Chinese
如是显现此乃极微细之显现，息灭者乃执著粗大之事物息灭，广大者乃境与心无有能取所取而广大，摧破者乃摧破烦恼贪嗔之阿罗汉，具有摧破者之意义，已超脱轮回之痛苦。声闻以此如是佛陀薄伽梵者，如是乃外在十二缘起。息灭者乃从缘起之理逆转，息灭执著外在显现为有实体者。广大者乃了别识广大，摧破者乃摧破蕴之魔，具有者乃具有十六空性之智慧。超脱者乃超脱轮回。菩萨以此如是佛陀薄伽梵者，如是此显现乃世俗之显现。息灭者乃以幻化八喻使迷惑之显现息灭，显现而无自性而广大。摧破者乃摧破四魔，具有者乃具有六善妙功德，超脱者乃超脱轮回与寂灭。此乃于体性部三者中所说。现在于作瑜伽部三者中所说有三，作部之如是显现乃显现为三部。息灭者乃息灭障碍与垢染。广大者乃真正法性之义广大。摧破者乃摧破分别念，具有者乃具有无分别之智慧，超脱者乃超脱轮回与寂灭。行部乃如是执著之显现息灭，清净广大为法性。摧破无明，具有不生法身四族，超脱轮回与寂灭。瑜伽部之如是佛陀薄伽梵者，如是瑜伽之三十二或五十二天尊。息灭者乃息灭执著事物为有实体者。广大者乃无有生灭而广大，摧破者乃摧破烦恼，具有者乃具有五种智慧，超脱者乃超脱生灭二者。生圆次第三者之如是佛陀薄伽梵者，玛哈瑜伽之如是乃轮涅之诸法皆显现为本尊与佛母之坛城。息灭者乃息灭执著为错乱者。广大者乃广大为五部。摧破者乃摧破五毒。具有者乃
English
Thus, this appearance is seen as extremely subtle. "Pacifying" means pacifying the objects that are grasped as coarse. "Expanding" means expanding without grasping at objects or mind. "Subduing" means subduing afflictions, desire, and hatred, like an Arhat. It possesses the meaning of subduing enemies and has transcended the suffering of samsara. The self-realized one sees the Buddha, the Bhagavan, in this way: as the twelve links of dependent origination. "Pacifying" means reversing the process of dependent origination and pacifying the grasping of external appearances as substantial. "Expanding" means expanding the discriminating consciousness. "Subduing" means subduing the demons of the aggregates. "Possessing" means possessing the sixteen emptinesses of wisdom. "Transcending" means transcending samsara. The Bodhisattva sees the Buddha, the Bhagavan, in this way: as the conventional appearance. "Pacifying" means pacifying the deluded appearance through the eight similes of illusion, expanding as appearance without inherent existence. "Subduing" means subduing the four maras. "Possessing" means possessing the six excellent qualities. "Transcending" means transcending samsara and nirvana. This is what is taught in the three sections of the characteristic school. Now, in the three sections of Kriya Yoga, there are three: In Kriya, appearance is seen as the three families. "Pacifying" means pacifying obscurations and defilements. "Expanding" means expanding the meaning of the true nature of reality. "Subduing" means subduing conceptual thoughts. "Possessing" means possessing non-conceptual wisdom. "Transcending" means transcending samsara and nirvana. In Upaya, the appearance that is grasped in this way is pacified, purified, and expanded into the nature of reality. Ignorance is subdued. It possesses the four families of the unborn Dharmakaya and transcends samsara and nirvana. In Yoga, the Buddha, the Bhagavan, is seen as the thirty-two or fifty-two deities of Yoga. "Pacifying" means pacifying the grasping of objects as substantial. "Expanding" means expanding without arising or ceasing. "Subduing" means subduing afflictions. "Possessing" means possessing the five wisdoms. "Transcending" means transcending both arising and ceasing. In the three stages of generation and completion, the Buddha, the Bhagavan, is seen in this way: In Mahayoga, all phenomena of existence and non-existence appear as the mandala of deities and goddesses. "Pacifying" means pacifying the grasping of delusion. "Expanding" means expanding into the five families. "Subduing" means subduing the five poisons. "Possessing" means
Chinese
具有五种智慧。超越是指超越显现和空性二者。阿努瑜伽的“如此佛陀薄伽梵”：如此，一切显现都是法界的显现。清净是指平凡的显现清净。广大是指广大为大智慧。摧毁是指摧毁执着五蕴。具有是指具有五部佛。超越是指超越界和智慧二者。阿底瑜伽的“如此佛陀薄伽梵”：如此是指自生的法性显现。清净是指不舍弃不住留而清净。广大是指不停止不执着而广大。摧毁是指显有事物的一切法，游戏无碍地摧毁。具有是指不二具有。超越是指超越心的自性。在九乘之上特别超胜的极瑜伽的“如此佛陀薄伽梵”：如此是指真正的法和超越。或者如此是佛陀。不做寻觅勤作修持清净。无为超越心识广大。无生摧毁。大清净具有。超越心的法。这些是宣说九乘次第。如果按照极瑜伽的解释来说，如此佛陀是指宣说窍诀。心要无所缘，无生。觉性无体验，无分别。显现自明，无破立。于意无为，无动摇。于语无言，无所说。于身无为，无勤作。无生本来清净，超越心识。以无六和三类教言，不做行为勤作希求，如此就是佛陀。或者通过菩提心金刚之门，对于金刚界大坛城的五十二尊本尊，分为所诠释的意义和能诠释的词语，宣说赞叹金刚界坛城。“如此佛陀薄伽梵”，这句词语表示了一切根本佛的名号和密意。“圆满佛从阿中生起”，这句表示了心间的智慧萨埵的名号，阿是所有字母中最殊胜的，是意义重大的神圣字母。这句是说，心间所住字母的名号。“从其心中生起，无生”，这句是说，萨埵
English
Possesses the five wisdoms. Transcendence means transcending both appearance and emptiness. In Anuyoga, "Thus the Buddha Bhagavan": Thus, all appearances are appearances of the Dharmadhatu. Purification means the purification of ordinary appearances. Expansion means expanding into great wisdom. Destruction means destroying the clinging to the five aggregates. Possessing means possessing the five families of Buddhas. Transcendence means transcending both the realm and wisdom. In Atiyoga, "Thus the Buddha Bhagavan": Thus refers to the self-arisen nature of reality. Purification means purifying without abandoning or dwelling. Expansion means expanding without ceasing or fixating. Destruction means destroying all phenomena of existence and appearance, playfully and without obstruction. Possessing means possessing non-duality. Transcendence means transcending the mind's own nature. In the supreme Atiyoga, which is particularly superior to the nine vehicles, "Thus the Buddha Bhagavan": Thus refers to the true Dharma and transcendence. Or thus is the Buddha. Not doing seeking, effort, practice, purification. Expanding into the great beyond mind, without action. Destroying without birth. Possessing great purity. Transcending the Dharma of the mind. These are the explanations of the nine vehicles in order. If explained according to the commentary on Atiyoga, Thus the Buddha refers to the instruction of the key points. The essence is without object, without birth. Awareness is without experience, without differentiation. Appearance is self-illuminating, without affirmation or negation. In the mind, without action, without movement. In speech, without words, without speaking. In body, without action, without effort. Unborn, primordially pure, beyond mind. With the six negations and the three categories of precepts, without action, effort, or desire, thus is the Buddha. Or through the Vajra gate of Bodhicitta, for the fifty-two deities of the great mandala of the Vajradhatu, dividing into the meaning to be expressed and the words that express it, praising the Vajradhatu mandala is shown. "Thus the Buddha Bhagavan," this phrase indicates the names and intentions of all the basic Buddhas. "The complete Buddha arises from A," this indicates the name of the wisdom-being in the heart. A is the most supreme of all letters, it is a sacred letter of great meaning. This sentence says the name of the letter residing in the heart. "Arising from within, without birth," this sentence refers to Sattva.
Chinese
是母，即金刚心母。大义是无生之义。字是阿。殊胜是本来清净。是乃超越心识之法。心髓从法性母的体内生出。出现的光明是光芒闪耀的各种嬉戏。生是如今什么的心髓融入阿中。因为觉性没有生灭，所以称为无生。舍弃言语表达。如是说。是宝生母，即珍宝心母。是所有言语之因的至上。如是说。是法生母，即法之心母。使一切言辞完全明晰。如是说。是业生母，即业之心母。这是内在天女的名号的显示。现在是显示五部佛的名号：大供养，大贪欲。这是无量光的名号的显示。使一切有情欢喜。这是显示事业的行持方式。大供养，大嗔恨。这是显示不动佛的名号。大供养，大愚痴。这是显示毗卢遮那佛的名号。大供养，大忿怒。这是显示不空成就佛的名号。大供养，大染着。这是显示宝生佛的名号。这是五部的名号。现在是显示十六位智慧勇识的名号：大欲乐是金刚萨埵。大乐是金刚国王的名号的显示。大喜悦是金刚爱的名号的显示。大满足是金刚善的名号的显示。这是东方的四位勇识。南方的四位勇识是：形体大，身体也大，是金刚宝。颜色大而且身体巨大，是金刚光荣。名字也大而且广大，这是金刚幢。大坛城，宽广无边，这是金刚笑容。是南方的四位勇识。此外，坛城虽然不可思议，但有广大方便和彩粉绘制的坛城两种。方便坛城是文殊的七坛城。法性菩提心之坛城是：心髓不迁变，无生灭，无因缘是坛城之中心。能力光芒无有阻碍是坛城之轮。广大如虚空般清净。
English
Is the mother, namely Vajra Heart Mother. The great meaning is the meaning of no birth. The letter is A. The supreme is primordial purity. It is beyond the law of mind consciousness. The essence of the heart comes from the womb of the Dharma-nature mother. The appearing light is the various plays of shining rays. Birth is now what essence of the heart merges into A. Because awareness has no birth or death, it is called no birth. Abandoning verbal expression. Thus it is said. Is Ratna Vari Ma, namely Jewel Heart Mother. Is the supreme of the cause of all speech. Thus it is said. Is Dharma Vari Ma, namely Dharma Heart Mother. Makes all words completely clear. Thus it is said. Is Karma Vari Ma, namely Karma Heart Mother. This is the display of the names of the inner goddesses. Now it is the display of the names of the Five Buddha Families: Great offering, great desire. This is the display of the name of Amitabha. Makes all sentient beings happy. This is the display of the manner of performing activities. Great offering, great hatred. This is the display of the name of Akshobhya Buddha. Great offering, great ignorance. This is the display of the name of Vairochana Buddha. Great offering, great wrath. This is the display of the name of Amoghasiddhi Buddha. Great offering, great attachment. This is the display of the name of Ratnasambhava Buddha. These are the names of the Five Families. Now it is the display of the names of the sixteen wisdom heroes: Great desire is Vajrasattva. Great bliss is the display of the name of Vajra King. Great joy is the display of the name of Vajra Love. Great satisfaction is the display of the name of Vajra Good. These are the four heroes of the East. The four heroes of the South are: The form is large, the body is also large, is Vajra Jewel. The color is large and the body is huge, is Vajra Glory. The name is also large and vast, this is Vajra Banner. Great mandala, vast and boundless, this is Vajra Laughter. These are the four heroes of the South. Furthermore, although the mandala is inconceivable, there are two types: the vast method and the mandala drawn with colored powders. The method mandala is the seven mandalas of Manjushri. The mandala of Dharma-nature Bodhicitta is: The essence of the heart does not change, there is no birth or death, there is no cause or condition, is the center of the mandala. The power of rays and light is unobstructed, is the wheel of the mandala. Vast and pure like space.
Chinese
是这样的坛城。 再次，非造作的坛城是无为的。坛城的体性就是这样。 确实，它像虚空一样，没有边际和中心，所以是广阔的。 西方的四位勇士是： 手持智慧大剑， 是金刚法。 最胜的大烦恼之钩， 这是金刚锐利之名。 大名声，极大的名声， 这是金刚轮之名。 大光明，极大的光明， 这是金刚语之名。 西方的。 北方的四位菩萨的名号是： 智者，手持大幻术， 这是金刚业。 以大幻术成就意义， 这是金刚守护之名。 以大幻术欢喜而喜悦， 这是金刚夜叉之名。 具有大幻术的幻眼， 这是金刚手之名。 这是宣说和指示十六位智慧菩萨的名号。 现在指示八位供养天女： 大施主，最主要者， 这是天女妩媚之名。 手持大戒律之最胜者， 这是天女鬘。 手持大忍辱，稳固者， 这是天女歌女。 大精进，苦行者， 这是天女舞女。 安住于大禅定的等持， 这是天女花女。 手持大智慧之身， 这是天女香女。 大力且具大方便， 这是天女涂香女。 如其所思之差别， 这是天女灯女。 这是八位天女。 十六位方便菩萨是： 位于东方轮辐上的四位菩萨是： 大慈，自性不可估量， 这是指示菩萨慈氏之名。 大悲，智慧之最胜， 这是文殊之名。 大智慧，具大慧， 这是香象之名。 大智者，具大方便， 这是智慧顶之名。 位于南方轮辐上的四位菩萨是： 大神变，具大力， 这是菩萨贤护之名。 具大势，极迅速， 这是菩萨慧