Chinese
乘的词义。乘的差别在于智慧和慈悲，智慧和慈悲大就是大乘。慈悲智慧小就是小乘。乘的类别有八万四千种。“大乘之理之殊胜”之说，大乘是生圆次第三种。理是作瑜伽三部。之是体性三部，分为九乘。殊胜是到大圆满心部瑜伽的乘为止，以这部释论的规矩，显示了错乱险道的教诲。上面所说是显示了本尊众的体性。为了对不杂乱而完全，所说是为了不重复。对毗卢遮那佛的坛城，以法界智的门来赞颂，这次也同样，虽然有杂乱的词句，但显示了错乱的广大基础。“大佛毗卢遮那”之说，对此有五种或十种解释。如果说是五种，就是说体性三部，作瑜伽三部，生圆次第二种，以及按大圆满来说，共四种。第五是按心部的毗卢遮那佛来说。其中，体性三部的佛是薄伽梵。作瑜伽三部的佛是吉祥毗卢遮那佛。生圆次第二种的佛是吉祥金刚萨埵。大圆满的佛是吉祥普贤王如来。这些之中，心部的佛是原始的心要精华佛。心部经中说：以分别设想的信心之法和勤作佛，超越分别无为而广大。相是境的相，毗卢遮那是自性超越清净自解脱，法性本来清净广大之显现。事业是真实的那位做利益有情的事业。大是五种，无所依的见大，无分别的修大，无执著的行大，无违越的誓言大，以及无希求任运自成三身的果大，共五种。按大圆满来说，毗卢遮那是，勤作佛，无为而广大，相是
English
The definition of Yana. The distinction of Yana lies in wisdom and compassion. If wisdom and compassion are great, it is Mahayana. If compassion and wisdom are small, it is Hinayana. The categories of Yana are eighty-four thousand. The saying, "The Supreme of the Great Vehicle's Principles," the Great Vehicle is the three aspects of generation and completion stages. The principle is the three sections of Kriya Yoga. "Of" is the three sections of characteristics, which are divided into nine Yanas. The supreme is up to the Yana of Dzogchen Cittayoga, according to the tradition of this commentary, it shows the occasion of the teachings of the confusing and dangerous paths. What was said above is to show the characteristics of the assembly of deities. The explanation is not a repetition, but for the sake of complete non-mixture. Praising the mandala of Vairochana through the door of the wisdom of Dharmadhatu, and in this instance as well, although there are mixed words, it shows the great basis of confusion. The saying, "Great Buddha Vairochana," this is explained in five or ten ways. If explained in five ways, it is explained as the three sections of characteristics, the three sections of Kriya Yoga, the two of generation and completion stages, and the fourth is according to Dzogchen. The fifth is explained as Vairochana of Cittayoga. Among them, the Buddha of the three sections of characteristics is Bhagavan. The Buddha of the three sections of Kriya Yoga is glorious Vairochana. The Buddha of the two of generation and completion stages is glorious Vajrasattva. The Buddha of Dzogchen is glorious Samantabhadra. Among these, the Buddha of Cittayoga is the original essence Buddha of primordial origin. The Cittayoga scripture says: "The Dharma of faith conceived by the mind and the Buddha of effort, transcend conceptualization and become vast in non-action." Aspect is the aspect of the object. Vairochana is the nature beyond clarity, purity, and self-liberation, the manifestation of the Dharmata, the great purity of original purity. Action is that the ultimate reality performs the actions of benefiting sentient beings. Greatness is fivefold: the great view without support, the great meditation without thought, the great conduct without attachment, the great Samaya without transgression, and the great fruit of the spontaneous accomplishment of the three Kayas without hope, these are the five. According to Dzogchen, Vairochana is, the Buddha of effort, becomes vast without action, aspect is
Chinese
是佛法之境，法性之相。显现是清净的佛之刹土。事业是成办具缘者之义。伟大之处有五种，即自性大而证悟成佛之伟大等五种。若依阿努瑜伽而说，清净五蕴、十二处、十八界，不生而圆满，于五部如来处证悟成佛。相是外境各种各样的相。显现是境之显现无自性，是法界之显现。事业是内中生起之觉性为何，即是智慧，法界与智慧二者无别。伟大之处是：地水眼与嘛嘛格，火风白衣誓度母，虚空法界法界自在母，三有本净极清净。如是即是五种伟大之智慧。若依玛哈瑜伽而说，清净是从五毒中清净，增长是增长为五种智慧，相是显有轮回涅槃一切法。显现是显现为本尊与佛母之坛城。事业是方便与智慧二者无别地成办。伟大之处是超越显空二者而伟大。若依外续克里亚瑜伽三部而说，克里亚而言，清净是清净烦恼之垢染，增长是清净增长为法性。相是境。显现是显现为三族本尊。事业是主要作沐浴与洁净。伟大之处是以三怙主而伟大。若依邬波瑜伽而言，是四种姓之佛。相是本尊之相。显现是清净之显现。事业是成办四种事业。伟大之处是以清净法性而伟大。若依瑜伽之理而言，是佛陀毗卢遮那佛，相是外境诸法。显现是显现为瑜伽之本尊众三十二尊。事业是成办四种事业。由于无生灭二者，故而伟大。若依体性三部而说，若依声闻乘而说，佛是阿罗汉。相是显现为外境微尘。事业是作苦行与头陀行。伟大之处是圣者阿罗汉伟大。若依独觉乘而说，佛是独觉佛。相是外在十二缘起之相。显现是缘起逆转之理，无境之相，是空性。
English
It is the realm of Dharma, the aspect of Dharmata. Appearance is the pure Buddha-field. Activity is accomplishing the benefit of the fortunate ones. Greatness is fivefold, such as the greatness of awakening as the great self. According to Anu Yoga, the aggregates, elements, and sense bases are purified. Without arising, they are completely perfected. Awakening as the five families of Sugatas. Aspect is the aspect of various external objects. Appearance is that the appearance of that object is without inherent existence, it is the appearance of the Dharmadhatu. Activity is whatever awareness arises from within is wisdom, the Dharmadhatu and wisdom are inseparable. Greatness is: Earth, water, eye, and Mamaki, Fire, wind, white-clad Samaya Tara, Space, Dharmadhatu, Dharmadhatu's rich mother, The three realms are primordially completely pure. Thus, it is the five aspects of great wisdom. According to Maha Yoga, purification is purification from the five poisons, increase is increase into the five wisdoms, aspect is all phenomena of existence, samsara, and nirvana. Appearance is appearing as the mandala of deities and goddesses. Activity is accomplishing without separation of skillful means and wisdom. Greatness is being great by transcending appearance and emptiness. According to the outer tantras, the three divisions of Kriya Yoga, According to Kriya, purification is purifying the stains of afflictions, increase is pure increase into Dharmata. Aspect is the object. Appearance is appearing as the three family deities. Activity is mainly performing bathing and cleansing. Greatness is being great by the three protectors. According to Upa Yoga, it is the Buddhas of the four castes. Aspect is the aspect of the deity. Appearance is the pure appearance. Activity is accomplishing the four activities. Greatness is being great by pure Dharmata. According to the Yoga system, it is the Buddha Vairochana, aspect is all external objects. Appearance is appearing as the thirty-two deities of the Yoga assembly. Activity is accomplishing the four kinds of activities. Because there is no arising or cessation, it is great. According to the three divisions of characteristics, according to the Shravakas, the Buddha is an Arhat. Aspect is appearing as minute particles of external objects. Activity is practicing asceticism and dhuta. Greatness is the greatness of the noble Arhat. According to the Pratyekabuddhas, the Buddha is a Pratyekabuddha. Aspect is the aspect of the twelve links of dependent origination. Appearance is the reversal of the order of dependent origination, there is no aspect of objects, it is emptiness.
Chinese
显现为光明。事业是从自利的角度，也做一些利他的事情。伟大之处在于，如同犀牛角一样，独自安住于独觉的僧团中。如果按照菩萨乘来解释，清净是指完全清净了所有应断除的。广大是指完全具备了所有应获得的。种种是指所有境的种种，如同幻化般的八种譬喻。显现是指无自性。事业是通过六度来利益所有众生。伟大之处在于获得了十一光明地。这些被说成是十个乘，并且压低了意义。或者，清净是指清净了两种障碍。广大是指功德圆满，也就是完全具备了伟大的自性。种种显现是指身的种种显现，显现是指光明显现为五种颜色，但没有自性。事业是做四种事业。或者，种种是指一切法都是心的显现的特征。九乘和八万四千法门，都显现为根本菩提心的体性，显现为有寂的一切法。事业是无勤作而成就利益。伟大之处在于要从五个方面来了解：无名精要的伟大，无生本来清净的伟大，无实有如虚空的伟大，无作无勤的伟大，无证超离心意的伟大，这五种。大雄，具大雄。这句中的“大雄”也解释为十个意义：声闻的苦行戒律能忍受。像这样，九个次第的乘，各自的誓言和戒律都能忍受。总的来说，瑜伽能忍受本来清净无生的意义。大雄是指以自生的智慧，能忍受我执、无明、五毒、三毒等等，也就是所有的烦恼。大雄是指以无作、超离心意、无生本来清净的见解来忍受。具足是指具足了那明净广大。密咒大仪轨中产生。这句要用十个意义来解释词语的歧义：秘密是指甚深之义，是不可宣说的。咒语是指真实之义。从密咒中产生一切诀窍，所以称为产生。密咒大仪轨的自性。这句中，秘密是指无生。
English
Appears as light. The activity is to do some benefit for others from the perspective of self-interest. The greatness is that it abides alone in the community of solitary Buddhas, like a rhinoceros horn. If explained according to the Bodhisattva Vehicle, purification means completely purifying all that should be abandoned. Expansion means completely possessing all that should be attained. Various means all the various aspects of the environment, like the eight similes of illusion. Appearance means without inherent existence. The activity is to benefit all sentient beings through the six perfections. The greatness is that it has attained the eleventh all-illuminating ground. These are said to be the ten vehicles, and the meaning is suppressed. Alternatively, purification means purifying the two obscurations. Expansion means the perfection of qualities, that is, fully possessing the nature of greatness. Various appearances refer to the various appearances of the body, and appearance refers to light appearing in five colors, but without inherent existence. The activity is to perform the four activities. Alternatively, various means that all phenomena are the characteristic of the mind's appearance. The nine vehicles and eighty-four thousand teachings all appear as the essence of the root Bodhicitta, appearing as all the phenomena of existence and peace. The activity is to accomplish benefit without effort or striving. The greatness is to be understood in five ways: the greatness of the nameless essence, the greatness of unborn primordial purity, the greatness of insubstantiality like space, the greatness of non-action and non-effort, and the greatness of non-attainment beyond the mind. Great Subduer, possessing Great Subduer. In this phrase, "Great Subduer" is also explained in ten meanings: the ascetic vows of the Hearers can be endured. Like this, the nine levels of vehicles, each with their own vows and precepts, can be endured. In general, Yoga can endure the meaning of primordial purity and non-birth. Great Subduer means that with self-born wisdom, one can endure self-grasping, ignorance, the five poisons, the three poisons, and so on, that is, all afflictions. Great Subduer means to endure with the view of non-action, beyond mind, unborn, and primordial purity. Possessing means possessing that clear, pure greatness. Arising from the great tantric conduct. This phrase needs to be explained with ten meanings to clarify the words: secret means the meaning of profound, which cannot be declared. Mantra means the meaning of truth. Since all instructions arise from secret mantra, it is called arising. The nature of the great tantric conduct. In this phrase, secret means unborn.
Chinese
咒语是光明。大行是本来清净。自性是指超越了能作意者。具是指具有证悟者。获得十度，即是说，菩萨的十度是：精进波罗蜜多、布施波罗蜜多、禅定波罗蜜多、持戒波罗蜜多、方便波罗蜜多、愿波罗蜜多、忍辱波罗蜜多、智慧波罗蜜多、力量波罗蜜多、般若波罗蜜多这十种。行持菩萨乘，并通过其意义获得真实意义。现在宣说大圆满的波罗蜜多，安住于十度。意思是说，首先，仅仅放下身语意三者的行为，精勤于甚深之法，是精进波罗蜜多。之后，不执着于处所、财物、眷属和受用，是布施波罗蜜多。无思无念，无有动摇，是禅定波罗蜜多。从根本上清净习气和烦恼的垢染，是持戒波罗蜜多。方便之王是无所作为，是方便波罗蜜多。从自身中获得所愿的佛，是愿波罗蜜多。对于甚深无实之义能够安忍，是忍辱波罗蜜多。证悟空性、轮涅不二、通彻无碍，是智慧波罗蜜多。在无生之界中现前成佛，是力量波罗蜜多。对于所有这些法，自然而然地超越，觉性顿然消融于生起之处，显现自解脱，没有执着。如果认识到一切众生本来就是佛，那么就没有错乱和错误的余地。认识到般若之王是无有分别的，是般若波罗蜜多。因为安住于十种大意之中，所以说安住于十度。这样说的。十度清净，意思是说，这十种波罗蜜多不是通过修持而本来成就的。不舍布施而自然解脱。不作精进而事业勤奋息灭。不修禅定而执着分别解脱。持戒