Tibetan
【处理错误】 [ { "chinese_translation": "幻化忿怒尊行法明鉴金鬘。 智成慧幢著。", "english_translation": "A Golden Garland Clarifying the Practice of the Illusory Wrathful One. By Khedrup Yeshe Gyaltsen." }, { "chinese_translation": "幻化忿怒尊行法明鉴金鬘。 智成慧幢著。", "english_translation": "A Golden Garland Clarifying the Practice of the Illusory Wrathful One. By Khedrup Yeshe Gyaltsen." }, { "chinese_translation": "幻化忿怒尊行法明鉴金鬘之名著。 顶礼吉祥大胜黑汝嘎！ 此译乃为修持饮血尊坛城，分三：前行、正行、后行。 前行之法与寂静法相同。 正行分三：圆满灌顶、圆满现证、生圆次第。 首先修持圆满灌顶，分二：发心、正行之体性。 首先是发心： 我与无边众生，虽本初即是佛，然因未悟而流转轮回。 为获无上菩提佛果，故修持忿怒尊显现之庄严坛城，如是发心。 二者，正行有四种三摩地。 首先是如实性三摩地： 诶玛，所谓无生者耶？ 呜呼，所谓一切生者耶？ 奇哉法，所谓生者即是无生者耶？ 彼等乃是圆满二资粮之诸佛心髓，故为秘密耶？ 法性本无生，然于世俗中显现一切生。 然于生之时，亦未离法性无生之状态，此乃诸法之实相，是为如实性三摩地。 二者，普现三摩地： 于彼空性如实性中，瑜伽士之意明晰，不为外境所夺，无碍光芒之力，慈悲之境乃是未悟之众生。 然修持彼等之慈悲，亦不显现为境与心二者，此乃普现三摩地。 三者，因之三摩地： 如是空性慈悲无别之觉性，显现为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，深蓝色，如烧焦之煤炭。 于彼之上，乃是九尖黑金刚杵，具十六忿怒面，燃劫末之火，乃是黑汝嘎之手印。", "english_translation": "Herein lies the work entitled \"A Golden Garland Clarifying the Practice of the Illusory Wrathful One.\" Homage to glorious Heruka Chakrasamvara! This translation is to practice the mandala of the Blood Drinker, which has three parts: preliminaries, main practice, and conclusion. The preliminary practices are similar to the peaceful ones. The main practice has three parts: completion of empowerment, completion of realization, and generation-completion stages. First, to practice the completion of empowerment, there are two parts: generating the mind of enlightenment and the essence of the main practice. First, generating the mind of enlightenment: I and all limitless sentient beings, although we have been Buddhas from the very beginning, wander in samsara due to the power of non-realization. In order to attain the supreme enlightenment of Buddhahood, I generate the mind to meditate on the mandala of the wrathful deity, the noble adornment. Second, the main practice has four types of samadhi. First, the samadhi of suchness: Ema, is it that there is no birth? Oho, is it that everything is born? How marvelous, is it that from the very moment of birth, there is no birth? These are the secrets because they are the heart essence of all the Buddhas who have perfectly completed the two accumulations. Although the nature of reality is unborn, in conventionality, everything appears to be born. Even at the very moment of birth, it does not move from the unborn nature of reality. This is called the samadhi of suchness, the way things are. Second, the samadhi of all-appearing: In that emptiness, in suchness, the yogi's mind is extremely clear, not stolen by objects. From the power of unobstructed radiance, the object of compassion is sentient beings who have not realized. To meditate on compassion for them, without appearing as two, object and mind, is the samadhi of all-appearing. Third, the samadhi of the cause: Thus, the indivisible awareness of emptiness and compassion appears distinctly as a dark blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), like a piece of burnt charcoal. On that is a black vajra with nine points, possessing sixteen wrathful faces, blazing with the fire of the eon. It is the hand symbol of Heruka." } ] ============================================================
Chinese
称之为大。或者，确定有四种：颜色确定为深蓝色。字形确定为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。种姓确定为意。手印确定为金刚杵。从那金刚杵中，大吉祥普贤嘿汝嘎身色深蓝色。以人为下槛。以摩羯为上槛。以黑蛇为门档。以田地的门扇，用脚做门闩。八种解脱显现为法性的象征。八大天神作为内部的柱子，即八只黄色青蛙的上方，有八块紫色田地向外看，又将拉格的头朝下，作为柱子的光辉。烦恼未断而显现为智慧，那本身显现为庄严的象征。八大龙王编织上方的栋梁，即上身为人形，下身为蛇尾，中间打结，画着许多眼睛的图案，在手印的光辉之间放置。殊胜智慧显现一切的象征。八大行星张开嘴巴，即在堆砌的顶部的黄色石板内。在红色欲布之上，用田地作为二十八根短柱子的地基。用大骨连接卡泽的顶部，上面有八个上身为人形，下身为蛇形的，四个头交错，尾巴分开交错。二十八星宿作为横木。二十八药叉作为横木的顶端。用小田地做成网状。用人肉和大小便涂抹顶部。密咒的声音使一切不和谐都屈服，并同时斩断的象征。马的姿势与其他寂静姿势相符。龙用野兽发出声音。化身的嬉戏永不间断的象征。降下铁雹。意之智慧本身战胜四魔的象征。田地的胜幢，以及一切法显现为身语意的象征。用三尖旗帜装饰，即箭杆与人的肘部和膝盖对齐，用黑蛇作为生命力。用人的肠子和大量脂肪烹饪的砖块的根部，用湿头盖骨压住，那被称为达茹卡德的箭杆。其中被称为大吉祥的箭杆，即十六块田地，四个方向各有四个，其间用田地装饰着三尖旗帜。与先前愿望的力量不分离的象征。
English
It is called great. Or, there are four certainties: the color is certainly dark blue. The syllable is certainly Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). The lineage is certainly Mind. The hand symbol is certainly the vajra. From that vajra, the Great Glorious Samantabhadra Heruka, whose body color is dark blue. With a human as the lower threshold. With a makara as the upper threshold. With a black snake as the doorjamb. The door leaf is made of fields, and the door bolt is made with feet. As a sign that the eight liberations arise as the nature of reality. The eight great gods act as the inner pillars: above eight yellow frogs are eight purple fields facing outwards, and again the head of the Laga is placed upside down, acting as the splendor of the pillars. As a sign that the afflictions arise as wisdom without being abandoned, and that itself appears as an ornament. The eight great nāgas weave the upper beams: the upper part is human, the lower part is a snake tail, tied in the middle, with many eyes drawn in a pattern, placed between the splendor of the mudrās. As a sign that the extraordinary wisdom arises in any way. The eight great planets open their mouths wide: inside the yellow slate on top of the pile. On top of the red desire cloth, the fields act as the base for twenty-eight short pillars. The tops of the Krazes are connected with large bones, on top of which are eight beings with human upper bodies and snake lower bodies, with four pairs of heads crossed and tails crossed separately. The twenty-eight constellations act as crossbeams. The twenty-eight yakshas act as the tops of the crossbeams. Small fields are made into a net. The top is plastered with human flesh and excrement. As a sign that the sound of the secret mantra subdues all disharmony and cuts them all at once. The horse posture is in accordance with other peaceful postures. The dragon makes a sound with the wild animal. As a sign that the emanated play never ceases. Hail of iron falls from the sky. As a sign that the wisdom of the mind itself conquers the four māras. The victory banner of the field, and as a sign that all dharmas are shown as body, speech, and mind. Decorated with a three-pointed banner: the arrow shaft is aligned with the human elbow and knee, with a black snake as the life force. The root of the brick, cooked with human intestines and a large amount of fat, is pressed down with a wet skull, which is called the arrow shaft of Daruka. Inside that is called the arrow shaft of Great Glory, that is, sixteen fields, four in each of the four directions, in between which the fields are decorated with a three-pointed banner. As a sign that it is not separated from the power of the previous aspiration.
Chinese
劫末黑风骤起，殊胜智慧周遍炽燃之象征，智慧之火焰山燃起。诸法皆于无二智慧中显现之象征，金刚雷霆箭射出。不离大悲贪执之象征，鲜血涓涓流淌。万物皆于心中明现之象征，心之脉搏跳动。三毒于本位清净之象征，以黑蛇之扎拉杂装饰。每一颗星辰之口中，皆有二蛇衔持，二蛇尾间有田地的网。左右二蛇头各自衔持一心，乃肠之网结。或者说扎拉杂，是以蛇于八柱上盘绕成萨达尔花纹，蛇头于耳畔来回摆动。蛇尾被认为是抵在膝盖上的。方便与智慧无二之象征，日月星窗摇曳。自生智慧无内外之分，一切皆显现为唯一智慧之象征，观想宫殿无内外，一切皆转为内。其内有圆形脐，法界极度清净之智慧，乃具足三解脱之象征，具足三角形深蓝色、半月形红色三者。如镜智等四智显现之象征，其外围蓝色四辐轮，自生智慧周遍炽燃之象征，火焰山燃起。法性不变之象征，黑色辐条间充满金刚岩石。四智显现之时，法界智慧不离戏论而未动摇之象征。外围以金刚环围绕。殊胜智慧周遍增长之象征，四角于所化之自性上显现四智之象征，具足四个隆起。福德与智慧之资粮圆满究竟之象征，四方形宫殿。以四解脱或四无量或四摄事成办所化之义之象征，其外围内衬天衣，具足四门环。依于八解脱而结合于果位之象征，具足八个马蹬台阶。二谛无别
English
When the black wind of the eon rages, as a sign of the supreme wisdom blazing everywhere, the fire mountain of wisdom blazes. As a sign that all dharmas appear in non-dual wisdom, the vajra thunderbolt arrow is shot out. As a sign of not being separated from the attachment of great compassion, blood flows in streams. As a sign that all things are clear in the mind, the pulse of the citta throbs. As a sign that the three poisons are purified in their own place, it is adorned with the zura tsak of a black snake. From the mouth of each star, there are two snakes holding each other, and between the two tails is a half-net with fields. The two snake heads on the left and right each hold one citta, which is the knot of the intestinal net. Or the zara tsak is a snake coiled around eight pillars in a sagdar pattern, with the snake's head swaying back and forth near the ears. The tail is thought to rest on the head of the knee. As a sign of the non-duality of skillful means and wisdom, the sun, moon, and star windows sway. As a sign that self-born wisdom has no inside or outside, and that everything appears as only wisdom, contemplate the palace as having no inside or outside, and that everything is transformed into the inside. Inside it, there is a round navel, the wisdom of the extremely pure dharmadhatu, which is a sign of possessing the three liberations, possessing three triangular dark blue and crescent-shaped red ones. As a sign of the appearance of the four wisdoms, such as mirror-like wisdom, outside of it is a blue four-spoked wheel, as a sign of the self-born wisdom blazing everywhere, the fire mountain blazes. As a sign of the unchanging nature of dharmas, the black spokes are filled with vajra rocks. As a sign that at the time of the appearance of the four wisdoms, the dharmadhatu wisdom does not move from being free from elaboration. The outside is surrounded by a vajra circle. As a sign of the supreme wisdom increasing everywhere, the four corners are a sign of the appearance of the four wisdoms on the nature of those to be tamed, possessing four protrusions. As a sign of the complete fulfillment of the accumulation of merit and wisdom, a square palace. As a sign of accomplishing the meaning of those to be tamed with the four liberations or the four immeasurables or the four objects of attraction, outside of it is an inner lining of divine silk, possessing four door rings. As a sign of relying on the eight liberations and combining them with the result, possessing eight horse-stirrup steps. The two truths are inseparable.
Chinese
作为不可分割的象征，无垢母和自在母的座垫之间装饰着内外墙。然后是铺设座垫：中央的三角形是黑色的鲁扎男神和蓝色的女神，以及青灰色的伟大的神祇面朝下，红色的女神以跪姿交织在一起。在其上方，八只狮子在珍宝宝座的腿之间，面朝四个方向，公狮的肩胛骨被母狮的乳房抓住。这象征着所有的狮子都像无畏一样，以四种无畏之心来摧毁四魔，这是金刚黑汝嘎的座垫。在东方的轮辐上，白色男乾闼婆和红黄色的女乾闼婆之上，出现了八只红灰色的水牛宝座。这就像水牛从大牛奶中恢复城市一样，象征着通过十力，以远离取舍的伟大无二之乘来守护，这是佛黑汝嘎的座垫。在南方的轮辐上，青黑色男瓶神和蓝色女瓶神之上，出现了八只豹子的宝座。豹子就像用斑点图案装饰一样美丽，象征着珍宝部平等性的智慧，远离二边的戏论，满足众生的希望，这是宝生黑汝嘎的座垫。在西方的轮辐上，红黑色男罗刹和女罗刹之上，出现了八只老虎的宝座。就像老虎的条纹被切割一样，以个别辨识的智慧，不执着于普遍的空性和无我，不迷恋于自身的不恒常和痛苦，将所化众生聚集起来调伏，这是莲花黑汝嘎的座垫。在北方的轮辐上，黄绿色男夜叉和女夜叉之上，出现了八只熊的宝座。就像熊瞄准目标后毫不犹豫地奔跑一样，当成就事业的智慧，调伏所化众生的时机成熟时，不被任何轮回之法所阻挡和畏惧，这是羯磨黑汝嘎的座垫。作为实现愿望的象征，在它们之间的珍宝宝座上，有珍珠网，在其上方，作为无垢的象征是莲花，以及方便。