English
All fruits are manifested, this is supreme. With wisdom, there is no place of birth in samsara. This is saying, the wonderful instructions of the oral tradition are shown. Then, if a fortunate one appears in samsara, wisdom will show mother and child as one, without distinction. Atma Smriti Ah Ah (藏文，आत्म स्मृति अह आः，ātma smṛti aha āḥ，Self-nature, Memory, Ah, Ah). That's enough. There is nothing better than that. Atula Hridaya (藏文，अतुल हृदये，atula hṛdaye，Incomparable Heart). No, no. It is decided. Does he possess it? Beyond mind. Liberated? Lost? Gone? Known? Abiding? Freed? What is known? What is to be known? If known, what is known? Can it be obtained? Does one have it or not? When asked of the Lord of Secrets, he bestowed the words: Like space, A, and the vajra jewel, merge into the heart of the fortunate and wise. If known in this way, all places of birth in samsara will arise. Afterwards, there will be no place for wandering and being born. Thus it was said. What arises from Dharma eliminates samsara. This is saying, because the essence of the profound Dharma teachings is extracted, all places of birth in samsara are eliminated. The sole, solid, and hard lord of the vajra. This is saying, the sole is the single essence, the bindu. Solid and hard is unborn, primordial purity. Vajra is without birth or fear. The lord who goes to benefit beings immediately after birth. This is saying, the blessing of realizing the unreal, beyond mind, immediately upon realization, pervades like space, the emanation body is the lord who benefits beings. The self-born one who arises from space. This is saying, for example, from the empty, directionless space, clouds, mist, thunder, lightning, rain, hail, snow, and various blizzards arise, likewise, from the Dharmata's space, the all-encompassing empty space, wind, light, rays, energy, awareness and ignorance, wisdom, the door of manifestation, the door of delusion, and the three of self-nature, essence, and compassion. The three wheels of mind, the three poisons, the three ways of delusion, the five forms of appearance, realization and non-realization, knowing and not knowing, Buddhas and sentient beings, existence and samsara-nirvana, existence and non-existence, permanence and annihilation, all without exception, as many as there are, arise from the emptiness of mind itself. From emptiness, all arises, and is liberated into emptiness. Arising from emptiness, I prostrate to you. Thus it was said. However it arises, it does not shake the ground. This is to be combined with the vast. Wisdom is a great fire of wisdom. This is saying, wisdom is awareness, the self of transcendence beyond awareness and non-awareness.
Chinese
如是知晓。 智慧是原始清净的智慧。 所谓大火，是智慧大火完全燃烧，它焚烧嗔恨等一切烦恼和分别念。 大光明使种种显现。 所谓大光明，是原始清净大光明之光。 种种显现，是指以超越常态、自然解脱的窍诀，使种种事物的法都显现。 显现吧！ 明亮吧！ 是大光明之显现。 智慧显现光明朗然。 所谓智慧，是没有不了解的。 显现是没有能取所取的。 所谓光明朗然，是无二的智慧。 是众生的明灯，智慧之灯。 所谓众生，是指六道。 明灯是遣除愚痴无明的黑暗。 智慧之灯是无生光明、无为、超越思维之灯。 威严盛大光明灿烂。 所谓威严，是总集瑜伽，即以威力压倒其他。 盛大是光明。 光明灿烂是指自生大光明摧毁并遣除无明的遮障、习气的黑暗。 殊胜咒语之主，明咒之王。 所谓殊胜咒语，是指生起次第、圆满次第、究竟次第这三种。 主宰是三种作瑜伽。 明咒是密咒和陀罗尼咒，从这九种之中，因总集瑜伽获胜，故称为王。 秘密咒语之王，成办大利益。 所谓秘密，是深奥。 咒语是曼怛罗（梵文，mantra）。 国王是战胜烦恼。 成办大利益，是为众生做无生原始清净之大利益。 大顶髻，稀有顶。 所谓顶髻，是智慧之顶。 顶是无生心髓之义。 髻是破除宗派之见。 稀有是殊胜之法。 稀有之法是大稀有，殊胜之见是大稀有，殊胜之果是大稀有。 顶，是指一切乘之总顶，是九顶之精华，总集瑜伽之乘。 虚空之主，示现种种。 所谓虚空，是无生。 空是不灭。 主是无二。 示现种种，是指在虚空之中示现种种神变。 一切佛之身之殊胜。 所谓
English
Thus it is known. Wisdom is the wisdom of primordial purity. What is called the Great Fire is the fire of great wisdom blazing completely, which burns all afflictions and discriminations such as hatred. The great light makes all kinds of appearances manifest. What is called the Great Light is the light of the great light of primordial purity. Manifestation is the teaching of self-liberation beyond the ordinary, which makes all kinds of things appear. Appear! Be clear! It is the manifestation of great light. Wisdom appears clear and bright. What is called wisdom is without not knowing. Appearance is without subject and object. What is called "clear and bright" is non-dual wisdom. It is the lamp of beings, the lamp of wisdom. What is called beings refers to the six realms. The lamp is to dispel the darkness of ignorance and unknowing. The lamp of wisdom is the unborn light, the uncreated, the lamp beyond mind. Majestic, great, and radiant. What is called majesty is Samantabhadra Yoga, which is to overwhelm others with power. Great is light. Radiant means that the self-born great light destroys and dispels the obscurations of ignorance and the darkness of habitual tendencies. The supreme lord of mantras, the king of knowledge mantras. What is called the supreme mantra refers to the three: the generation stage, the completion stage, and the ultimate stage. Lordship is the three kriyayogas. Knowledge mantras are secret mantras and dharani mantras. Among these nine, because Samantabhadra Yoga is victorious, it is called the king. The king of secret mantras accomplishes great benefit. What is called secret is profound. Mantra is mantra (Sanskrit, mantra). The king is victorious over afflictions. Accomplishing great benefit is to do the great benefit of unborn primordial purity for sentient beings. The great crown, the rare crown. What is called the crown is the crown of wisdom. The crown is the meaning of the unborn essence. The crown is the destruction of sectarian views. Rare is the supreme dharma. The rare dharma is the great rare, the supreme view is the great rare, the supreme fruit is the great rare. The crown refers to the general crown of all vehicles, it is the essence of the nine crowns, the vehicle of Samantabhadra Yoga. The lord of space, showing various things. What is called space is unborn. Space is imperishable. The lord is non-dual. Showing various things means showing various miracles in space. The supreme of the body of all Buddhas. What is called
Chinese
是了知虚空的体性，清净是虚空的奇妙现象，自生、自净、自清净。广大是法性在虚空中广大。一切之中，无生、原始清净是身之最胜。一切众生具有欢喜之眼。如是说，六道一切有情欢喜是真实的教言。具有眼是指具有智慧之眼。种种色相由意而生。如是说，前面已说是错乱之因，此处需说一种，种种色相一切是，阿赖耶识为基础，智慧为因，心为缘，种种之色一切是从烦恼之意而生。或者说种种色相皆由意所生者，薄伽梵释迦牟尼佛，为种种色相一切说法，一切有情皆发菩提心。或者说种种色相一切以无明和我执为因，智慧为缘，意为五毒三毒之马，三界六道之色一切皆由此生，从烦恼之意的分别识而生。大仙以九种供养和称颂。如是说，正直是不变之精华，是守护乘之见修的正直者。所谓九大，即九种大，精华本性大，法性本性大，无生本性大，原始清净本性大，无实有本性大，空性本性大，自性本性大，实相本性大，超意识本性大等九种。以总持的方式，心中供养无生之精华，并称颂九大。执持三族，执持秘密真言。如是说，这是在宣说事续之乘，三族是文殊、观音、金刚手三者。执持是指事续瑜伽士执持三族。秘密是指无缘者。真言是指事续之乘。大誓言执持秘密真言。如是说，誓言是指三根本和五支。不间断真言和手印。如是说。伟大是指不超越胜义谛，证悟无生之精华，世俗
English
It is understanding the nature of space. Purification is the miraculous phenomenon of space, self-arising, self-pure, and self-purifying. Vastness is the Dharma-nature expanding in space. Among all, unborn, primordial purity is the supreme of the body. All beings possess the eye of joy. Thus it is said, the joy of all sentient beings in the six realms is the true instruction. Having the eye means having the eye of wisdom. Various forms arise from the mind. Thus it is said, it has been said before as the cause of confusion, here one needs to be said, all kinds of forms are, the Alaya consciousness is the basis, wisdom is the cause, mind is the condition, all kinds of forms are all born from the afflicted mind. Or it is said that all kinds of forms are born from the mind, the Bhagavan Shakyamuni Buddha, speaks Dharma to all kinds of forms, and all sentient beings generate Bodhicitta. Or it is said that all kinds of forms are all caused by ignorance and ego-grasping, wisdom is the condition, the mind is the horse of the five poisons and three poisons, all the forms of the three realms and six realms are all born from this, born from the discriminating consciousness of the afflicted mind. Great sages offer and praise with nine kinds. Thus it is said, uprightness is the unchanging essence, it is the upright one who protects the view and practice of the vehicle. The so-called nine great, that is, nine kinds of great, essence nature great, Dharma-nature nature great, unborn nature great, primordial purity nature great, non-substantial nature great, emptiness nature great, self-nature nature great, suchness nature great, super-conscious nature great, etc. nine kinds. In the manner of total retention, the unborn essence is offered in the mind, and the nine great are praised. Holding the three families, holding the secret mantra. Thus it is said, this is explaining the Kriya vehicle, the three families are Manjushri, Avalokiteshvara, and Vajrapani. Holding refers to the Kriya yogi holding the three families. Secret refers to the uninitiated. Mantra refers to the Kriya vehicle. Great vow holding the secret mantra. Thus it is said, vow refers to the three roots and five branches. Uninterrupted mantra and mudra. Thus it is said. Greatness refers to not transcending the ultimate truth, realizing the unborn essence, conventional
Chinese
因此，不会超出使一切众生成熟的范围。密咒，密是指深奥且细微，咒是指成为功德的来源。主尊三宝执持者。所谓主尊，即总集瑜伽，是精华的自性。珍贵是指九乘之顶或十乘之顶，此顶乘即使在器世间界赡部洲也属珍贵。殊胜是指极其珍贵的乘之顶尖精华，谁持有此，即是有缘、有业、具足殊胜福德者。执持三者，所谓乘之顶乘的诀窍有三：基础本净，道路光明，果位超意识。因具足这三者的瑜伽之缘分而执持，故称执持者。宣说三殊胜乘者。此处需分两种解释：乘是总集瑜伽，即乘之顶乘。三殊胜是指生起次第玛哈瑜伽，圆满次第阿努瑜伽，大圆满阿底瑜伽。宣说者是指导师噶饶多杰和文殊友是宣说者。又，宣说三殊胜乘者。所谓次第九乘，乘是指名相部三者的乘，即克里亚瑜伽三部。殊胜是指经、律、论三者。宣说者是金刚手大士宣说总集瑜伽之乘。又，乘是指圣文殊名号赞，此为一切乘之法的基或地基。三殊胜是指从此文殊续中，宣说意义深邃、意义广大、意义无与伦比。不空绢索任运成就。所谓不空是指精华义本净。绢索是指大悲的绢索。任运成就是指从各种烦恼中获得胜利。执持大金刚索。所谓执持是指，以大悲的铁钩执持三界轮回的众生。大是指大乘。金刚是指不变，索是指不如法的束缚。金刚铁钩索大。所谓金刚是指非造作，铁钩是指勾召，索是指摄受。大是指总集瑜伽的乘，此处文殊菩萨所阐明的是极其殊胜。
English
Therefore, it does not go beyond maturing all sentient beings. Mantra, secret means profound and subtle, mantra means becoming the source of merit. The main deity is the holder of the Three Jewels. The main deity is the general yoga, which is the nature of essence. Precious means the top of the nine vehicles or the top of the ten vehicles. This top vehicle is precious even in the Jambudvipa of the vessel world. Supreme means the top essence of the extremely precious vehicle. Whoever holds this is the fortunate, karmic, and supreme meritorious one. Holding the three means that the key points of the top vehicle are three: the basis is pure from the beginning, the path is clear light, and the result is beyond consciousness. Because one holds the yoga of these three with fortune, it is called the holder. The one who teaches the three supreme vehicles. Here, it needs to be explained in two ways: Vehicle is the general yoga, which is the top vehicle. The three supreme ones refer to the generation stage Mahayoga, the completion stage Anuyoga, and the Great Perfection Atiyoga. The teacher refers to the teacher Garab Dorje and Manjushrimitra as the teachers. Also, the one who teaches the three supreme vehicles. The so-called nine vehicles in order, vehicle refers to the vehicle of the three categories of characteristics, namely the three parts of Kriya Yoga. Supreme refers to the three: Sutra, Vinaya, and Abhidharma. The teacher is Vajrapani who teaches the vehicle of general yoga. Also, vehicle refers to the noble Manjushri Name Praise, which is the basis or ground for all vehicle dharmas. The three supreme ones refer to the fact that from this Manjushri Tantra, it teaches profound meaning, vast meaning, and incomparable meaning. Amoghapasha, victorious in every way. The so-called Amogha refers to the essence meaning, pure from the beginning. Pasha refers to the rope of great compassion. Victorious in every way means to be victorious over all kinds of afflictions. Holding the Great Vajra Rope. The so-called holding means that with the iron hook of great compassion, one holds the sentient beings of the three realms of samsara. Great refers to the Mahayana. Vajra refers to the immutable, and rope refers to the improper binding. Great Vajra Hook Rope. The so-called Vajra refers to the unconditioned, the hook refers to attracting, and the rope refers to subduing. Great refers to the vehicle of general yoga, and what Manjushri clearly explained here is extremely supreme.