Chinese
娇艳的光辉炽盛， 身形之天女融入眼帘。 嗡 班杂 噜巴 吽。 声音是， 安乐之妙音， 音调美妙动听光彩炽盛， 声音之天女， 嗡 班杂 孜嘎惹 吽。 气味是， 香料之， 处处， 气味之， 嗡 班杂 杜贝 吽。 味道是， 精华饱满， 极其， 味道之神， 嗡 班杂 涅微迪耶 吽。 触感是， 柔软舒适触碰则安乐巨大， 触感之， 嗡 班杂 根德 吽。 嗡 法是， 显空， 极其， 法之天女， 嗡 班杂 达玛 达图 阿。 嗡 汝鲁汝鲁 吽 炯 吽。 玛哈 班杂 阿弥利达 卡嘿。 玛哈 巴林达 卡嘿。 玛哈 惹达 拉 卡嘿。 如是亦以药、朵玛、血供养。 总义第三，自性任运成就之坛城有二。 第一，于外显现法界之三十饮血尊坛城者： 嗡 五种智慧具足根本咒。 班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 希（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘿汝嘎饮血尊，即生起之咒。 玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）。 月官 忿怒。 萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切） 杜斯当 怨敌 达嘎 击打 哈纳 杀 达哈 焚烧 匝 摧毁 匝 法 吽 吽 吽 身语意。 啪的（藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断） 度之。 昂 种子 玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 达ra 陀罗尼 玛哈（藏文：མ་ཧཱ་，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 卓地 忿怒母 效热 自在母 匝瓦拉 燃烧 吽 收摄 啪的（藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断） 度之，乃事业咒，以班杂饮血尊父母念诵咒语。 身形小者转为大，从空性密处之外显现，于世间界中散布，断除安住于嗔恨之有情，摄受，成办其利益。 嘎 德热 夏 霍 萨玛雅 霍。 萨玛雅 斯当。 匝 吽 邦 霍。 迎请本尊融入本尊，迎请佛母融入佛母。 以四部族而增广。 嗡 萨瓦 达塔嘎达 如来 玛哈 希 嘿汝嘎 玛哈 匝达 萨瓦 杜斯当 达嘎 哈纳 达哈 匝 吽 吽 吽 啪的。 嗡 萨瓦 达塔嘎达 玛哈 卓地效热 萨瓦 杜斯当 怨敌一切 吽 啪的。 如是迎请佛饮血尊父母从空性密处之外，成办愚痴有情之利益，安住于东方之轮辐之上。 嗡 惹那 仁波切 玛哈 希 嘿汝嘎 玛哈 匝达 萨瓦 杜斯当 达嘎 哈纳 达哈 匝 吽 吽 吽 啪的。 嗡 玛哈 太阳 惹那 仁波切 达 陀罗尼 玛玛 玛哈
English
Blazing with captivating splendor, The goddess of form melts into the eyes. Om Vajra Rupa Hum. Sound is, The melodious sound of bliss, Sweet and captivating melody, blazing with splendor. The goddess of sound, Om Vajra Jikara Hum. Smell is, Of incense, Everywhere, Of smell, Om Vajra Dhupe Hum. Taste is, Full of essence, Extremely, The god of taste, Om Vajra Nevidye Hum. Touch is, Soft and smooth, great bliss upon touching. Of touch, Om Vajra Gandhe Hum. Om Dharma is, Appearance and emptiness, Extremely, The goddess of Dharma, Om Vajra Dharma Dhatu Ah. Om Rulu Rulu Hum Bhyo Hum. Maha Pancha Amrita Khahi. Maha Balingta Khahi. Maha Rakta La Khahi. Thus, also offer with medicine, torma, and blood. The third general meaning is that the spontaneously accomplished mandala has two aspects. First, to manifest the mandala of the thirty Herukas of the sphere outwardly: Om, the root mantra endowed with the five wisdoms. Vajra Maha Shri Heruka, the mantra for generating the blood-drinker. Maha. Chandra Wrathful. Sarva Dushtan strike Hata kill Daha burn Paca destroy Hum Hum Hum body speech mind. Pat liberate. Am seed Maha Vajra Dhara Maha Krodheshvari Jvalani Hum gather Pat liberate, is the action mantra, by Vajra blood-drinking father and mother reciting the mantra. The small body transforms into a great one, emerging from beyond the secret space, spreading into the realms of the world, cutting off beings dwelling in hatred, subduing them, accomplishing their benefit. Katrishya Ho Samaya Ho. Samaya Tvam. Ja Hum Bam Ho. Invite the father deity to merge into the father deity, invite the mother deity to merge into the mother deity. Expand with the four families. Om Sarva Tathagata Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Paca Hum Hum Hum Phat. Om Sarva Tathagata Maha Krodheshvari Sarva Dushtan all enemies Hum Phat. Thus, inviting the Buddha blood-drinking father and mother from beyond the secret space, accomplishing the benefit of ignorant beings, residing on the spokes of the eastern wheel. Om Ratna Maha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Paca Hum Hum Hum Phat. Om Maha Surya Ratna Dhara Mama Maha
Chinese
克罗地·克罗莫·夏瓦日·旺秋玛·比达玛·东吽帕特。如是，从宝生黑汝嘎父母的虚空密处迎请，为了众生傲慢者的利益，安住于南方之轮的轮辐之上。嗡，莲花，即莲花饮血者。夏日黑汝嘎，玛哈旃扎，萨瓦·杜斯塔塔·嘎哈纳·达哈·帕扎·吽吽吽帕特。嗡，赫利，语的种子，殊茹塔·萨曼塔，莲花的语。莲花玛哈·克罗地·夏瓦日，卡嘿，祈请。吽帕特。如是，从莲花黑汝嘎父母的虚空密处向外迎请，为了众生贪欲者的利益，安住于西方之轮的轮辐之上。嗡，羯磨，事业。玛哈·夏日黑汝嘎，玛哈·旃扎，萨瓦·杜斯塔塔·嘎哈纳·达哈·帕扎·吽吽吽帕特。嗡，萨瓦，一切。阿莫嘎，不空。羯磨·达热，玛哈·克罗地·夏瓦日。维夏，种种的事业。吽帕特。如是，从羯磨黑汝嘎的父母的虚空密处向外迎请，为了众生嫉妒者的利益，安住于北方之轮的轮辐之上。嗡，五种智慧，班杂，即金刚。以五股金刚为权标，头顶皆以此为庄严。嘎日哈，即白母。班杂·匝日哈，即盗母。班杂·札莫哈，即痴母。班杂·贝达里哈，即毁坏母，此四母从虚空密处出现。嘎德日夏霍。萨玛雅霍。萨玛雅斯东。扎 吽 邦 霍。如是，安住于四根轮辐之上。班杂·布嘎萨嘿。班杂·嘎斯玛日嘿。班杂·斯美夏尼嘿。班杂·旃扎里嘿。如是，膨胀母，暴怒母，具发母，母众母等四母从虚空密处出现。念诵嘎德日等，安住于四隅之上。班杂·辛哈穆卡嘿。班杂·雅格热穆卡嘿。班杂·斯楞格雅穆卡嘿。班杂·夏瓦纳穆卡嘿。如是以五股金刚为权标，头顶以此为庄严。忿怒母之身，身着虎皮裙，具有狮子、老虎、狼、狗之面者们，从虚空密处迎请，念诵嘎德日夏等，安住于尸林之四方。班杂·格日达穆卡嘿。班杂·冈嘎穆卡嘿。班杂·嘎嘎穆卡嘿。班杂·吾鲁嘎穆卡嘿。如是，身着虎皮裙，具有秃鹫、鸱枭、乌鸦、猫头鹰之面者们，从虚空密处出现，念诵嘎德日夏等，安住于尸林之四隅。
English
Krodi Kromo Shvari Wangchukma Bhidama Dung Hum Phet. Thus, having invited Ratna Heruka, father and mother, from the secret space, for the benefit of sentient beings who are arrogant, they reside on the spokes of the southern wheel. Om, Padma, the Padma Blood Drinker. Shri Heruka Mahachanda Sarva Dushtanta Kaha Na Daha Pacha Hum Hum Hum Phet. Om Hrih, the seed of speech, Shruta Samanta, the speech of Padma. Padma Maha Krodhi Shvari Khahe, please grant. Hum Phet. Thus, having invited Padma Heruka, father and mother, from the secret space outwards, for the benefit of sentient beings who are lustful, they reside on the spokes of the western wheel. Om, Karma, action. Maha Shri Heruka Maha Chanda Sarva Dushtanta Kaha Na Daha Pacha Hum Hum Hum Phet. Om, Sarva, all. Amogha, not in vain. Karma Dhara Maha Krodhi Shvari. Vishva, various actions. Hum Phet. Thus, having invited Karma Heruka, father and mother, from the secret space outwards, for the benefit of sentient beings who are jealous, they reside on the spokes of the northern wheel. Om, five wisdoms, Vajra, which is the diamond. Adorned on all heads with the five-pronged vajra as a symbol of power. Kariha, the white one. Vajra Chariha, the thief. Vajra Pramoha, the deluded one. Vajra Vittalihah, the destroyer, these four mothers emerge from the secret space. Katri Shya Ho. Samaya Ho. Samaya Tvam. Jah Hum Bam Hoh. Thus, they reside on the four spokes. Vajra Pukkasiha. Vajra Ghasmariha. Vajra Smesaniha. Vajra Chandaliha. Thus, the swollen one, the fierce one, the hairy one, the assembly of mothers, these four mothers emerge from the secret space. Reciting Katri etc., they reside on the four corners. Vajra Simhamukhahe. Vajra Vyaghri Mukhahe. Vajra Sringkhaya Mukhahe. Vajra Shvana Mukhahe. Thus, adorned on the head with the five-pronged vajra as a symbol of power. With the body of a wrathful mother, wearing a tiger skin skirt, with the faces of a lion, tiger, wolf, and dog. Having invited them from the secret space, reciting Katri Shya etc., they reside in the four directions of the charnel ground. Vajra Gridha Mukhi. Vajra Kanka Mukahe. Vajra Kaka Mukhahe. Vajra Uluka Mukhahe. Thus, wearing a tiger skin skirt, with the faces of a vulture, owl, crow, and owl, they emerge from the secret space. Reciting Katri Shya etc., they reside in the four intermediate directions of the charnel ground. Om Vajra
Chinese
扎那多吉。阿雅那帕巴。得匝得昂匝夏钦铁钩。嗡 班匝 阿穆卡 吽 乃 顿约 霞巴。（藏文：ༀ་བཛྲ་ཨ་མུ་ཁ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：om vajra amukha hum，汉语字面意思：嗡，金刚，无面，吽）是真实不虚之索。嗡 班匝 洛嘎 邦 尼。（藏文：ༀ་བཛྲ་ལོ་ཀ་བཾ，梵文天城体：，梵文罗马拟音：om vajra loka bam，汉语字面意思：嗡，金刚，世界，邦）是世界之铁链。嗡 班匝 巴斯弥 巴拉 巴呼 霍 尼。（藏文：ༀ་བཛྲ་བྷསྨི་བྷ་ལ་བ་ཧུ་ཧོ，梵文天城体：，梵文罗马拟音：om vajra bhasmi bhala bahu ho，汉语字面意思：嗡，金刚，灰烬，力量，增长，吼）是三界复苏之铃。四门母从虚空秘密中显现，念诵卡扎哲亚霍等，面向四门而坐。彼等之心乃智慧萨埵三重叠，五顶饰，加持之五尊神，在此仅以咒语生起，或圆满后生起。第二，生起自性任运成就之坛城自在母等。于中间空地之二十八田园之上，从主尊心间生起二十八个“炯”字，又从二十八自在母，各自以各自之咒语特别生起。东方之六“炯”字，生起东方之六母，即：玛努raksa斯 炯。（藏文：མ་ནུ་རཀྴ་སི་བྷྱོཿ，梵文天城体：，梵文罗马拟音：manu raksasi bhyo，汉语字面意思：玛努，罗刹女，炯）金刚罗刹女，肤色紫黑色，右手持湿婆那达，是主尊，是罗刹达夏格热之妻。第二是：扎合玛尼 炯。（藏文：བྲ་ཧྨ་ཎི་བྷྱོཿ，梵文天城体：，梵文罗马拟音：brahmani bhyo，汉语字面意思：梵天女，炯）梵天母，红黄色，四面，有蛇之发髻，右手持莲花，是梵天，因欲界之苦完全清净故为梵天，是彼之妻。第三是：热吾扎热玛 炯。（藏文：རེའུ་ཏྲི་མ་བྷྱོཿ，梵文天城体：，梵文罗马拟音：reutri ma bhyo，汉语字面意思：暴怒母，炯）大天女，身色白绿色，右手持三叉戟，是大天之妻。第四是：巴那贝 炯。（藏文：བྷ་ན་བྷེ་བྷྱོཿ，梵文天城体：，梵文罗马拟音：bhana bhe bhyo，汉语字面意思：巴那贝，炯）欲贪母，蓝色，右手持轮，是大遍入天，因欲于入非天之境而存在，故是彼之妻。第五是：古玛热 炯。（藏文：ཀུ་མཱ་རི་བྷྱོཿ，梵文天城体：，梵文罗马拟音：kumari bhyo，汉语字面意思：童女，炯）童女，身色红色，右手持矛，是玛哈德瓦天和乌玛德维天之子，生有六个成熟之子，故名童女，是彼之妻。第六是：因扎亚尼 炯。（藏文：ཨིནྡྲ་ཡ་ནི་བྷྱོཿ，梵文天城体：，梵文罗马拟音：indrayani bhyo，汉语字面意思：因陀罗女，炯）百施母，白色，右手持金刚杵，是百施，因能自在诸天众，故是彼之妻。此六者如母般慈爱，故称慈爱之六母，于四近处持母之相，于四事业中为息灭，于四无量中为慈爱。南方之六“炯”字，生起南方之六母，第一是：僧哈嘎拉 炯。（藏文：སིངྷ་ཀ་ལ་བྷྱོཿ，梵文天城体：，梵文罗马拟音：simha kala bhyo，汉语字面意思：僧哈嘎拉，炯）金刚红母，身色红色，右手持颅碗血，是克热
English
Zhana Dorje. Aryana Phakpa. Teja Tenga Dza Shalchen Iron Hook. Om Vajra Amukha Hum Ni Donyo Zhakpa. (Tibetan: ༀ་བཛྲ་ཨ་མུ་ཁ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: om vajra amukha hum, Chinese literal meaning: Om, Vajra, Faceless, Hum) is the true and infallible lasso. Om Vajra Loka Bam Ni. (Tibetan: ༀ་བཛྲ་ལོ་ཀ་བཾ, Sanskrit Devanagari: , Sanskrit Romanization: om vajra loka bam, Chinese literal meaning: Om, Vajra, World, Bam) is the iron chain of the world. Om Vajra Bhasmi Bhala Bahu Ho Ni. (Tibetan: ༀ་བཛྲ་བྷསྨི་བྷ་ལ་བ་ཧུ་ཧོ, Sanskrit Devanagari: , Sanskrit Romanization: om vajra bhasmi bhala bahu ho, Chinese literal meaning: Om, Vajra, Ashes, Power, Increase, Ho) is the bell that revives the three realms. The four gate mothers emerge from the secret of space, reciting Katri Shya Ho and so on, and sit facing the four gates. Their hearts are the wisdom sattva triple-layered, five crown ornaments, the five blessed deities, here generated only by mantra, or generated after completion. Second, generating the naturally arising mandala of the powerful mothers and so on. On top of the twenty-eight fields of the intermediate space, from the heart of the main deity, twenty-eight "Bhyo" syllables arise, and again from the twenty-eight powerful mothers, each generated especially with their own mantra. From the six "Bhyo" syllables of the east, the six mothers of the east are generated, namely: Manu Rakshasi Bhyo. (Tibetan: མ་ནུ་རཀྴ་སི་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: manu raksasi bhyo, Chinese literal meaning: Manu, Rakshasi, Bhyo) Vajra Rakshasi, dark purplish-black in color, holding a wet bhanda in her right hand, is the main deity, the wife of the Rakshasa Dasha Gre. The second is: Brahmani Bhyo. (Tibetan: བྲ་ཧྨ་ཎི་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: brahmani bhyo, Chinese literal meaning: Brahmani, Bhyo) Brahmani, reddish-yellow, four-faced, with a snake's hair knot, holding a lotus in her right hand, is Brahma, because the suffering of the desire realm is completely purified, hence Brahma, she is his wife. The third is: Reutri Ma Bhyo. (Tibetan: རེའུ་ཏྲི་མ་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: reutri ma bhyo, Chinese literal meaning: Wrathful Mother, Bhyo) Great Goddess, body color white-green, holding a trident in her right hand, is the wife of the Great God. The fourth is: Bhana Bhe Bhyo. (Tibetan: བྷ་ན་བྷེ་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: bhana bhe bhyo, Chinese literal meaning: Bhana Bhe, Bhyo) Desire-craving Mother, blue, holding a wheel in her right hand, is the Great Pervader God, because she desires to exist in order to enter the realm of the Asuras, hence she is his wife. The fifth is: Kumari Bhyo. (Tibetan: ཀུ་མཱ་རི་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: kumari bhyo, Chinese literal meaning: Virgin, Bhyo) Virgin, body color red, holding a spear in her right hand, is the son of Mahadeva and Uma Devi, born with six mature sons, hence named Virgin, she is his wife. The sixth is: Indrayani Bhyo. (Tibetan: ཨིནྡྲ་ཡ་ནི་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: indrayani bhyo, Chinese literal meaning: Indrani, Bhyo) Hundred-Giving Mother, white, holding a vajra scepter in her right hand, is Hundred-Giving, because she has power over the assembly of gods, hence she is his wife. These six are loving like mothers, hence called the six loving mothers, in the four near places they hold the form of mothers, in the four activities they are pacifying, in the four immeasurables they are loving. From the six "Bhyo" syllables of the south, the six mothers of the south are generated, the first is: Simha Kala Bhyo. (Tibetan: སིངྷ་ཀ་ལ་བྷྱོཿ, Sanskrit Devanagari: , Sanskrit Romanization: simha kala bhyo, Chinese literal meaning: Simha Kala, Bhyo) Vajra Red Mother, body color red, holding a skull cup of blood in her right hand, is Kre