English
I dissolve into the very sky. Liberation is also liberated in that very state. Clouds and moisture, hail, lightning, all pass away in the sky. The sky and the magical manifestations of the sky merge without distinction. The best of those with sound. That is, sound is the magical manifestations of thunder, sound, hail, and so on. "Having" means that in the instructions that completely cut off delusion, rays of light appear from the expanse of the heart essence. Naturally clear, it dissolves in the expanse of the heart essence. All the ways of delusion and the appearances of delusion, all dissolve in the naturally occurring state, into the unborn, primordially pure realm of reality. The best of all is from within all the occasions. The best of cutting off delusion is the chapter of the Vajra Burning. The vajra sword cuts off everything. That is, because it cuts off from the root the basis of delusion, delusion, the appearance of delusion, all the phenomena of samsara, it is said to be the best of all. Up to that point, combine it with "the great meaning that is incomparable." That occasion is the chapter of praising the retinue of Vajrasattva through the door of mirror-like wisdom, and specifically teaching the collection of excellent instructions. True selflessness, suchness. From "action" up to "the wisdom flame is extremely clear," the explanation of the words is originally the examination of Phrao Khra Brtag, and it is combined with the vast meaning. True selflessness, suchness. "True selflessness" is explained as five or ten syllables. "Selflessness" means that it shows the three divisions of characteristics. "Suchness" means that it shows the vehicle of the three divisions of Kriya Yoga. "True" means that it shows the vehicle of the three forms of generation and completion stages. "Nature" means that it shows the vehicle of Dzogchen Spyi Ti Yoga. Among them, in the explanation of Spyi Ti, "True" is the wisdom of primordial purity. "Selflessness" means unborn. "Suchness" means inaction, beyond thought. True limit, without letters. "True" means the heart essence is complete. "Limit" means the nature of reality, without seeing the end or the middle. That meaning cannot be expressed by letters. The supreme group of those who speak of emptiness. "Emptiness" means the nature of reality. The supreme group of speakers is the Lord of Secrets. Proclaiming a profound and vast sound. "Profound" means the true meaning, without name, the great transcendence of thought, which cannot be shown. "Vast" means the vast method. "Proclaiming sound" means the profound meaning
Chinese
我，意义广大，具有无与伦比之声音的薄伽梵，由秘密主宣说。 “法螺，具大声音。” “法螺”的意思是，在九乘顶峰之人与天界出现之时，具大声音有多种形式，如螺、铜螺、笛子等，响彻三千大千世界的众生之耳，具有巨大的声音。 “法犍稚，声音洪大。” 意思是，僧侣在斋饭时敲击犍稚，僧侣们无需呼唤便会前来。同样，过去薄伽梵在灵鹫山说法之时，敲击法犍稚或大法鼓，响彻三千大千世界，声音遍布所有世界。因众皆听闻，故称“声音洪大”。 “不住涅槃者。” 意思是，不住于轮回的任何法，不住于事物显现之法，因此从痛苦中解脱，获得解脱和安乐。 “十方之法鼓。” “十方之法”指的是存在于十方世界一切法中的，犹如大法鼓一般的，乃是大圆满妥噶谢提瑜伽之乘。 “无色妙色胜者。” 意思是，无色是法身。妙色是报身。胜者即是法身（梵文：དྷརྨ་ཀ་ཡ་，梵文天城体：धर्मकाय，梵文罗马拟音：Dharmakāya，汉语字面意思：法身）。 “种种色相化身。” “种种色相，意所生。” 意思是，心中流动并四处寻觅的意识，即是意识的显现，一切众生皆由二元对立的意念所生。 “一切色相皆为显现之光辉。” 意思是，引用经文来说明何处有错觉，阐述意念与事物因缘显现的错觉，即是色的差别。“一切色相”指的是，所有有情众生的色相，无一遗漏，即指六道众生、四生、四足、多足、有血无血、有声无声、有色之有情。 “显现之光辉”的意思是，所有有色相有情众生的怙主和光辉，即是薄伽梵释迦牟尼佛。 “持一切影像者。” 意思是，色是各种各样不同的，是不明了的。
English
I, the Bhagavan with vast meaning and unparalleled sound, proclaimed by the Lord of Secrets. "The Dharma conch, possessing great sound." "The Dharma conch" means that when the nine vehicles appear in the realms of humans and gods, the great sound has various forms, such as conches, copper conches, flutes, etc., which are heard in the ears of all beings in the three thousand great thousand worlds, possessing a great sound. "The Dharma gandi, a great sound." It means that when a monk strikes the gandi during mealtime, the monks come without needing to be called. Similarly, in the past, when the Bhagavan was teaching the Dharma on Vulture Peak Mountain, striking the Dharma gandi or great drum, the sound spread throughout the entire universe of the three thousand great thousand worlds. Because everyone heard it, it is called "a great sound." "The one who does not abide in Nirvana." It means not abiding in any Dharma of samsara, not abiding in the Dharma of phenomenal existence, thus being liberated from suffering and attaining liberation and happiness. "The Dharma drum of the ten directions." "The Dharma of the ten directions" refers to the Dharma that exists in all the Dharma of the ten directions, like a great Dharma drum, which is the vehicle of Dzogchen Tögal, the yoga of the common mind. "The formless, beautiful form, the supreme one." It means that the formless is the Dharmakaya. The beautiful form is the Sambhogakaya. The supreme one is Dharmakaya (Sanskrit: དྷརྨ་ཀ་ཡ་, Devanagari: धर्मकाय, Romanization: Dharmakāya, Literal meaning: Dharma Body). "Various forms, the Nirmanakaya." "Various forms, born from the mind." It means the consciousness that flows in the mind and seeks everywhere, which is the manifestation of consciousness, and all beings are born from dualistic thoughts. "All forms are the splendor of manifestation." It means quoting scriptures to explain where there is illusion, elaborating on the illusion of mind and the causal manifestation of things, which is the distinction of form. "All forms" refers to the forms of all sentient beings, without exception, referring to the six realms of beings, the four births, four-legged, many-legged, blooded and bloodless, voiced and voiceless, and sentient beings with form. "The splendor of manifestation" means that the protector and splendor of all sentient beings with form is the Bhagavan Shakyamuni Buddha. "The one who holds all images." It means that form is various and different, and is not understood.
Chinese
处于（烦恼）之时，持有烦恼之意。证悟之时，持有自生之智慧。被称为无基且伟大。所谓无基，即任何烦恼的魔都无法触及那无生本净之意。被称为伟大，是指心髓之大义在普迪瑜伽中广为人知。三界自在之大主。所谓三界，即欲界、色界、无色界三者。自在是指对无生具有自在力，富饶是指拥有证悟之智慧。伟大是指普迪瑜伽。安住于极高之圣道。所谓圣道，即八支圣道。所谓极度，是指甚深之口诀。所谓安住于高处，是指此乘在圣道中至高无上。盛大法之顶。所谓盛大，是指五百末世之时，甚深之法兴盛。伟大是指大圆满。所谓法之顶，犹如胜幢之顶端，一切法之胜幢即是大圆满。至高无上之普迪瑜伽。三界之中唯一的少年身。所谓三界，即上方天界、中间人界、下方龙界。具有少年身者，即是圣者文殊，以八岁孩童之形象安住。年迈的住持，众生的主宰。所谓住持，即是一切众生之基础或阿赖耶识。所谓年迈，即是阿赖耶识非为造作之法性大空性。所谓众生之主，众生是指于六道中投生的母亲，或如住持般是阿赖耶识的形态。或者，住持是指声闻，年迈是指独觉，众生之主是指菩萨乘。持有三十二相。所谓三十二相，是指世尊具有三十二相，八十随形好庄严。详细内容可从相好中了解。于三界之中最为美丽。所谓美丽，即是悦意。于三界之中美丽且悦意者，即是世尊释迦牟尼佛，其身令人百看不厌。世间善知之导师。
English
In times of affliction, holding the mind of affliction. In times of realization, holding the self-born wisdom. Known as baseless and great. Baseless means that no demonic force of affliction can touch the intention of unborn, primordial purity. Known as great refers to the profound meaning of the heart essence being renowned in Puti Yoga. The great sovereign of the three realms. The three realms refer to the desire realm, the form realm, and the formless realm. Sovereign refers to having sovereignty over the unborn, and rich refers to being rich in the wisdom of realization. Great refers to Puti Yoga. Abiding in the exceedingly high noble path. The noble path refers to the eightfold noble path. Exceedingly refers to the profound pith instructions. Abiding in the high place means that this vehicle is the highest in the noble path. The great flourishing crest of Dharma. Flourishing refers to the flourishing of the profound Dharma at the end of the five hundred years. Great refers to Dzogchen. The crest of Dharma is like the top of a victory banner, and the victory banner of all Dharmas is Dzogchen. The supreme Puti Yoga. One youthful body in the three worlds. The three worlds refer to the upper realm of gods, the middle realm of humans, and the lower realm of nagas. Possessing a youthful body refers to the noble Manjushri, who abides in the form of an eight-year-old child. The aged abider, the lord of beings. The abider refers to the basis or alaya-consciousness of all sentient beings. Aged refers to the great emptiness of the uncompounded nature of alaya-consciousness. The lord of beings means that beings are the mother who gives birth to sentient beings in the six realms, or like the abider, is the form of alaya-consciousness. Alternatively, the abider refers to the Shravaka, aged refers to the Pratyekabuddha, and the lord of beings refers to the Bodhisattva vehicle. Holding the thirty-two marks. The thirty-two marks refer to the Blessed One having the thirty-two marks and being adorned with the eighty minor marks of excellence. Details can be learned from the marks and signs. Most beautiful in the three worlds. Beautiful refers to being pleasing. The one who is beautiful and pleasing in the three worlds is the Blessed Shakyamuni Buddha, whose body is never tiring to behold. The world-knowing, excellent teacher.
Chinese
对于痛苦者，了解和善巧教导，如同薄伽梵或导师喜金刚。世间导师无所畏惧。意思是，世间的导师薄伽梵为世间之人宣说了不畏惧痛苦和烦恼的法。因此，世间众生通过了解佛法，不再畏惧痛苦，所以称为无所畏惧。救护怙主，世间心悦诚服。意思是，对于无依无靠的众生，给予救护和庇护的是薄伽梵。心悦诚服是指，对于世间痛苦和烦恼的众生，薄伽梵以慈悲之心使他们心悦诚服，并以悲悯之心调伏众生。救护与庇护无与伦比。意思是，救护是救护众生。庇护是导师以慈悲之心庇护。无与伦比的是秘密主。享用虚空的边际。意思是，虚空是无为法。享用边际是指，没有边际和中心，显示了无分别的密意。享用是指，见解享用虚空，禅修享用日月，行为享用花朵和蜜蜂，果实享用如须弥山王。遍知智慧之海。意思是，一切是指无余和没有剩余。智慧有三种，即如所有智、尽所有智和殊胜智，也就是遍知一切。通过什么了知呢？导师秘密主了知一切乘之法。智慧之海是指，智慧是没有不了解的，是无生本净的智慧。海是指像法海一样了解，享用如大海一般的密意。或者像大海一样分开解释，见解如大海，禅修如大海，行为如大海，誓言如大海，事业如大海，道路如大海，友伴如大海，坛城，灌顶，成就，佛陀，以及观察心性，心中生起，心的显现，心的证悟，心性
English
To understand and skillfully teach those who suffer is like the Bhagavan or the teacher Garab Dorje. The world teacher is fearless. This means that the world teacher, the Bhagavan, taught the Dharma of not fearing suffering and afflictions to the people of the world. Therefore, when worldly beings understand the Dharma, they are no longer afraid of suffering, so it is called fearless. Protector and savior, the world is pleased and convinced. This means that the Bhagavan is the one who protects and shelters those who have no protector or refuge. "Pleased and convinced" means that for the suffering and afflicted beings of the world, the Bhagavan uses compassion to please and convince them, and with compassion, he tames beings. Refuge and protection are unparalleled. This means that refuge is to protect beings. Protection is the teacher's protection with compassion. Unparalleled is the secret lord. Enjoying the edge of the sky. This means that the sky is unconditioned. "Enjoying the edge" means that there is no edge or center, showing the intention of non-discrimination. "Enjoying" means that the view enjoys the sky, meditation enjoys the sun and moon, behavior enjoys flowers and bees, and the fruit enjoys like Mount Sumeru. The ocean of omniscient wisdom. This means that "all" refers to those that are without remainder and without residue. There are three types of knowledge: knowing as it is, knowing as it appears, and supreme knowledge, which is knowing all aspects. How is it known? The teacher, the secret lord, knows all the Dharma of the vehicles. "Ocean of wisdom" means that wisdom is without not knowing, it is the wisdom of unborn purity. "Ocean" means understanding like the ocean of Dharma, enjoying the intention like the ocean. Or, explaining it separately like the ocean: view like the ocean, meditation like the ocean, behavior like the ocean, vows like the ocean, activities like the ocean, path like the ocean, companions like the ocean, mandala, empowerment, accomplishment, Buddha, and observing the nature of mind, arising in the mind, the appearance of the mind, the realization of the mind, the nature of mind