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KMG051 0003.Commentary on the Noble Mañjuśrī's True Name Recitation, The Jewel, Sun, Moon, Blazing Lamp Commentary on the Noble Mañjuśrī's True Name Recitation, The Jewel, Sun, Moon, Blazing Lamp.g2.0f

English

Therefore, this tantra is the most famous of all. The great fame is the Guhyasamaja Yoga. Manifestation is vast, bright and great. So-called manifestation is self-manifestation, it is liberated in itself, so it is bright and great. Or, manifestation is the great perfection manifestation, the Dharmata is self-manifestation. Brightness is not involved in the five senses and five objects, and is not attached. If there is no duality of inner and outer grasping, then it is the great unobstructed wisdom, that is, brightness and great luminosity. Holding the great illusion. The so-called wise men are three: the wise men of the past, the wise men of the future, and the wise men of the lineage. Padmasambhava is the successor of these three, Guru Padmasambhava of Guhyasamaja knows the inconceivable and immeasurable meaning of secret mantras, and is known for his expertise in meditation and practice in three ways. Among them, the secret illusion has one hundred and eighty-two kinds, etc., Padmasambhava holds all the great Dharma of illusion. The great illusion is accomplished in meaning. The so-called meaning of illusion is the three ways of approaching and practicing, which were practiced by Master Padmasambhava, thus accomplishing the Vidyadhara who controls life, the Mahamudra Vidyadhara, and the eight Vidyadharas, etc., accomplishing the meaning of the great spontaneously accomplished Vidyadhara. The great illusion is happy with joy. The so-called illusion is the father; illusion is the mother; the net is connected with skillful means and wisdom. The five branches, three branches, and fifteen branches of the ritual, the four ways of approaching and practicing, and the three ways of samadhi, through the gate of the two Tana Ganas, the meaning of non-duality of skillful means and wisdom is accomplished, thus accomplishing the siddhi of Mahamudra. Therefore, it is called happy with joy. Or, according to the Guhyasamaja system, illusion is the essence mother, illusion is the branch son, and greatness is the inseparability of mother and son. Happy with joy is when the essence and the branch meet, the essence appears from the void, so happy with joy. The great illusion has illusory eyes. The so-called illusion is Alaya, illusion is both Samsara and Nirvana, greatness is the pith instruction, that is, realizing the non-duality of Samsara and Nirvana. The so-called having illusory eyes, for example, a good illusionist transforms various illusions in front of the king, entrusts his daughter to the king, the thirty-three gods and Asuras fight, I...

Chinese

就去他那里死了。就像我的女儿无论如何也不要放走一样地走了。在那里稍微过了一会儿,先是他的三个眷属来了。然后从天空掉下乌鸦来了。然后魔术师自己砍下头来了。然后上半身来了。然后下半身来了。在那里国王焚烧了尸体,他的女儿也跳进火里烧死了。在那里尸体刚烧完,魔术师就来了,说现在请归还我寄托的女儿。在那里讲述了以上的故事,即使认为是真的,也不会产生是魔术师本人和真实的念头。是幻术,是谎言或欺骗。就像例子一样,错觉轮回的诸法是不真实的虚假的。应该认识到幻术或错觉是虚假的。幻术就像把马变成驴,或者把驴变成马,或者放进眼睛里从嘴里出来,或者放进嘴里从眼睛里出来一样。 大施主是主尊。 所谓“大施主”,就像国王殊卢噶尔巴能够布施肢体的第一个头一样。所谓“主尊”,是说从显有中完全解脱出来,是布施的主尊。 持戒大 श्रेष्ठ。 所谓“持戒”,有三种戒律:积累善法之戒、利益有情之戒、学处之戒三种。所谓“大”,是说无生本净之大戒。所谓“持”,是说有缘者在无所作为、超离思维的状态中持有。 忍辱大 क्षान्ति 持恒常者。 所谓“忍辱”,是对愤怒和恶劣境况的忍耐。所谓“大”,是说嗔恨自然解脱,降伏恶劣的敌对者。所谓“恒常”,是说安住于无生本净之义。 精进大 वीर्य 勤奋者。 所谓“精进大”,是对真正意义的精进。所谓“勤奋”,是说调伏一切烦恼的分别念。 禅定大 ध्यान 定之所住。 所谓“禅定”,是无所缘之禅定,无分别之大定。所谓“定之所住”,是说无勤作之意。 智慧大 प्रज्ञा 身之所持。 所谓“智慧大”,有三种:闻、思、修三种。所谓“身”,是

English

He went to him and died. It was as if he had gone after saying, "Don't let my daughter go anywhere." After a while, first his three attendants came. Then crows fell from the sky. Then the magician himself cut off his head. Then the upper body came. Then the lower body came. There the king burned the corpse, and his daughter also jumped into the fire and burned to death. Just as the corpse was burned, the magician came and said, "Now I ask for the daughter I entrusted to you." There, even though the above story was told and taken as true, the thought that it was the magician himself and the truth did not arise. It is an illusion, a lie or a deception. Just as in the example, the phenomena of illusory samsara are untrue and false. One should recognize that illusion or delusion is false. Illusion is like turning a horse into a donkey, or a donkey into a horse, or putting it in the eye and coming out of the mouth, or putting it in the mouth and coming out of the eye. The great benefactor is the chief. That is, the great benefactor is like King Śūlokarpa who was able to give his head, the first of his limbs. The chief is the one who is completely liberated from all appearances and possibilities, the chief of generosity. The best of those who hold great discipline. That is, there are three kinds of discipline: the discipline of accumulating virtue and dharma, the discipline of benefiting sentient beings, and the discipline of training. Greatness refers to the great discipline of unborn purity. Holding refers to the fortunate ones holding it in a state beyond action and thought. The great patience क्षान्ति, holder, the steadfast one. That is, patience is patience with anger and bad situations. Greatness is the self-liberation of hatred, the destruction of evil adversaries. Steadfastness is steadfastness in the meaning of unborn purity. The great diligence वीर्य is the diligent one. That is, great diligence is diligence in the true meaning. Diligence is the subduing of all conceptualizations of affliction. The great contemplation ध्यान, the abode of samādhi. That is, contemplation is non-objective contemplation, great non-conceptualization. The abode of samādhi is the thought of effortless effort. The great wisdom प्रज्ञा, holder of the body. That is, great wisdom is threefold: hearing, thinking, and meditating. The body is

Chinese

是具有智慧之身者。力量巨大且方法众多,意为:如实了知一切显现存在于同一时间成佛,即是力量巨大。方法众多是指了知因是众生,果是成佛,即是方法众多。曾说:方法之王安住于无为之智慧中。发愿智慧如海,意为:发愿不可思议,且失去能作意者。智慧是原始清净之智慧。海有五种:见解如海,禅修如海,行为如海,口诀如海,果如海,共有五种。大慈本性不可估量,意为:大慈犹如独子的母亲一般,对一切众生没有偏颇的慈爱遍及一切。本性是无生。不可估量是指超越思维,对此具有不可估量的功德。大悲是智慧之最,意为:悲悯有三种:无偏颇的悲悯,遍及一切的悲悯,不分别的悲悯,共有三种。因智慧从法中解脱,故而是智慧之最。曾说:大智慧者具大智,意为:智慧是无分别之智慧。具大智是指如果具有此大智慧,就能容纳总体的口诀。具有是指与口诀相应。大智者方法众多,意为:大智者是伟大的秘密主,精通于无生原始清净。伟大是指胜过其他。方法众多是指方法之王远离作为、寻觅、勤作和成就。大神通具力量,意为:神通是具有以任何方法调伏的神通。具力量是指具有证悟甚深见解的力量。力量巨大,速度极快,意为:力量是自性的力量。巨大是指证悟意义。快速是指对于运用自性的意义非常快速。巨大是指总体的瑜伽士。以大神通而广为人知,意为:神通有三种:从上方燃烧火焰的神通等,为了使不信仰的眷属生起信仰的神通;使信仰成熟的神通;使成熟解脱的神通;

English

Is the one who possesses the body of wisdom. "Great power and many methods," meaning: Knowing that all appearances and existences attain Buddhahood at the same time is great power. Many methods mean knowing that the cause is sentient beings and the result is Buddhahood, which is many methods. It was said: "The king of methods abides in the state of non-action wisdom." Aspiration is like an ocean of wisdom, meaning: Aspiration is inconceivable, and the one who makes intentions is lost. Wisdom is the wisdom of primordial purity. There are five oceans: the ocean of view, the ocean of meditation, the ocean of conduct, the ocean of instructions, and the ocean of result, totaling five. Great loving-kindness is immeasurable in nature, meaning: Great loving-kindness is like a mother to her only child, with impartial love for all sentient beings pervading everything. Nature is unborn. Immeasurable means beyond thought, possessing immeasurable qualities. Great compassion is the supreme of wisdom, meaning: There are three types of compassion: impartial compassion, all-pervading compassion, and non-discriminating compassion, totaling three. Because wisdom is liberated from the Dharma, it is the supreme of wisdom. It was said: "The great wise one possesses great intelligence," meaning: Wisdom is non-discriminating wisdom. Possessing great intelligence means that if one possesses this great intelligence, one can accommodate the instructions of the totality. Possessing means being in accordance with the instructions. The great wise one has many methods, meaning: The great wise one is the great secret lord, skilled in unborn primordial purity. Great means surpassing others. Many methods mean that the king of methods is free from action, seeking, effort, and accomplishment. Great miraculous power possesses strength, meaning: Miraculous power is having the miraculous power to subdue by any means. Possessing strength means possessing the strength to realize profound views. Great power, extremely fast, meaning: Power is the power of nature. Great means realizing the meaning. Fast means being very fast in applying the meaning of nature. Great means the yogi of the totality. Widely known for great miraculous powers, meaning: There are three types of miraculous powers: the miraculous power of flames burning from above, etc., to make unbelieving retinues generate faith; the miraculous power of maturing faith; and the miraculous power of liberating maturity;

Chinese

伟大在于领悟般智瑜伽的意义。极其著名在于文殊菩萨对一切乘都极其著名。大威力能胜伏他者,意思是,凭借领悟般智瑜伽的力量,能胜伏般智瑜伽以下直至声闻乘的一切乘。摧毁有顶大山,意思是,有顶指在一切有情中存在,山指我慢之山,伟大指一切烦恼,摧毁一切是指无生本来清净的诀窍。坚硬且持有大金刚,意思是,坚硬指无生的意义,因此是坚硬的。金刚指如金刚般在三时中不变化而存在。伟大指在其之上没有其他,因此是伟大的。持有是指瑜伽士持有它。猛烈大威力,极其猛烈,意思是,猛烈指大忿怒尊,极其猛烈是大无生本来清净无作意,超越心识。大怖畏能作怖畏者,意思是,大怖畏指忿怒尊之王,阎魔的死神。或者,大怖畏指五种烦恼。能作怖畏者指五种智慧或法身、报身、化身等身。怙主种姓殊胜伟大,意思是,怙主指薄伽梵,是众生的怙主和救护者。种姓殊胜伟大指无生心要唯一决断。上师密咒至上,意思是,上指圆满正等觉佛,母指产生它的因。或者,上师指以慈悲救护被有情烦恼所折磨,在轮回大海中漂泊沉溺的众生。秘密是指非心识所能及。咒是指对真实意义的赞颂。伟大指般智瑜伽。至上指无与伦比。安住于大乘之理,意思是,乘是指密咒乘。安住于理是指八乘。或者,乘有四种相:乘的体性和一,乘的分类和二,乘的定义和三,乘的名称和四。体性是心要。分类是九乘。定义是众生行于此乘故为乘。抬举和承载故为

English

Greatness lies in realizing the meaning of Prajna Yoga. Utterly renowned is Manjushri, utterly renowned in all vehicles. The great power subdues others, meaning, by the power of realizing Prajna Yoga, it subdues all vehicles below Prajna Yoga, up to the Shravaka Vehicle. Destroys the great mountain of existence, meaning, existence refers to being in all sentient beings, the mountain refers to the mountain of pride, greatness refers to all afflictions, destroying all is the key instruction of unborn, primordial purity. Firmly holding the great vajra, meaning, firmness refers to the meaning of unborn, therefore it is firm. Vajra refers to being like a vajra, unchanging in the three times. Greatness refers to there being nothing above it, therefore it is great. Holding refers to the yogi holding it. Fierce, great power, extremely fierce, meaning, fierce refers to the great wrathful one, extremely fierce is the unborn, primordial purity, without effort, beyond mind. Great fear, the one who causes fear, meaning, great fear refers to the king of wrathful ones, the slayer of Yama. Or, great fear refers to the five afflictions. The one who causes fear refers to the five wisdoms or the bodies of Dharmakaya, Sambhogakaya, Nirmanakaya, etc. Protector, supreme lineage, great, meaning, protector refers to the Bhagavan, who is the protector and refuge of sentient beings. Supreme lineage, great, refers to the single decisive point of the unborn essence. Lama, supreme of great secret mantras, meaning, Lama, 'bla' refers to the perfectly complete Buddha, 'ma' refers to the cause that generates it. Or, Lama refers to compassionately protecting sentient beings who are tormented by afflictions and wander and drown in the ocean of samsara. Secret refers to that which is beyond the realm of mind. Mantra refers to the praise of the true meaning. Great refers to Prajna Yoga. Supreme refers to the unparalleled. Abiding in the way of the Great Vehicle, meaning, Vehicle refers to the Vehicle of Secret Mantra. Abiding in the way refers to the eight vehicles. Or, the vehicle has four aspects: the nature of the vehicle and one, the divisions of the vehicle and two, the definition of the vehicle and three, the names of the vehicle and four. The nature is the essence. The divisions are the nine vehicles. The definition is that beings travel in this vehicle, therefore it is a vehicle. Lifting up and carrying, therefore it is