as true in the mind, and "appearance" means that it does not exist and is not accepted as true. The Mahayana Madhyamaka school accepts two truths, ultimate and conventional. Among them, the conventional truth has two: the valid conventional and the false conventional. The valid conventional is endowed with four qualities: arising from causes and conditions, appearing gross, appearing concordant, and being able to accomplish meaning. The false conventional also has four: rabbit horns, barren woman's child, sky flowers, and turtle hair. Although they appear, they do not appear, and although they accomplish meaning, they cannot accomplish it. The appearance of the valid conventional appears, and the accomplishment of meaning can also be accomplished. The ultimate truth has two: the nominal ultimate truth and the non-nominal
Chinese
这不是世俗的胜义谛。其中，有相的真谛是远离八戏论的。无相的胜义谛是十八空。胜义谛十八空本身也不存在，任何边都不存在。安住于理，是指具有三种特征之宗派的法乘。已达轮回的彼岸。所谓轮回，是指已趋向业和烦恼的轮回，所谓已达彼岸，是指以无生之口诀，达到不住涅槃的彼岸。已作当做之事，安住于旱地。意思是，因为以前该做的事已经做完，所以现在不需要努力，安住于原始清净大旱地。唯从智慧而生。意思是，耶是原始清净的智慧。唯一是指没有其他的掺杂。从……而生，是指从证悟的智慧中产生胜义谛。以智慧之利器摧毁一切。意思是，是决断一切智慧之法的智慧。利器，是指在众多能斩断的利器中，斩断内外增益的那把利器，是胜过一切利器的利器。摧毁一切，是指摧毁八万四千烦恼的分别念。具足殊胜的正法法王。意思是，正法是指正确的口诀。法王是指胜过因之法的。具足光明，是指原始清净光明之义，光明地具足于自身。是照亮世间的殊胜。意思是，世间是指依赖于坏灭的众生们。照亮的是殊胜，因为无生原始清净的口诀光明，自性清净非常广大，所以是殊胜的。法的自在，法的君王。意思是，法是指从阿努以下的法，也就是十善之义。自在是指对心要无生有自在，因果之法富裕，所以是自在。法的君王是指胜过阿底以上九乘之法的。总的来说，胜乐瑜伽超越其他法乘，并且是八万四千法蕴之精华，因此，胜过其他宗派之法，所以说是法之君王。善妙之道的导师。意思是，阿努以下……
English
This is not the ultimate truth of the mundane. Among them, the truth of characteristics is to be free from the eight extremes of elaboration. The ultimate truth without characteristics is the eighteenfold emptiness. The ultimate truth, the eighteenfold emptiness, does not abide in itself, nor does it abide in any extreme. To abide in the way means the vehicle of the three characteristics. Having reached the far shore of samsara. Samsara means going to the cycle of karma and afflictions, and reaching the far shore means reaching the far shore of non-abiding nirvana through the oral instructions of non-birth. Having done what was to be done, abide in the dry land. It means that because what had to be done before has been done, there is no need to strive now, and abide in the great dry land of primordial purity. Born only from wisdom. It means that "ye" is the wisdom of primordial purity. "Only" means without any other mixture. "Born from" means that the ultimate truth arises from the wisdom of realization. Destroying everything with the weapon of wisdom. It means that it is the wisdom that decides all the laws of wisdom. A weapon means that among the many weapons that can cut, the weapon that cuts off the internal and external gains is the weapon that surpasses all weapons. Destroying everything means destroying the conceptualizations of the eighty-four thousand afflictions. Possessing the excellent Dharma King of Dharma. It means that Dharma refers to the correct oral instructions. Dharma King refers to the one who overcomes the Dharma of cause. Possessing clarity means that the meaning of primordial purity and clarity is clearly possessed in oneself. It is the supreme light of the world. It means that the world refers to sentient beings who rely on destruction. What illuminates is supreme, because the oral instructions of unborn primordial purity are clear and vast, so it is supreme. The freedom of Dharma, the king of Dharma. It means that Dharma refers to the Dharma below Anu, which is the meaning of the ten virtues. Freedom means having freedom over the essence of non-birth, and being rich in the Dharma of cause and effect, so it is freedom. The King of Dharma refers to the one who overcomes the Dharma of the nine vehicles above Ati. In general, Hevajra Yoga surpasses other vehicles and is the essence of the eighty-four thousand Dharma aggregates, therefore, it surpasses the Dharma of other schools, so it is said to be the King of Dharma. The guide of the path of goodness. It means, Anu below...