Chinese
如同一时听闻那样，在其他世界也无数地听闻并宣说。悦耳之音具备六十种音调的支分。 “充满三界”之句，指上方天界、中间人界和下方龙界这三界。这些都以佛语的光芒充满，并宣说佛法。 “手持金刚大力者”之句，指世尊手持金刚大力者，是由于一切贤善菩萨被昆图桑波（普贤）所灌顶，因此具有大力。或者指调伏恶毒者，并以威力压制其他。 “对于秘密灌顶再次宣说”之句，指秘密是不可示人的，灌顶是无生之义，即对于精华本性之义进行灌顶，再次宣说是对眷属们宣说。 “具有大悲者”之句，指具有大悲者是圣者文殊。 “成为”是指将一切众生安置于安乐之义，成为完全清净三界的大悲。 “为了利益有情你”之句，指对于被业和烦恼所折磨和危害的有情们，所谓“为了你”是指以大悲心，文殊菩萨您亲自成就有情之义。 “智慧身文殊”之句，指智慧是没有不了解的，是遍知一切的智慧。所谓“身”有四种，即智慧之身、梦之身、意之身和异熟之身这四种。或者，此论的解释中有四种身，即光之身、习气之身、觉性之身和血肉之身这四种。“具有”是指具有智慧之身，是具有特点的。 “文殊”之句，指文殊是指没有痛苦的分别念。殊是指智慧的明智。 “名号宣说意义大”之句，指名是深奥、广大和无与伦比的。按照总持的观点，是指无生、本来清净和超越思维的。宣说是指不可言说的意义，即口中说出并对眷属们宣说。意义大是指以上的三个教诲。 “清净且除罪”之句，指这显示了传承、受持的功德，即圣文殊
English
Just as it was heard at one time, it was heard immeasurably in other realms as well, and the sound was proclaimed. The pleasing mind is endowed with sixty branches of the voice's melody. "Having filled all three realms," means in the three realms of gods above, humans in the middle, and nagas below. Those are filled with the light of the speech, and the Dharma is taught. "Vajrapani, the mighty one," means the Bhagavan Vajrapani, the mighty one, is powerful because all the noble Bodhisattvas are empowered by Samantabhadra. Or, it means subduing the wicked and overpowering others. "The secret empowerment is spoken again," means the secret is what cannot be shown, and empowerment is the meaning of no birth, that is, empowering the meaning of the essence itself. Speaking again means speaking to the retinue. "Endowed with great compassion," means the one endowed with great compassion is the noble Manjushri. "Becoming" means placing all sentient beings in happiness. It becomes great compassion that completely purifies the three realms. "For the benefit of beings, you," means for those beings who are afflicted and harmed by karma and afflictions, "for you" means with great compassion, Manjushri himself accomplishes the benefit of beings. "Wisdom-body Manjushri," means wisdom is without unknowing, it is the wisdom of knowing all aspects. "Body" means there are four bodies: the wisdom body, the dream body, the mind body, and the resultant body. Or, in the commentary of this text, there are four bodies: the light body, the habitual body, the awareness body, and the flesh and blood body. "Having" means having the wisdom body, being distinguished. "Manjushri" means Manju means without the pain of conceptual thought. Shri means the wisdom of knowledge. "Uttering the name is of great meaning," means the name is profound, vast, and incomparable. According to the system of generalities, it means unborn, pure from the beginning, and beyond mind. Uttering means the meaning that cannot be spoken, that is, uttering it from the mouth and proclaiming it to the retinue. Great meaning means the three instructions above. "Purifying and eliminating sins," means this shows the qualities of teaching and holding the lineage, that is, the noble Manjushri.
Chinese
心中忆念其义而宣说，清净是清净四种障碍，消除罪业是连五无间罪也能消除，能使一切障碍都得以清净。又据《总集瑜伽经》说，使之清净就是清净之义。消除罪业是指随心所欲虚构的法即是罪业，能消除它的就是不可为、超离心识的法。‘汝当勤于听闻于我’，意为：眷属金刚手，你若勤于听闻于我，就应以信心和欢喜发起精进，不要心神散乱，专心听闻。‘善哉，具德金刚持’，意为：首先以信心和欢喜入门，首先以盔甲般的精进，用听闻的智慧斩断内外增益，这真是太好了，具德金刚持，这是导师对眷属感到高兴。‘金刚手汝善哉’，意为：中间以加行的精进，用思惟的智慧进行回向和计数，这真是太好了。‘秘密主因此决定’，意为：导师对眷属们宣说。‘于汝善为宣说’，意为：对于你，即对于金刚手等眷属们，善为，是指甚深、广大、无同等，也就是将原始清净、无生、自解脱的道理为你宣说。‘汝当一心专注听’，意为：你，是呼唤眷属金刚手，一心，是指心和意念不要散乱和游移，专注听闻。‘世尊彼言善哉’，意为：世尊，前面已经详细解释过了。善哉，是眷属们承诺接受。或者说，世尊所说的教诲真是太好了。此后，世尊释迦牟尼，从‘大种姓顶髻大观视’开始，到‘事业’为止，讲述了观察六道的章节。‘此后’，是指再次宣说的场合，说明了此后。世尊，是指摧毁了自性无生。具，是指游戏不灭。释迦，是指开启智慧之口。牟尼，是指能证悟原始清净、超离心识之义，并且不将个体的因缘抛弃。‘世间世间超世族’，意为：观察莲花部。
English
Having remembered the meaning and spoken it, purification is the purification of the four obscurations. Eliminating sins also eliminates the sins of the five inexpiable crimes. It makes all obscurations pure. Furthermore, according to the tantra of the Collective Yoga, to purify is the meaning of purification. Eliminating sins refers to the sins of fabricated dharmas based on desires. Eliminating them refers to the dharmas that are beyond action and beyond mind. 'You should strive to listen to me,' means: Retinue Vajrapani, if you strive to listen to me, you should generate diligence with faith and joy, and listen attentively without letting your mind wander elsewhere. 'Excellent, glorious Vajra Holder,' means: First, enter with faith and joy. First, with armor-like diligence, cut off the external and internal attachments with the wisdom of hearing. That is excellent, glorious Vajra Holder, which means the teacher is pleased with the retinue. 'Vajrapani, you are excellent,' means: In the middle, with the diligence of application, dedicate and count with the wisdom of thinking, that is excellent. 'Therefore, the Lord of Secrets is certain,' means: The teacher speaks to the retinue. 'I will explain it well to you,' means: To you, that is, to the retinue such as Vajrapani, 'well' means profound, vast, and without equal, that is, I will explain to you the original purity, unborn, self-liberated principle. 'You should listen with one-pointed mind,' means: 'You' is calling the retinue Vajrapani. 'One-pointed' means that the mind and thoughts should not be distracted or wandering, but listen attentively. 'The Bhagavan said, "Excellent,"' means: The Bhagavan has already been explained in detail above. 'Excellent' is the retinue's acceptance. Or, the teachings spoken by the Bhagavan are excellent. Thereafter, the Bhagavan Shakyamuni, from 'Great Lineage, Great Crown Viewing' onwards, up to 'Activity,' explains the chapter on observing the six realms. 'Thereafter' refers to the occasion of speaking again, explaining 'thereafter.' Bhagavan means destroying self-nature and unborn. 'Possessing' means possessing without the cessation of play. Shakya means opening the mouth of wisdom. Muni means being able to realize the meaning of original purity, beyond mind, and not abandoning the conditions of individual beings. 'Worldly, Worldly Transcendent Lineage,' means: Observing the Lotus family.
Chinese
“世间显现大种姓”之句，是说观视金刚部。 “大手印殊胜种姓”之句，是说观视菩萨金刚部的坛城。“大种姓顶髻大观视”之句，是说观视宝生部。从“秘密真言大种姓”至“于三部中皆观视”，是说外密续的三种乘。以“秘密真言一切大种姓”之句，是说瑜伽乘。若解释其字义，秘密是甚深之法。大种姓是种姓咒师，一切是说瑜伽的三十五尊神。 “秘密真言明咒执持种姓”之句，是说邬波瑜伽乘，秘密是具有智护二者故为秘密。咒是具有悲与慧故为咒。种姓是五部神的种姓坛城。执持是说以邬波瑜伽执持事续之行，执持瑜伽之见。种姓是忿怒尊种姓。 “于三部中皆观视”之句，是说事续乘，三部是金刚手、文殊和观世音三者。于中观视是说事续之见行瑜伽士观视三部。这些是说能胜外道的三部续。现在是不杂乱的解说， “大手印殊胜种姓”之句，是说摩诃瑜伽乘，手印有四种，事业手印、誓言手印、法手印和大手印四种。殊胜种姓是说自己的五蕴是五部佛，界和处是天和天女的坛城，殊胜是说自心变成天。 “世间显现大种姓”之句，是说阿努瑜伽乘，世间是说外器世间等显现之外境一切都认为是法界之显现。做是说从内所生的一切觉性都是智慧。大种姓是说仅忆念心要，自心即显现为本尊身。 “世间超世间之种姓”之句
English
The phrase "great family that illuminates the world" refers to observing the Vajra family. The phrase "supreme family of the great mudra" refers to observing the mandala of the Bodhisattva Vajra family. The phrase "greatly observing the great family's crown" refers to observing the Ratna family. From "great family of secret mantras" up to "observing in the three families," it teaches the three vehicles of the outer tantras of secret mantras. The phrase "all great families of secret mantras" teaches the Yoga vehicle. If we explain its meaning, secret is the profound Dharma. Great family refers to the family of mantra practitioners, and "all" refers to the thirty-five deities of Yoga. The phrase "family that holds secret mantras and vidya-mantras" teaches the Upa Yoga vehicle. Secret means possessing both wisdom and protection, hence it is secret. Mantra means possessing compassion and wisdom, hence it is a mantra. Family refers to the mandala of the families of the five Buddha families. Holding means that Upa Yoga holds the conduct of Kriya and holds the view of Yoga. Family refers to the family of wrathful deities. The phrase "observing in the three families" teaches the Kriya vehicle. The three families are Vajrapani, Manjushri, and Avalokiteshvara. Observing in them means that the yogi who practices the view of Kriya observes the three families. These teach the three tantras that can overcome the outer paths. Now, without mixing them up, the phrase "supreme family of the great mudra" teaches the Maha Yoga vehicle. Mudras are of four types: karma mudra, samaya mudra, dharma mudra, and maha mudra. Supreme family means that one's own five aggregates are the five victorious Buddha families, the elements and sources are the mandalas of deities and goddesses, and supreme means that one's own mind becomes a deity. The phrase "great family that illuminates the world" teaches the Anu Yoga vehicle. World means that all external phenomena, such as the outer container world, are considered to be the manifestation of the Dharmadhatu. Doing means that all awareness that arises from within is wisdom. Great family means that merely remembering the essence, one's own mind appears as the body of the deity. The phrase "family of the world and beyond the world"
Chinese
宣讲阿底瑜伽之乘，所谓“世间”，依赖于外器世间的坏灭。内部有情依赖于五蕴恶行的坏灭而生起。超越是指超越世间。下部世间的超越之类，从错觉中坏灭而超越，是法性的显现。觉性被认为是自生的广大智慧。所谓“种姓”有三种：显现为色相的一切是身的种姓，发出的一切声音是语的种姓，忆念分别的一切是意的种姓，因此称为种姓。“大种姓顶髻大观照”，是指宣讲总集瑜伽之乘，所谓“大种姓”是指总集派的，无生本来清净，无作意超意识的大种姓。顶髻是指九乘次第的总集，或是顶髻总集瑜伽。所谓“顶”是指乘的分别念的见修行等被舍弃。所谓“大观照”是指观照甚深之广大。或者是指观照无生本来清净之广大。到此为止，是讲述观照六种姓的场合。“词之主以偈颂”，从“呀 爹 纳 玛”到结束，是通过咒语之门来赞颂种姓总集坛城，所谓“词之主”是指薄伽梵释迦牟尼佛。或者是普贤菩萨的秘密主。所谓“偈颂”是指圣妙吉祥真实名经，这是以偈颂形式来宣说的。“具足六种秘密真言王”，所谓“六种秘密真言王”是：嗡 哇 嘎 依 秀 哇 惹 依 穆 芒，共六个。或者按照总集派的说法，六种秘密真言王是：空行母秘密的六种表示，六种真言，六种声音，六种歌，六十空行母，要知道这是六种口诀。六种甚深见修行是：见、修、行三种，誓言、事业、果位六种。“于无二中生起”，是指从总集瑜伽中，一切法生起无二之义。或者是指对具缘者，甚深口诀的预言将会生起。所谓“和”是指也对后世的瑜伽士宣说一次。所谓“宣说此无生法性”，是指按照此论典的说法，总集瑜伽之乘的意义。
English
The vehicle of Ati Yoga is taught, "world" means it relies on the destruction of the external vessel. The internal sentient beings rely on the destruction of the evil aggregates, thus causing the origin. Transcendence is to transcend the world. The transcendence of the lower world's lineage transcends the destruction of illusion, and is the appearance of the nature of reality. Awareness is considered the great primordial wisdom. "Lineage" is threefold: all that appears as form is the lineage of the body, all that sounds is the lineage of speech, all that is remembered and conceived is the lineage of mind, therefore it is called lineage. "Great Lineage, Greatly Behold the Crown Jewel," means the vehicle of Spyi ti Yoga is taught. "Great Lineage" means according to the Spyi ti system, unborn, primordially pure, the lineage of the great beyond-intentionality. "Crown" is the generality of the nine successive vehicles, or the crown Spyi ti Yoga. "Jewel" means the views and meditations of the vehicles that are fabricated by the mind are abandoned. "Greatly Behold" means to behold the great profundity. Or to behold the great unborn, primordially pure. Up to this point, it teaches the occasion of beholding the six lineages. "The Lord of Words with Verses," from "Ya te na maḥ" onwards, it teaches the praise of the mandala that gathers the lineages through the door of mantra. "The Lord of Words" means the Bhagavan Shakyamuni. Or the secret lord of Samantabhadra. "Verses" means this is the correct recitation of the names of the noble Manjushri, which was bestowed in verses. "Possessing the Six Secret Mantra Kings," means the six secret mantra kings are: Oṃ va gi shwa ri muṃ, these are six. Or according to the Spyi ti system, the six secret mantra kings are: the six secret signs of the dakinis, six mantras, six sounds, six songs, sixty dakinis, these should be known as six instructions. The six profound views and meditations are: view, meditation, and conduct are three, vows, activities, and fruition are six. "Arising in Non-duality," means from Spyi ti Yoga, all dharmas arise in the meaning of non-duality. Or it means that for those who are fortunate, the prophecy of the profound instructions will arise. "And" means to also teach the later yogis once. "This unborn nature is spoken," means according to the system of this commentary, the meaning of the vehicle of Spyi ti Yoga.