Chinese
是红色尸弃的妻子。 第二位是，ཨ་མྲྀ་ཏཾ་བྷྱོཿ（藏文，अमृतं भ्योः，amṛtaṃ bhyoḥ，甘露）。甘露母是红色的，右手拿着莲花，以太阳的名字命名为甘露，是她的妻子。 第三位是，སོའུ་ནི་བྷྱོཿ（藏文，सौनि भ्योः，sauni bhyoḥ，善）。寂静母是白色的，右手拿着白莲花，以月亮的名字命名为寂静，是她的妻子。 第四位是，ཧ་ན་ཧ་བྷྱོཿ（藏文，हन ह भ्योः，hana ha bhyoḥ，打击）。棍棒母是绿黑色的，右手举着颅骨杖，土星的工具是棍棒，以工具命名，是她的妻子。 第五位是，རཀྴ་སཱི་བྷྱོཿ（藏文，रक्षसी भ्योः，rakṣasī bhyoḥ，罗刹女）。罗刹女是红色的，右手拿着盛血的颅骨，火星能够摧毁其他，因此命名为瘦长无手的罗刹，是她的妻子。 第六位是，བཀྴ་སཱི་བྷྱོཿ（藏文，भक्षासी भ्योः，bhakṣāsī bhyoḥ，食者）。吞食母是绿黑色的，右手拿着肠索，大自在天从摩诃迦罗那里杀死非天后吞食的吞食之神，是她的妻子。 这六位被称为像心一样珍爱的六母，对于瑜伽士来说，她们以姐妹的方式存在。四种事业中增长的事业，是无限的慈悲。 从西方的六位 ഭ്യོ་ 中产生了六位母神，首先是，རི་ཏྲི་མ་བྷྱོཿ（藏文，रित्रीमा भ्योः，ritrīmā bhyoḥ，喜悦）。喜悦母是红色的，右手拿着矛，是财神毗沙门之子给予布施，因此众生喜悦的喜悦之神大喜悦者的妻子。 第二位是，རེ་ཏྲི་རེ་མ་ཏི་བྷྱོཿ（藏文，रेत्री रेमती भ्योः，retrī rematī bhyoḥ，血醉）。血醉母是白色的，右手拿着犁，罗刹强力者总是享受血液，是她的妻子。 第三位是，ཨེ་ཀ་ཙ་ར་མ་བྷྱོཿ（藏文，एकचरामा भ्योः，ekacarāmā bhyoḥ，独行）。独行母是黄色的，右手拿着剃刀，天神乾闼婆没有父亲的恩惠，只靠母亲的恩惠生活，是她的妻子。 第四位是，མ་ཧཱ་ཧ་ར་མ་བྷྱོཿ（藏文，महाहरामा भ्योः，mahāharāmā bhyoḥ，大欲）。欲望母是红色的，右手拿着弓箭，欲界之神摩诃提婆形象非常美丽，是欲望之神的妻子。 第五位是，སི་ཏི་ཀཾ་བྷྱོཿ（藏文，सितिकं भ्योः，sitikaṃ bhyoḥ，成就）。成就母是白色的，右手拿着宝瓶，财神阿雅 Jambhala 能够成就财富和诅咒，是她的妻子。 第六位是，བྷཱ་ཡ་བྷྱ་བྷྱོཿ（藏文，भाया भ्या भ्योः，bhāyā bhyā bhyoḥ，风神）。风神母是蓝灰色的，右手拿着八舌旗帜，风之国王贝吉拉姆帕控制着风，是风神夏瓦的头。
English
She is the wife of the red Shika. The second is, Amrita Bhyoḥ (藏文，अमृतं भ्योः，amṛtaṃ bhyoḥ，Nectar). The nectar mother is red, holding a lotus in her right hand, named Nectar by the name of the sun, she is his wife. The third is, Sauni Bhyoḥ (藏文，सौनि भ्योः，sauni bhyoḥ，Good). The peaceful mother is white, holding a white lotus flower in her right hand, named Peaceful within the name of the moon, she is his wife. The fourth is, Hana Ha Bhyoḥ (藏文，हन ह भ्योः，hana ha bhyoḥ，Strike). The club mother is greenish-black, raising a skull club in her right hand, Saturn's tool is a club, named after the tool, she is his wife. The fifth is, Rakshasi Bhyoḥ (藏文，रक्षसी भ्योः，rakṣasī bhyoḥ，Rakshasa woman). The Rakshasi is red, drinking blood from a skull in her right hand, Mars is able to destroy others, therefore named the Rakshasa, who is tall, thin, and without hands, she is his wife. The sixth is, Bhakshasi Bhyoḥ (藏文，भक्षासी भ्योः，bhakṣāsī bhyoḥ，Eater). The devourer mother is greenish-black, holding an intestine lasso in her right hand, the great powerful one, Mahakala, killed the Asuras and devoured them, she is the goddess who devours, she is his wife. These six are called the six mothers who are cherished like the heart, for the yogi, they exist as sisters. Of the four activities, the increasing activity is immeasurable compassion. From the six Bhyoḥ of the west, six mothers are generated, first, Ritrimā Bhyoḥ (藏文，रित्रीमा भ्योः，ritrīmā bhyoḥ，Joy). The joyful mother is red, holding a spear in her right hand, the son of Vaishravana gave alms, therefore the beings rejoice, she is the wife of the great joyful god of joy. The second is, Retrī Rematī Bhyoḥ (藏文，रेत्री रेमती भ्योः，retrī rematī bhyoḥ，Blood-intoxicated). The blood-intoxicated mother is white in color, holding a plow in her right hand, the powerful Rakshasa always enjoys blood, she is his wife. The third is, Ekacarāmā Bhyoḥ (藏文，एकचरामा भ्योः，ekacarāmā bhyoḥ，Solitary Walker). The solitary walker mother is yellow in color, holding a razor in her right hand, the god Gandharva does not have the kindness of a father, but lives only by the kindness of a mother, she is his wife. The fourth is, Mahāharāmā Bhyoḥ (藏文，महाहरामा भ्योः，mahāharāmā bhyoḥ，Great Desire). The desire mother is red, holding a bow and arrow in her right hand, the god of the desire realm, Mahadeva, is very beautiful in form, she is the wife of the god of desire. The fifth is, Sitikaṃ Bhyoḥ (藏文，सितिकं भ्योः，sitikaṃ bhyoḥ，Accomplishment). The accomplishment mother is white, holding a treasure vase in her right hand, the wealth god Arya Jambhala is able to accomplish wealth and curses, she is his wife. The sixth is, Bhāyā Bhyā Bhyoḥ (藏文，भाया भ्या भ्योः，bhāyā bhyā bhyoḥ，Wind God). The wind goddess is bluish-gray in color, holding a banner with eight tongues in her right hand, the wind king Beji Rampa controls the wind, she is the head of the wind god Shava.
Chinese
是具有力量者的妻子。瑜伽母众是令人喜爱的六位如友般的母亲，即瑜伽士的四位近侍，持有友女咒语的部分，拥有四种事业的权力，以及无量欢喜。从北方的六个“bhyaḥ”中产生六位母神：首先是，མ་ཧཱ་མཱ་ར་ཎ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），黑色杀戮母，右手拿着剑，是伟大的杀戮罗刹者，是杀戮天神者的妻子。第二是，ཨགྣེ་ཡེ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），火母，身色红色，右手拿着火炬，观察火元素并控制火，是火神的妻子。第三是，བྷ་ར་ཧཱི་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），猪母，颜色黑色，右手拿着野猪獠牙的绳索，是土地之主猪头者的妻子。第四是，ཙ་མུན་དྲི་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），衰老母，身色黑色，右手吃着小田地，由大自在天所化现，是阎罗衰老者的妻子。第五是，བྷུ་ཏ་ན་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），大鼻子母，身色白绿色，右手拿着颅骨，障碍神毗那亚卡化现为非常大的鼻子，是象鼻财神的妻子。第六是，པཱ་ཎི་བཛྲ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），水神母，身色蓝色，右手拿着蛇索，水元素之神控制着内外之水，是她的妻子。这六位被称为平等如仆人般听从命令的六位母神，持有四位近侍的侍女部分，拥有猛烈的事业，以及无量平等。如此，诸神在各方之门的左右各有三位。在东门，བཛྲ་མ་ཧཱ་ཀཱ་ལཱི་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），金刚黑母，身色黑色，右手拿着铁钩，是伟大的黑天神，非常黑，他的妻子是黑色的杜鹃头。在南门，ཙ་ཀཱ་ལ་བཛྲ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），屠夫母，身色红黄色，右手拿着绳索，是伟大的面孔神的妻子，是魔鬼羊头颅的女儿，所以是羊头。在西门，བཛྲ་བུམ་པ་ཀ་ར་ཎ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），金刚瓶耳母，身色红黑色，右手拿着铁环，是罗刹瓶耳的妻子，是狮子头。在北门，བཛྲ་ལམྦྷོ་དྷ་ར་ཎ་བྷྱོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），持腹母，绿黑色，右手拿着铃，是伟大的持腹神的妻子，是鹫头。这四位母神
English
is the wife of the one with power. The yoginis are known as the six pleasing mothers who are delightful like friends, namely, the four close attendants of the yogi, holding the part of the friend mantra, having power over the four activities, and immeasurable joy. From the six "bhyoḥ" of the north, the six mothers are generated: First, Mahāmāraṇabhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the black killing mother, holding a sword in her right hand, is the great killer of rakshasas, the wife of the great killer of gods. Second, Agnaye Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the fire mother, with a red body color, holding a torch in her right hand, observes the fire element and controls fire, is the wife of the fire god. Third, Bhārahī Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the sow mother, with a black color, holding a rope of wild boar tusks in her right hand, is the wife of the earth lord with a pig's head. Fourth, Cāmunḍrī Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the aging mother, with a black body color, eating a small field in her right hand, emanated from the curse of the god Mahādeva, is the wife of Yama, the aging one. Fifth, Bhūtanā Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the big-nosed mother, with a white-green body color, holding a skull in her right hand, Vighna Vinayaka emanated as a very large nose, is the wife of the elephant-nosed lord of hosts. Sixth, Pāṇi Vajra Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the water goddess, with a blue body color, holding a snake rope in her right hand, the god of the water element controls the inner and outer water, is his wife. These six are known as the six mothers who listen to commands like impartial servants, holding the part of the servant girl for the four close attendants, having fierce activities, and immeasurable impartiality. Thus, the gods are three each on the left and right sides of the directional doors. At the east door, Vajra Mahākālī Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the vajra black mother, with a black body color, holding an iron hook in her right hand, is the great black god, who is very black, and his wife is the black cuckoo-headed one. At the south door, Cakāla Vajra Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the butcher mother, with a red-yellow body color, holding a rope in her right hand, is the wife of the great-faced god, the daughter of the demon ram skull, so she has a ram's head. At the west door, Vajra Bumbha Karaṇa Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the vajra pot-eared mother, with a red-black body color, holding an iron shackle in her right hand, is the wife of the rakshasa pot-ear, who has a lion's head. At the north door, Vajra Lambhodharaṇa Bhyoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the belly-holding mother, green-black, holding a bell in her right hand, is the wife of the great belly-holding god, who has a vulture's head. These four mothers
Chinese
其特征是：被视为上方的方位。所有这些的左边，拿着装满红色大颅器的，以三尖金刚杵为标志，或者右边以标志作为手印，左边作为权力的标志，各自拿着三尖金刚杵。据说所有这些都用田野兽皮做腰带，虎皮裙，湿头盖骨的念珠，丝绸和鲜花的头饰，以及各种珍宝来装饰，以贪恋的姿态傲然挺立，在田野尸体的座垫上，双腿或伸或屈地坐着。他们的心间都有一个以颅器碎片“བྷྱོ”为标志的头盖骨碗。头上以五尖金刚杵为标志。观想各自拥有百万眷属。或者仅仅念诵自在母们的咒语，就像乌鸦落在平地上一样生起，据说在灌顶的时候从空行母的密处生起。智慧尊是：五部黑汝嘎在日月莲花上，各自心间有与自己相同的智慧尊，在太阳上，第一个手印等都以五个“吽”（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧伏）字为标志，周围环绕着“噜噜”。颜色与身色相同。五部佛母在太阳上，在颅器中，在太阳上，五个“吽”（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧伏）字周围环绕着向左旋转的“噜噜”。二十位母神的心间，在太阳上，五尖金刚杵的中心，在太阳上，八位母神是“哈”（ཧ，梵文天城体：ह，梵文罗马拟音：ha，惊叹），八位使女是“嘿”（ཧེ，梵文天城体：हे，梵文罗马拟音：he，呼唤），四位门母是“帕特”（ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，断除）。在它们的边缘，以“噜噜”的自生咒语向右旋转。自在母在太阳上，以半个颅器“བྷྱོ”为标志。头饰是：从各自本尊心间的根本种子字中，分离出各自相同的字，通过智慧尊的脊柱之马，从清净命脉的道路向上升起，然后从各自本尊的心间发出，触及三世善逝，献上令其心喜的供品，劝请誓言之续，三世的一切善逝都化为饮血五部的形象，安住在前方的虚空中，行持双运，菩提心融入头顶的五个位置，念诵空性咒，金刚黑汝嘎的头顶上，以金刚黑汝嘎为主尊等，各自部主的本尊父尊们作为父尊，本尊母尊们作为母尊的头饰，处所是
English
Its characteristics are: considered to be in the upper direction. On the left of all of these, holding a large skull cup filled with red liquid, marked with a three-pointed vajra, or on the right, with a symbol as a hand gesture, and on the left, as a symbol of power, each holding a three-pointed vajra. It is said that all of them are adorned with a field animal skin as a belt, a tiger skin skirt, a garland of wet skulls, a diadem of silk and flowers, and various jewels, standing proudly in a posture of desire, sitting with legs extended or bent on a seat of a field corpse. In the heart of each of them is a skull bowl marked with a skull fragment "Bhyo". The head is marked with five-pointed vajras. Meditate on each of them with a retinue of a million. Or, just by reciting the mantras of the powerful mothers, they arise like a black bird landing on a plain, and it is said that they arise from the secret place of the dakinis at the time of empowerment. The Wisdom Beings are: the five Herukas on the sun, moon, and lotus, each with a Wisdom Being identical to themselves in their hearts, on the sun, the first hand gestures, etc., are marked with five "Hum" (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Crushing) syllables, surrounded by "Ruru". The color is the same as the body color. The five consorts are on the sun, in a skull cup, on the sun, five "Hum" (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Crushing) syllables surrounded by "Ruru" rotating to the left. In the hearts of the twenty mothers, on the sun, in the center of the five-pointed vajra, on the sun, the eight mothers are "Ha" (ཧ，梵文天城体：ह，梵文罗马拟音：ha，Amazement), the eight maidens are "He" (ཧེ，梵文天城体：हे，梵文罗马拟音：he，Calling), the four gatekeepers are "Phat" (ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，Cutting). At their edges, the self-arisen mantra of "Ruru" rotates to the right. The powerful mother is on the sun, marked with a half skull cup "Bhyo". The head ornament is: from the root seed syllable in the heart of each deity, a letter identical to itself is separated, passing through the spinal horse of the Wisdom Being, rising up from the path of the pure life force, and then emanating from the heart of each deity, touching the Sugatas of the three times, offering a pleasing offering to their hearts, urging the lineage of vows, all the Sugatas of the three times are transformed into the form of the five blood-drinking families, residing in the space in front, performing union, the bodhicitta dissolving into the five places of the head, reciting the mantra of emptiness, on the crown of Vajra Heruka, with Vajra Heruka as the main deity, etc., the father deities of each family as fathers, the mother deities as the head ornament of the mothers, the place is