Chinese
这是甚深见修行歌之章节，即以见修行之歌唱诵。何者为甚深章节，请您宣说，意为请为我等听闻之眷属宣说。怙主圆满佛陀一切。所谓怙主，即是众生之怙，为无依者作怙佑。圆满，即是总集瑜伽九次第乘之见修宗义无余圆满。佛陀，即是舍弃寻觅、勤作、修持之诸法。广大，即是心要本来清净之义广大。一切，即是三世一切佛陀。如何执持秘密令我转变。所谓秘密，即是身语意之秘密。甚深秘密之义不可示人。执持，即是具缘弟子执持甚深口诀。令我转变，即是令我无生转变，或者依此释义之方式，不可从他处祈愿，秘密即是无生本来清净。执持即是真如实义。如何即是必须了悟超越心识之口诀，因此，令我了悟无实有超越心识，亦如是教导他人。直至决定生起之间。所谓决定，即是口诀甚深之义。生起，即是于具缘弟子生起甚深口诀。此间，即是我未证悟无生本来清净之间。我以坚定之意念执持。所谓我，即是具缘者。意念，即是对甚深之法 निश्चित（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之意念。坚定执持，即是无生本来清净无作超越心识，不为下乘所左右，而坚定执持。断除一切烦恼。所谓断除，分为五种解释：因乘断除八十二种烦恼。事续断除六十二种烦恼。生圆次第断除九十八种烦恼。阿底断除一百或两万一千种烦恼。总集瑜伽则断除无量无数不可思议不可言说之三昧耶十万烦恼，无余，不留余地，不舍弃，不住留，自解脱，自成佛。
English
This is the chapter of the profound view and practice song, which is sung as a song of view and meditation. What is the profound chapter? Please explain, meaning please explain to us, the assembly of listeners. Lord, perfect Buddha of all. The term "Lord" refers to the protector of beings, providing protection to those without refuge. "Perfect" means the complete perfection of the view, meditation, and tenets of the nine successive vehicles of Atiyoga. "Buddha" means abandoning the dharmas of seeking, striving, and practicing. "Vast" means the meaning of the essential pure essence is vast. "All" refers to all Buddhas of the three times. How to hold the secret so that I may transform. "Secret" refers to the secret of body, speech, and mind. The meaning of the profound secret cannot be shown to others. "Holding" means that the fortunate disciple holds the profound instructions. "May I transform" means may I transform into the unborn, or according to this commentary, one cannot pray from elsewhere. Secret is the unborn, primordial purity. Holding is the meaning of true reality. "How" means that one must realize the instructions beyond mind, therefore, may I realize the non-existent beyond mind, and teach others likewise. Until the definite arising. "Definite" refers to the profound meaning of the instructions. "Arising" means that the profound instructions arise in the fortunate disciple. "Here" means until I realize the unborn, primordial purity. I hold with firm intention. "I" refers to the fortunate one. "Intention" refers to the intention of definitely thinking about the profound dharma. "Firmly holding" means the unborn, primordial purity, uncreated, beyond mind, not being swayed by the lower vehicles, but firmly holding. Eliminating all defilements. "Eliminating" is explained in five ways: Hetuyana eliminates eighty-two defilements. Kriya Tantra eliminates sixty-two defilements. Generation and Completion Stage eliminates ninety-eight defilements. Ati eliminates one hundred or twenty-one thousand defilements. Dzogchen Yoga eliminates countless, immeasurable, inconceivable, and inexpressible samaya-related hundreds of thousands of defilements, without remainder, without leaving anything behind, without abandoning, without abiding, self-liberated, self-enlightened.
Chinese
“因为已舍弃一切。”意为：不认识即是无明，它不认识无生本净的意义。“因为已舍弃一切”意为：一切即是明、遮障、中庸的黑暗、执着的对境、生起作用的习气等，对于这些，舍弃了所有迷惑，即是此意。或者解释为九种：声闻舍弃贪欲，缘觉舍弃我慢，唯识宗舍弃能取所取，中观派舍弃烦恼诸蕴，克瑜伽舍弃遮障和垢染，玛哈瑜伽舍弃将显现执为错乱，或者舍弃五毒和我执，阿努瑜伽舍弃将显现执为庸常，阿底瑜伽舍弃将显现执为天神和天女，大圆满斯德瑜伽舍弃一切勤作和实执之故。 “如其意乐之差别。”意为：解释为五种，与有情之意乐和意愿相结合，上中下三根，每一根又分为三种，总共九种。对于下根，心意狭小者，宣说事部三类。因为意乐的差别，对于中等智慧的三种人，宣说行部瑜伽三类。因为意乐的差别更大，对于上等智慧的三种人，宣说生起次第和圆满次第的三种乘。比那更甚者，对于意乐和根器差别更大者，宣说大圆满。比所有这些更甚者，对于意乐超胜的顿超根器者，宣说大圆满斯德瑜伽之乘。“应对有情宣说。”意为：对于上中下三种根器，如前一样应当宣说。或者为了成办有情之义利，应当宣说。“秘密主金刚手。”意为：眷属请问者秘密主金刚手，以想要请问续部的意乐，向导师秘密主顶礼。“如来如是说。”意为：如来即是薄伽梵。“如是说”即是眷属们所请问之处。“祈请已合掌。”意为：眷属向导师祈请之语。“合掌”即是请问者在导师面前合掌，右膝着地，身体弯曲
English
"Because all is abandoned." It means: Not knowing is ignorance, it does not know the meaning of unborn, primordially pure. "Because all is abandoned" means: All is awareness, obscurations, the darkness of equanimity, the object of clinging, the karmic imprints that cause arising, etc. For these, abandoning all confusion is the meaning. Or it is explained as nine: The Hearers abandon desire, the Solitary Realizers abandon pride, the Mind-Only school abandons the apprehended and the apprehender, the Madhyamikas abandon the afflictions, the Kriya Yoga abandons obscurations and stains, the Maha Yoga abandons clinging to appearances as mistaken, or abandons the five poisons and self-clinging, the Anu Yoga abandons clinging to appearances as ordinary, the Ati Yoga abandons clinging to appearances as gods and goddesses, the Dzogchen Spyi ti Yoga abandons all effort and clinging to accomplishment. "According to the difference in intention." It means: Explained as five, combined with the intention and wishes of sentient beings, the three faculties of superior, middling, and inferior, each faculty divided into three, totaling nine. For the inferior faculty, those with small minds, the three categories of the Kriya are taught. Because of the difference in intention, for the three types of people with middling intelligence, the three categories of the Upa Yoga are taught. Because the difference in intention is greater, for the three types of people with superior intelligence, the three vehicles of generation stage and completion stage are taught. Even more than that, for those with a greater difference in intention and faculty, the Great Perfection is taught. Even more than all of these, for those with the intention of the most excellent, sudden breakthrough faculty, the vehicle of Dzogchen Spyi ti Yoga is taught. "Should be explained to sentient beings." It means: For the three faculties of superior, middling, and inferior, it should be explained as before. Or, in order to accomplish the benefit of sentient beings, it should be explained. "Secret Lord Vajrapani." It means: The retinue questioner, Secret Lord Vajrapani, with the intention of requesting the tantra, prostrates to the teacher, the Great Secret Lord. "Thus spoke the Tathagata." It means: The Tathagata is the Bhagavan. "Thus spoke" is the place where the retinue asked. "Having requested, folded their palms." It means: The words of the retinue requesting the teacher. "Folding their palms" means the questioner folding their palms before the teacher, placing their right knee on the ground, bending their body.
Chinese
说的是，眷属金刚手以身语意三门极其恭敬地顶礼后，在导师面前不向其他地方散乱，听闻佛法而安住。以上是请问时的解释。从“世尊释迦牟尼”到“世尊是善”之间的六个偈颂，显示了再次陈述的场合。从“之后”是指刚过请问的章节。世尊已经在前面详细解释过了。按照总的说法，世尊释迦牟尼的意思是：摧伏了自生自解脱的大。具有（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的含义，具有无生本来清净的意义。释迦是指开启智慧之门。释迦牟尼是指不让无生本来清净的意义受因缘的支配，所以是能胜的。或者说，自然摧伏，具有自性，是伟大的自在释迦牟尼。又或者说，摧伏四魔，具有六种殊胜的功德。释迦是释迦族的国王。能胜是指能胜过苦行和戒律。圆满正等觉双足尊，指的是：圆满是指舍弃了所有应舍弃的，完全具备了所有应获得的意义。佛是指清净了一切烦恼，完全增长了一切智慧。双足尊指的是，比四足、多足、无足等，福德最为殊胜，所以双足中最殊胜的是世尊释迦牟尼。从您的口中发出美妙的舌头，指的是：您的口是指世尊释迦牟尼如狮子的声音。从口中发出的是舌头，那个舌头非常美好、长而舒适，像梵天妙音的龙吟，牙齿洁白如海螺，牙齿排列向右旋转。伸展长而宽广的舌头，指的是：长而宽广是为了象征舍弃了谎言。伸展是指让面部的坛城清晰地显现。照亮三界，指的是：三界是指地上、地下、地上之上这三者。或者指天上神、人间人、地下龙的三界。照亮是指以善逝的各种光芒，照亮三界无明的黑暗。
English
It says, the retinue Vajrapani, with utmost reverence through the three doors of body, speech, and mind, prostrated and, in the presence of the Teacher, without distraction to other places, listened to the Dharma and remained. The above is the explanation of the occasion of asking. From "Bhagavan Shakyamuni" to "Bhagavan is good," the six verses show the occasion of restating. "Then" refers to immediately after the chapter of asking. The Bhagavan has already been explained in detail above. According to the general saying, the meaning of Bhagavan Shakyamuni is: He has subdued the great self-arisen and self-liberated. Possessing the meaning of (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), possessing the meaning of unborn, primordially pure. Shakya refers to opening the door of wisdom. Shakyamuni refers to not letting the meaning of unborn, primordially pure be dominated by conditions, therefore he is the Victorious One. Or, naturally subdued, possessing nature, is the great sovereign Shakyamuni. Or, he has subdued the four maras, possessing six excellent qualities. Shakya is the king of the Shakya clan. Victorious One refers to being able to overcome asceticism and discipline. Perfect Buddha, Supreme Two-legged One, refers to: Perfect means having abandoned all that should be abandoned, and completely possessing all the meanings that should be obtained. Buddha refers to purifying all afflictions and completely increasing all wisdom. Supreme Two-legged One refers to, being more virtuous than four-legged, many-legged, and legless beings, therefore the most supreme among the two-legged is Bhagavan Shakyamuni. From your mouth comes a beautiful tongue, referring to: Your mouth refers to the voice of Bhagavan Shakyamuni like the roar of a lion. From the mouth comes the tongue, that tongue is very beautiful, long, comfortable, like the Brahma's melodious dragon's roar, the teeth are white as conch shells, and the teeth are arranged spiraling to the right. Stretching out the long and wide tongue, refers to: Long and wide is to symbolize abandoning falsehood. Stretching out means to clearly reveal the mandala of the face. Illuminating the three realms, refers to: The three realms refer to the earth, below the earth, and above the earth. Or, the three realms of gods in the sky, humans in the middle, and nagas below. Illuminating means illuminating the darkness of ignorance in the three realms with the various rays of light of the Sugata.
Chinese
能使之显现。 调伏四魔之敌。 其中，魔有四种：蕴魔、烦恼魔、天子魔、死魔。敌人是指烦恼之敌阻碍获得解脱，因此调伏它们，是通过九乘次第的见、修、行、果四者各自的途径来调伏。声闻乘通过苦行来调伏，缘觉乘通过逆转缘起来调伏，菩萨乘通过戒律和六度来调伏，克里亚乘通过沐浴和洁净来调伏，瑜伽乘通过五现证菩提来调伏，玛哈乘通过四种修持方式和二十八条誓言来调伏，阿努乘通过法界和智慧，以四种目标的誓言来调伏，阿底不舍弃也不执著地调伏。总的来说，大圆满瑜伽将四魔之敌全部调伏于原始清净大圆满的虚空中。 或者，根据总持的解释，四魔是下乘的意愿、虚构的见、修、行、果四者，调伏敌人是指包含乘的勤奋、修行和愿望的宗派。调伏它们的是总持瑜伽，即无宗的见、无念的修、无相的行、超离思维的果。同样，下乘的意愿之见、思维执著之修、行为勤奋之行、希望和恐惧之果这四者也被调伏。 众生的三恶道。 其中，众生是指具有烦恼者。 的，是指痛苦。 三恶道是：地狱、饿鬼、畜生。 从净化展现笑容开始。 其中，净化地狱、饿鬼、畜生三者的痛苦。 用什么方法净化呢？在空性、光明和无二中，自生解脱地净化。 展现笑容，是指舌头发出的光芒，净化了语的遮蔽，展现笑容。 梵音悦耳。 其中，梵音是指声音大、功德大、音调高，一刹那间响彻三千世界。
English
That which makes manifest. Taming the enemies of the four maras. That is, the maras are of four types: the skandha mara, the klesha mara, the deva-putra mara, and the death mara. The enemies refer to the klesha enemies that obstruct the attainment of liberation, so taming them is done through the four aspects of view, meditation, conduct, and result of the nine vehicles, each through its own means. The Shravakas tame through asceticism, the Pratyekabuddhas tame by reversing the law of dependent origination, the Bodhisattva vehicle tames through vows and the six paramitas, the Kriya tames through bathing and purification, the Yoga tames through the five abisambodhis, the Maha tames through the four modes of approach and accomplishment and the twenty-eight samayas, the Anu tames through the realm of reality and wisdom with the samayas of the four aims, the Ati tames by not abandoning and not abiding. In general, the Atiyoga completely tames all the enemies of the four maras into the space of the great primordial purity. Or, according to the commentary on the Atiyoga, the four maras are the intentional, fabricated view, meditation, conduct, and result of the lower vehicles. Taming the enemies refers to the tenets of the vehicles, including diligence, practice, and aspirations. That which tames them is the Atiyoga, which is the view without tenets, the meditation without thought, the conduct without appearance, and the result beyond mind. Likewise, the intentional view of the lower vehicles, the meditation of thought and grasping, the conduct of action and effort, and the result of hope and fear are also tamed. The three lower realms of sentient beings. Of these, sentient beings are those with afflictions. Of, refers to sufferings. The three lower realms are: hell, hungry ghosts, and animals. From showing a smile that purifies. That is, it purifies the suffering of hell, hungry ghosts, and animals. By what means does it purify? It purifies by self-liberation in emptiness, clarity, and non-duality. Showing a smile, refers to the light rays of the tongue purifying the obscurations of speech, showing a smile. The voice of Brahma is pleasing. Of these, the voice of Brahma is loud, of great qualities, and of great resonance, filling the three thousand worlds in an instant.