Chinese
五种本初义佛是： 称为不误道的佛，贪欲不舍于本位清净之佛，嗔恨自解脱之佛，愚痴自醒光明无别的佛，吝啬不缚不脱之佛，嫉妒不转于本位清净之五佛。称为本净本脱本醒本寂灭之五佛。因为这存在于一切有情众生心中，如果了悟这些意义，那么一切众生也是不舍而安住于本位清净的佛。经中也说： 殊胜之最初，具三身，是五佛之自性。如是说。一切有情众生心中所存在的，三毒与五毒，自然寂灭，自解脱，不舍而安住于本位清净，不误道三道五道，是真实决定的五佛道。或者如果解释为错乱，则是无而忽有的错乱。虽然基上没有错乱，却被分别念的执着所束缚。贪欲原本没有，生等功用，以及八万四千种烦恼，都执着于无而为有，于无常执为常，于虚妄执为真，于世俗执为胜义，因此，一切有情众生都像将绳子误认为蛇一样错乱。譬如梦中之财物，明明没有却显现，执着为真实。以无为有之因，如梦一般感受痛苦。如是说。这些是无而忽有的错乱。现在解释文字的字义，供养大，贪欲大。所谓供养大，九乘次第有九种不同的供养方式，如果在此处详细解释则篇幅不够，因此在各自的段落中有详细的说明。九乘之顶是总体的顶峰，供养赞颂哀求者的手印，歌咏者的供品，大腹佛，意愿勤奋者的祈请，无需勤奋修持，此殊胜大供养如是说。所谓供养，是指将轮回涅槃的一切法，无有能取所取，无有贪嗔，将事物常断有无，全部无余，没有遗漏地供养。大是
English
The five Buddhas of original meaning are: Called the Buddha of the un mistaken path, the Buddha of purity in the state of non-abandonment of desire, the Buddha of self-liberation of hatred, the Buddha of self-awakening luminosity without distinction of ignorance, the Buddha of non-bondage and non-liberation of miserliness, and the five Buddhas of purity in the state of non-transformation of jealousy. They are called the five Buddhas of original purity, original liberation, original awakening, and original extinction. Because these reside in all sentient beings, if one understands their meaning, then all beings are also Buddhas who do not abandon and abide in purity in their own state. It is also said in the Tantra: "Supreme is the first, possessing the three bodies, is the nature of the five Buddhas." Thus it is said. The three poisons and five poisons that reside in the minds of all sentient beings naturally subside, self-liberate, and abide in purity in their own state without abandonment. The three paths and five paths of the un mistaken path are the five paths of the truly certain Buddha. Or, if explained as delusion, it is a sudden delusion of non-existence. Although there is no delusion on the ground, it is bound by the grasping of conceptual thought. Desire was originally non-existent, and all eighty-four thousand defilements, such as birth and function, are grasped as existent in non-existence. Impermanence is grasped as permanence, falsehood is grasped as truth, and conventional truth is grasped as ultimate truth. Therefore, all sentient beings are deluded like mistaking a rope for a snake. For example, like wealth in a dream, it appears as true even though it is non-existent. Because of the cause of grasping existence in non-existence, suffering is experienced like in a dream. Thus it is said. These are sudden delusions of non-existence. Now, the meaning of the letters is explained: "Great offering, great desire." The so-called great offering refers to the nine levels of vehicles, which have nine different ways of making offerings. If explained in detail here, it would not be enough, so there is a detailed explanation in each section. The peak of the nine vehicles is the overall peak, the hand gestures of those who offer praise and supplication, the offerings of the singers, the big-bellied Buddha, the prayers of those who wish to work hard. Without the need for diligent practice, this supreme great offering is spoken of. The so-called offering refers to offering all phenomena of samsara and nirvana without grasping or attachment, without desire or hatred, offering all things, permanence and impermanence, existence and non-existence, completely and without remainder. Great is
Chinese
因为本尊没有忆念、觉知和感受，所以是伟大的。 所谓“贪欲大”：欲是无生的意思，贪是本来清净，大是无与伦比，所以是大。 这两者都从贪欲的念头中完全解脱和超越。 “使一切众生喜悦”，是指供养者、供养的物品，以及现在供养的本尊或佛，都不执着于胜义谛，三界完全清净，或者在不舍弃的状态下清净，一切执着都完全解脱，因此，使一切众生喜悦。 所谓“大供养，大嗔恨”：供养是不执着于境和有境，是不供养而遍及一切的供养。 嗔恨是嗔恨邪见和恶劣的宗派，大是无与伦比。 “一切烦恼的敌人大”，是指烦恼有五种，其敌人是通达上师殊胜的教诲，并融会贯通，因此能摧毁一切烦恼的敌人。 所谓“大供养，大愚痴”：各种各样的供养是不执着和不住于一切显现和存在，是超越行为、寻觅、勤作和成就的供养，大是没有分别，愚痴是对任何事物都没有分别，大是精华法身。 “愚痴心，消除愚痴”，是指对一切法都不作任何分别的愚痴，这个心是清澈明净的。 自生大光明，能消除因无明而不知，陷入黑暗中的众生的愚痴，以及未证悟众生的无明。 所谓“大供养，大愤怒”：供养是不供养而遍及一切，大是没有执着，愤怒是对平凡的嗔恨者愤怒，大是总集瑜伽。 所谓“大供养，大贪恋”：供养是各种各样舍弃念头的供养，贪恋是大光明之乐，所谓大是广大的智慧，能消除一切贪恋。 所谓“贪恋是执着于轮回，消除贪恋的是无生本来清净的窍诀”。 所谓“大欲乐，大安乐”：欲是真实之义，大是无生本来清净，安乐大
English
Because the deity has no memory, awareness, or feeling, it is great. What is meant by "great desire": Desire means unborn, attachment means primordial purity, and great means unparalleled, so it is great. Both of these are completely liberated and transcend the mind of desire and attachment. "Makes all sentient beings happy," refers to the person who makes offerings, the objects of offering, and the deity or Buddha to whom the offering is made, without fixating on the ultimate truth. The three realms are completely pure, or pure in a state of non-abandonment, and all attachments are completely liberated, therefore, it makes all sentient beings happy. What is meant by "great offering, great hatred": Offering is non-fixation on object and subject, it is an offering that pervades everything without being offered. Hatred is hatred towards wrong views and evil doctrines, and great is unparalleled. "The enemy of all afflictions is great," refers to the five afflictions, whose enemy is the understanding of the supreme teachings of the lama, and integrating them, thereby destroying all enemies of afflictions. What is meant by "great offering, great ignorance": Various offerings are non-attachment and non-abiding in all appearances and existence, it is an offering that transcends action, seeking, effort, and accomplishment, great is without distinction, ignorance is without distinction towards anything, great is the essence Dharmakaya. "Ignorant mind, eliminates ignorance," refers to the ignorance that does not make any distinction in any way towards all dharmas, that mind is clear and pure. The self-arisen great light eliminates the ignorance of beings who do not know due to ignorance and are trapped in darkness, and the ignorance of beings who have not realized. What is meant by "great offering, great anger": Offering is non-offering and pervades everything, great is without attachment, anger is anger towards ordinary hateful people, great is the totality yoga. What is meant by "great offering, great attachment": Offering is various offerings that abandon thoughts, attachment is the bliss of great clear light, what is meant by great is vast wisdom, which eliminates all attachments. What is meant by "attachment is attachment to samsara, what eliminates attachment is the key instruction of unborn primordial purity." What is meant by "great desire, great bliss": Desire is the meaning of truth, great is unborn primordial purity, great bliss
Chinese
尊者于光明中逝去。大喜悦，大满足。所谓喜悦，是了悟无生本净之喜悦。满足，是对无为、超离心智的了悟感到满足。形体大，身体也大。所谓无生本净，其形体大，非心智能及之处。无名、超离心智，非眼等八识之境，不可言说。宝性光明经中也说：非分别心之境，离于所缘。身体也大，超越尺度与形状。颜色大，身躯也大。所谓颜色，是五种光色。大，即光明。身躯大，意为光之威严遍布，复又融入光中，安住于光团之中。名字也大，且广阔。所谓名字大，是不可指称，超越言说。又，大，指心髓无生，以及方便广大之文殊。坛城广大无边。所谓坛城，虽不可思议，然根本为菩提心坛城，以及方便广大与彩绘之坛城二者。方便之坛城，即文殊之七坛城。法性菩提心之坛城，其心髓不迁变，无生灭因缘，是为坛；其力用光芒光明无碍，是为轮。大，即虚空，是为清净之坛城。广阔，是为无为之坛城，即无为、超离心智。是，即坛城之体性，如是也。又，如虚空般无边无际，故为广阔。持有智慧大宝剑。所谓智慧，是了知诸法之实性。大宝剑，即以智慧之剑，于一瞬间斩断一切烦恼，故持有大宝剑。烦恼大铁钩之至尊。所谓五烦恼。铁钩，即以慈悲之铁钩，从烦恼轮回之泥沼中救拔众生。至尊，因其上无有其他铁钩，故为至尊。大名声，即盛大的名声。所谓大名声，即
English
The venerable one passed away in clear light. Great joy, great satisfaction. That is, joy is the joy of realizing the unborn, primordial purity. Satisfaction is being satisfied with the realization of the uncreated, beyond-mind. The form is large, and the body is also large. That is, the unborn, primordial purity, its form is large, not becoming an object of mental activity. Nameless, beyond mind, it is not the object of the eight consciousnesses, such as the eye, and cannot be expressed. Also, in the Precious Illuminating One, it is said: Not becoming an object of discriminating mind, and free from focus. The body is also large, transcending measure and shape. The color is large and the body is huge. That is, color is the five aspects of light color. Large means clear light. The body is huge, meaning that the glory of light radiates everywhere and then dissolves back into the light, abiding in a mass of light. The name is also great and vast. That is, the great name is that which cannot be designated, transcending expression. Also, great means the essence is unborn, and the skillful means are the vast Manjushri. The mandala is great and vast. That is, although the mandala is inconceivable, the root is the mandala of bodhicitta, and the skillful means are the vast and painted sand mandala, the two. The mandala of skillful means is the seven mandalas of Manjushri. The mandala of the nature of reality, bodhicitta, its essence is unchanging, without arising, ceasing, cause, or condition, is the center. Its power, rays, and clear light are unobstructed, is the circle. Great is space, the completely pure mandala. Vast is the unconditioned mandala, the uncreated, beyond-mind. Is is the characteristic of the mandala, it is so. Also, like the sky, it is vast because it has no beginning or end. Holding the great sword of wisdom. That is, wisdom is knowing the suchness of all phenomena. The great sword is that with the sword of wisdom, all afflictions are cut off at once, therefore, holding the great sword. The supreme of the great hook of affliction. That is, the five afflictions. The hook is that with the hook of compassion, beings abiding in the swamp of afflicted samsara are drawn out. Supreme, because there is no other hook above it, it is the supreme. Great fame, that is, great renown. That is, great fame is the
Chinese
因此，此续部在一切之中最为著名。伟大的名声即是集密瑜伽。显现广大，明亮巨大。所谓显现，即是自显现，它在自身解脱，因此明亮巨大。或者，显现是圆满大显现，法性是自显现。明亮是不涉入五根五境，不执着。若无内外二念的能取所取，则是通透的广大智慧，即是明亮与光明广大。持有幻化大者。所谓智者有三：前代的智者，后来的智者，以及传承的智者。莲花生是这三者的传承者，集密莲师知晓秘密真言的不可思议、无法衡量之义理，并以禅修、修持三种方式而闻名。其中，秘密幻化有一百八十二种等等，莲花生持有所有幻化之大法。幻化大者义成就。所谓幻化之义，即是迎请、修持三种方式，由莲花生大士修持，因此成就了掌管寿命的持明，大手印持明，以及八大持明等等，成就了任运成就的伟大持明之义。幻化大者喜上喜。所谓幻，是父；幻化，是母；网络与方便智慧相连。仪轨的五支、三支、十五支，迎请、修持四种方式，以及禅定三种方式，通过二元的塔那嘎纳之门，成就了方便与智慧无二之义，因此成就了大手印之悉地。因此称为喜上喜。或者，依集密之理，幻是心髓母，幻化是支分子，伟大是母子无别。喜上喜是心髓与支分相遇，心髓从虚空中显现，因此喜上喜。幻化大者具幻眼。所谓幻是阿赖耶，幻化是轮回涅槃二者，伟大是窍诀，即是证悟轮回涅槃无二。所谓具幻眼，譬如善幻术师在国王面前变幻出各种幻术，将女儿托付给国王，三十三天神与非天争斗，我……