Chinese
与十义之义相结合。能胜者，十力遍布之主。所谓能胜，即以本来清净、超离心意的见地，战胜烦恼和分别念。能调伏者，能调伏贡布我执，以及黑暗的愚昧。所谓十力，即证悟之力、了知之力、教导之力、信心之力、精进之力、放下事务之力、口耳传承诀窍之力、见地之力、禅修之力、以及修行之果显现之力，此为十力。遍布之主，即薄伽梵的慈悲无处不遍及，遍及一切有情，故称为遍布之主。利益一切众生，无有遗漏。所谓一切，即指所有众生。为了使他们获得菩提，不遗余力地运用各种方法，根据智慧的大小，通过大小乘的途径，用各种方法利益一切众生。具足十种自在，伟大者。所谓十种，如前所述。自在，即对殊胜的生起有自在，对具缘上师的殊胜诀窍有自在，对精华义之精髓有自在，对无为、超离心意有自在，对果之法有自在，对无为法有自在，对远离依托、无有凭藉、飘逸自在的见地有自在，对超越能修所修、不可思议之义有自在，对远离作为、勤作、破立，而于无为、无执之义有自在，以及对无有希求、安住自性之义有自在，此为十种自在。具足，即具足无生之精华。伟大，有五种伟大：无生故伟大，无灭故伟大，无二故伟大，自解脱故伟大，本来清净、超离心意故伟大。所谓“者”，即指胜于其他乘的乘之王——斯贝迪瑜伽。无始无终，无戏论之自性。所谓无始，即轮回总的来说，无始无终。就个体而言，因自己的信心，缘上师的诀窍，证悟而成佛，故有终。所谓无戏论之自性，即指基之本性、安住之方式、无有造作与错谬，超越一切言语文字而解脱。自性，是表诠的词语和名称。
English
Combined with the meaning of the ten meanings. The Victorious One, the lord of the ten powers pervading. That which is called Victorious, is victorious over afflictions and discriminations by the view of primordial purity, beyond mind. If one can subdue, one can subdue the demon of ego and the darkness of ignorance. The ten powers are: the power of realization, the power of knowledge, the power of instruction, the power of faith, the power of diligence, the power of abandoning activities, the power of the whispered lineage instructions, the power of view, the power of meditation, and the power of the manifestation of the fruit of practice, these are the ten powers. The lord of pervasion is the compassion of the Bhagavan, which pervades all without exception, pervading all sentient beings, therefore called the lord of pervasion. Benefits all beings, without omission. All refers to all sentient beings. In order to enable them to attain Bodhi, one spares no effort to use various methods, according to the size of their wisdom, through the paths of the Great and Small Vehicles, using various methods to benefit all beings. Possessing ten kinds of freedom, the great one. The ten kinds are as mentioned above. Freedom is freedom over special arising, freedom over the special instructions of the fortunate guru, freedom over the essence of the meaning of the heart, freedom over non-action and transcendence of mind, freedom over the Dharma of the fruit, freedom over the unconditioned Dharma, freedom over the view that is free from reliance, without support, and unrestrained, freedom over the meaning that transcends the object and subject of meditation and is inconceivable, freedom over the meaning of non-action and non-attachment, free from action, effort, negation, and affirmation, and freedom over the meaning of non-hope and abiding in one's own nature, these are the ten freedoms. Possessing means possessing the essence of non-arising. Greatness has five aspects: great because of non-arising, great because of non-cessation, great because of non-duality, great because of self-liberation, and great because of primordial purity and transcendence of mind. The term "-po" refers to the king of vehicles, the Spontaneous Yoga, which is superior to other vehicles. Without beginning or end, the nature of non-elaboration. Without beginning means that samsara in general has no beginning or end. As for the individual, because of one's own faith, the instructions of the guru, and realization, one becomes a Buddha, so there is an end. The nature of non-elaboration refers to the basic state, the way of abiding, without fabrication or error, transcending all words and letters and being liberated. Self is the word and name that represents.
Chinese
超越了行为，是证悟意义的自我。所谓“本性自性清净的自我”，本性精华未被改造的自性即是法性，自我是不灭的，所谓清净的自我是指原始清净。真实宣说且言语不变。所谓“精华法性无生未改造的意义是真实的”，宣说它的是导师喜饶多杰，或者说是宣说无生的。言语是象征，不变是指不可为、超离心识，那在任何时间和形式下都不会改变。如其所说，如是而行。所谓“如其所说上师的教诲，如是而行”是指具缘的弟子所行。无二，开示为无二。所谓“二”是指境与心二者，无有是指境与心二者无有。或者说，无二是母子无别，精华和支分二者无有。开示无二意义者是秘密主或薄伽梵，是对具缘者开示。又，所谓无二无二，能见所见，能修所修，能行所行，能护所护，能行所行，能得所得，开示为无二。如同普贤或导师喜饶多杰。完全安住于真实的边际。所谓“真实”是指原始清净的智慧，所谓“边际”是指不住于二边，是远离一切边际的。所谓“完全安住”是指具缘的瑜伽士在证悟的境界中恒时安住。具有无我狮子吼。所谓“无我”是指没有像外道的我那样的我。或者说是没有自相，也没有像事物之我那样的我。所谓“具有狮子吼”是以比喻来指示，如同发出狮子吼，其他野兽就不能发出声音一样。发出宗乘之王总集瑜伽的声音，下至阿底瑜伽的宗乘都不能发出声音。令外道恶兽恐惧。所谓“外道之我”是白色发光的，油性的圆的，大小如拇指或芥子，通过证悟无生原始清净大自性，能使所有外道的恶兽都感到恐惧。具有周遍行走的有义力量。所谓“周遍”是
English
Having transcended actions, it is the self of realized meaning. The so-called "self of suchness, self-nature, purity," the unadulterated essence of suchness itself is the Dharma-nature. The self is imperishable. The so-called pure self refers to primordial purity. Speaking truthfully and words unchanging. The so-called "essence Dharma-nature, the meaning of unborn, unadulterated is truth," the one who speaks it is the teacher Garab Dorje, or it is said to speak of the unborn. Words are symbolic. Unchanging means that which is uncreated, beyond mind, that does not change in any time or form. As it is said, so it is done. The so-called "as the guru's instructions are spoken, so it is done" is what the fortunate disciple does. Non-duality, showing as non-dual. The so-called "two" refers to the two, object and mind. "Without" means that object and mind are without two. Or, non-duality is the inseparability of mother and child, the essence and limbs are without two. The one who shows the meaning of non-duality is the Lord of Secrets or the Bhagavan, who shows it to the fortunate ones. Again, the so-called non-dual, non-dual, what is to be seen and the seer, what is to be meditated upon and the meditator, what is to be practiced and the practitioner, what is to be protected and the protector, what is to be traversed and the traverser, what is to be attained and the attainer, showing as non-dual. Like Kuntuzangpo or the teacher Garab Dorje. Completely abiding in the true limit. The so-called "true" refers to the wisdom of primordial purity. The so-called "limit" means not abiding in the two extremes, being free from all extremes. The so-called "completely abiding" means that the fortunate yogi constantly abides in the realm of realization. Possessing the roar of the lion of selflessness. The so-called "selflessness" means not having a self like the self of the tirthikas. Or it is without characteristics and without a self like the self of things. The so-called "possessing the roar of a lion" is shown by example, just as when a lion roars, other beasts cannot make a sound. By uttering the sound of the king of vehicles, the general yoga, the vehicles up to Atiyoga cannot make a sound. Making the evil beasts of the tirthikas afraid. The so-called "self of the tirthikas" is white and shining, oily and round, the size of a thumb or a mustard seed. By realizing the great self-nature of unborn, primordial purity, all the evil beasts of the tirthikas are made to tremble with fear. Having the meaningful power of going everywhere. The so-called "everywhere" is
Chinese
这是指轮回、涅槃、显现、存在的一切事物之法。众生即六道。有意义者即文殊。具力者即秘密主，他们之中调伏之力具足者即金刚手。如来意如速疾，如是说。如是，是空性之义。逝去，是不错谬地逝去。意如速疾，如是说。善逝之意，是慈悲遍布之意，对一切迅速遍布。胜者，战胜怨敌，完全胜利。如是说。胜者，是战胜五毒烦恼。战胜怨敌，是战胜五毒之怨敌。完全胜利，是战胜一切能取所取的分别念。转轮大力者，如是说。轮，如本释论之论述。轮有五种，即断除外在戏论之轮五种，断除内在戏论之轮五种，断除秘密戏论之轮五种，断除极秘密戏论之轮五种，以及以如实性断除戏论之轮五种。转变，是指转变其他宗派的意愿之见，转变具有执著的系缚之禅修，转变具有作为的喧嚣之行为，转变具有勤作的事业，以及转变具有希冀和愿望之果，共有五种。大力者，是指显现存在轮回涅槃，八万四千法蕴之勤作、作为、意愿一切，皆于本来清净大光明之自性中，一切所作之法皆超离心识，一切有情皆无作而成佛，因此，是力量之中最极具力者。僧团之导师，僧团之殊胜。如是说。僧团，是指金刚手等眷属之僧团。他们的导师是薄伽梵大秘密主。僧团之殊胜是文殊。僧团主，僧团之主，具权。如是说。僧团主，是指菩萨们。僧团之主是金刚手。具权者是秘密主。大威力，珍爱执持，如是说。威力有二，即世间嗔恨之威力，世
English
This refers to all phenomena of samsara, nirvana, appearance, and existence. Sentient beings are the six realms. The meaningful one is Manjushri. The powerful one is the Lord of Secrets, and among them, the one with the power to subdue is Vajrapani. 'Swift as the mind of the Tathagata,' it is said. 'Thusness' means emptiness. 'Gone' means gone without error. 'Swift as the mind' it is said. The mind of the Sugata is the mind pervaded by compassion, which swiftly pervades all. 'Victorious, conquering enemies, completely victorious,' it is said. 'Victorious' means victorious over the five afflictions. 'Conquering enemies' means conquering the enemies of the five poisons. 'Completely victorious' means victorious over all dualistic thoughts of grasping and being grasped. 'Turning the wheel, greatly powerful,' it is said. 'Wheel,' as stated in the commentary of this treatise. There are five types of wheels: five wheels that cut off external elaboration, five wheels that cut off internal elaboration, five wheels that cut off secret elaboration, five wheels that cut off extremely secret elaboration, and five wheels that cut off elaboration with suchness. 'Turning' means turning the views of other schools with their desires, turning the meditation of binding the mind with attachment, turning the noisy behavior with actions, turning the activities with effort, and turning the results with hopes and wishes, there are five in total. 'Greatly powerful' means that all the efforts, actions, and desires of the appearance, existence, samsara, nirvana, and the eighty-four thousand dharmas, are all within the nature of primordial purity and great luminosity. All phenomena to be done are beyond the mind, and all sentient beings attain Buddhahood without effort. Therefore, it is the most powerful among powers. 'Teacher of the Sangha, supreme of the Sangha,' it is said. 'Sangha' refers to the Sangha of Vajrapani and others. Their teacher is the Bhagavan, the great Lord of Secrets. The supreme of the Sangha is Manjushri. 'Lord of the Sangha, master of the Sangha, endowed with power,' it is said. 'Lord of the Sangha' refers to the Bodhisattvas. The master of the Sangha is Vajrapani. The one endowed with power is the Lord of Secrets. 'Great power, holding dear,' it is said. There are two types of power: the power of worldly hatred, the
Chinese
是超越世间的力量这二者。其中，世间的力量是：通过五毒之门，仅以嗔恨之心，即使断绝了敌人和有情众生的性命，也无法战胜敌人，也无法获得力量，无法获得解脱和菩提，反而会堕入三恶道。因此，世间的嗔恨之力有何用？只会再次生起嗔恨，直到死亡之前都必须去做，据说力量没有尽头。超越世间的力量被称为力量强大，是因为它是大力量，通过证悟无生本来清净的力量，能同时杀死不让轮回之根获得解脱的怨敌，即我执、五毒、三毒等一切烦恼之敌，因此具有大力量。珍爱是指对具缘者珍爱。执持是指具缘者珍爱地执持上师的教言。不顾及其他宗派，意思是说，这个释论非常非常重要，不顾及其他宗派是指不依赖其他宗派的见修行。词句之王，词句之主，善于言说，意思是说，词句之王是文殊菩萨，词句之主是世尊释迦牟尼佛，善于言说是指世尊的六十支妙音。掌握词句，词句无尽，意思是说，掌握词句的是释迦牟尼佛，词句无尽的是智慧的主人文殊菩萨和金刚手菩萨。词句真实，说真实语，意思是说，词句真实是世尊的教言，说真实语者是文殊菩萨和金刚手菩萨。四谛是导师，意思是说，对此要理解为九个或十个字。这句话显示了声闻的四谛：苦谛、道谛、集谛、灭谛。同样，还有独觉的四种行为，菩萨的两种真谛，克里亚的四种事业，邬波耶的四种类别，瑜伽的四种神通，摩诃瑜伽的四种手印，阿努瑜伽的五种智慧，阿底瑜伽的四大要点，这些都是四谛。总集的四谛是四大部。导师是金刚手菩萨或