Chinese
二十忿怒母，为了具有五种智慧的象征，各自以金刚五股杵为头饰。二十八自在母，为了仅仅行持猛烈事业的象征，观想各自以铁制三股杵为头饰。加持的方法是：对于五部，在顶轮梵穴中，于月亮之上观想白色嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）。在喉间，舌头呈金刚杵卧式，在脐间空心处，于八瓣莲花之上观想红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。在心间，于太阳之上观想蓝色吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在脐间，于八角珍宝之上观想黄色梭（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）。在秘密处，于三角形法生之上，哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）和绿色嘎（藏文：ལྗང་ཀུ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：绿嘎）等进行收放，从字融化，仅仅念诵萨瓦达塔嘎达等咒语，观想身语意功德事业之神，五部黑汝嘎如仪轨般观修，并在彼等心间观想各自的种子字，以如如八字围绕，或者观想光芒放射。对于嘎日等母神，在顶轮月亮上观想嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），在喉间莲花上观想阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），在心间太阳上观想吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以各自本尊的咒鬘三圈围绕，或者如手印展开般，观想一切加持之神。如是，以此生起坛城之轮，观想六道十方遍布法界之舞，坛城之轮不可思议地显现。事业仪轨所显示的共有十种：忿怒尊宣说前行基，请降临，开门，迎请安住，显示誓言手印，焚烧并压制事业空行母的毒害，显示誓言，顶礼，供养，赞颂，祈请，修持。从最初请降临直至顶礼之间，要知道各有咒语、偈颂、手印和三摩地四种。请降临等的咒语和偈颂在仪轨中已明确说明。手印是以颅鬘手印安于眉间，以及以铁钩手印安于心间。三摩地是：与生起饮血坛城相同，法身即是色身。
English
Twenty wrathful mothers, as a symbol of possessing the five wisdoms, each is adorned with a golden five-pronged vajra as a head ornament. Twenty-eight powerful women, as a symbol of performing only fierce activities, contemplate each being adorned with an iron three-pronged vajra as a head ornament. The method of blessing is: For the five families, in the hollow of the crown of the head, on top of the moon, visualize a white Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ). In the throat, the tongue is in a reclining vajra posture, inside the hollow center of the navel, on top of eight lotus petals, visualize a red Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ). In the heart, on top of the sun, visualize a blue Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the navel, on top of an eight-cornered jewel, visualize a yellow Svā (藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā). In the secret place, on top of a triangular dharma origin, contracting and expanding Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā) and green Ga (藏文：ལྗང་ཀུ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：Green Ga), the syllables melt, and by merely reciting mantras such as Sarva Tathāgata, visualize the deities of body, speech, mind, qualities, and activities, and contemplate the five Herukas according to the tradition. In the hearts of these, visualize their respective seed syllables, surrounded by the eight syllables of Rulu, or contemplate rays of light emanating. For the mothers such as Kārī, on the moon at the crown of the head, visualize Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ), on the lotus at the throat, visualize Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Āḥ), on the sun at the heart, visualize Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), surrounded by three circles of the deity's own mantra, or like spreading out mudras, contemplate all the deities of blessing. Thus, by generating this wheel of the mandala, contemplate the wheel of the mandala spreading the dance of the dharmadhātu in the ten directions of the six realms, appearing inconceivably. The activities shown by the tradition are ten: the wrathful one speaks of the preliminary ground, causing the hearing, inviting, opening the door, requesting to remain steadfast, showing the samaya mudra, burning and suppressing the harm of the activity dakinis, showing the samaya, prostrating, offering, praising, urging, and practicing. From the initial causing of hearing up to and including prostration, know that there are four each of mantra, verse, mudra, and samadhi. The mantras and verses for causing the hearing and so on are clear in the tradition. The mudras are placing the skull garland mudra at the eyebrow center, and placing the iron hook mudra at the heart. The samadhi is: similar to generating the blood-drinking mandala, the dharmakaya is the rupakaya.
Chinese
敬礼于头戴梵天之首者，右手持爱欲之五箭，以高举之姿，从东方敬礼。念诵“嗡 施 班杂 啦嘎”等。从南方，迷惑母，黄色，如金山上旭日东升。左手持满盛蜂蜜酒之颅器，右手持弯刀，从南方敬礼。念诵“嗡 施 班杂 卡塔”等。深红，如红宝石山上旭日东升，右手持卡杖嘎，左手持满盛血之颅器，从西方敬礼。念诵“嗡 施 班杂 嘎那啦”等。绿度母，如绿宝石山上旭日东升，右手持满盛五甘露之颅器，其口以金刚交杵封印，从其脐中生出无量光佛之身，直至脐上。左手持铃，从北方敬礼。供养有九种，第一种是手印供养，即念诵诸佛手印之偈颂时，观想自身化为彼等之身，如勇士换甲一般。此时，结出身之姿势手印。第二种是普贤供养，即于眉间结虚空藏手印，了悟一切法皆是普贤之自性，善母之自性，以及无二菩提心之自性。尤其在三摩地之力量下，一切法无不转为六妙欲，彼等皆化为六界之天女，如天空之云般聚集，如大地之草木般生长，观想充满虚空。第三种是外供养，即于食子上，观想欲妙天女，并作供养。第四种是内供养，即于其下，观想化为血肉坛城，骨骸之堆积，以及血海，并作供养。药供于经文中已明示。第五种是秘密双运供养，即于主尊父母眉间之正前方，观想白色之勇士和红色之明妃，并祈请诸佛菩萨加持。之后，念诵明妃之莲花，勇士之金刚。依次念诵四种真言，行双运。
English
I prostrate from the east with the union that holds the head of Brahma, the right hand holding the five arrows of desire. By reciting "Om Shri Vajra Raga," etc. From the south, the yellow bewilderment mother, like the sun rising on a golden mountain. The left hand holds a skull cup filled with honey wine, and the right hand holds a hooked knife, prostrating from the south. By reciting "Om Shri Vajra Khata," etc. Deep red, like the sun rising on a ruby mountain, the right hand holds a khatvanga, and the left hand holds a skull cup filled with blood, prostrating from the west. By reciting "Om Shri Vajra Ghanthala," etc. The green Tara, like the sun rising on an emerald mountain, the right hand holds a skull cup filled with five nectars, the mouth sealed with a vajra cross, from the navel of which arises the body of Buddha Amitabha up to the navel. The left hand holds a bell, prostrating from the north. There are nine types of offerings. The first is the mudra offering, which is when reciting the verses of the mudras of the deities, one should visualize oneself transforming into their bodies, like a warrior changing armor. At that time, one should make the mudra of the body's posture. The second is the Samantabhadra offering, which is to make the mudra of the treasury of space at the eyebrow center, and to realize that all dharmas are the suchness of Samantabhadra, the suchness of the Noble Lady, and the non-dual suchness of bodhicitta. Especially under the power of samadhi, there is no dharma that does not transform into the six desirable qualities. All of these transform into the goddesses of the six realms, gathering like clouds in the sky, growing like plants on the earth, and contemplating filling the space. The third is the outer offering, which is to visualize and offer the goddesses of desirable qualities on top of the torma. The fourth is the inner offering, which is to visualize below that, transforming into a mandala of flesh and blood, a pile of bones, and an ocean of blood, and to make offerings. The medicine offering is explained in the text. The fifth is the secret union offering, which is to visualize a white hero and a red consort directly in front of the eyebrow center of the main deity, and to request the blessings of all Buddhas and Bodhisattvas. Then, recite the lotus of the consort and the vajra of the hero. Recite the four mantras in order and perform the union.
Chinese
之后，出现五位红色天女，与五者相合。五十三位父亲出现，与母亲相合，观想诸神各自欢喜。勇士父母在眉间互相融入。第六，是完全救度三界的供养：大自在天父母身色黑色。将所有世间事物放入母亲的班杂（梵文：bhaṇḍa）。父亲的三叉戟搅拌三次，变成甘露。观想念诵大自在天的偈颂。观想五位父亲享用。第七，是鼓供养：四大洲百亿变成鼓面。须弥山百亿变成鼓槌敲击。一切都变成大乘密咒的鼓声。由此观想三界一切众生，法音不断。第八，是铃供养：铃声最终归于空性。显现世间的一切事物，无论事物如何显现。实际上，以事物在法性中无别的意义而欢喜。第九，是歌供养：有五段偈颂。第一，观想主尊唱歌。第二，西方。第三，东方。第四，南方。第五，北方。观想诸神和宫殿等发出歌声“滴日日”。赞颂是：以唱广大的歌的方式，观想坛城的所有神都以自己赞颂自己的方式。劝请是：如何调伏众生并逝去？智慧虚空的劫数衰老空虚。以愚痴的方式摧毁愚痴。愚痴金刚布达黑汝嘎（藏文：གཏི་མུག་རྡོ་རྗེ་བྷུདྡྷ་ཧེ་རུ་ཀཿ，梵文天城体：बुद्ध हेरुक，梵文罗马拟音：Buddha Heruka，汉语字面意思：佛饮血尊）。智慧金刚摧毁烦恼金刚。以方便执持兵器的劫数摧毁事物。以嗔恨的方式摧毁嗔恨。嗔恨金刚班杂黑汝嘎（藏文：ཞེ་སྡང་རྡོ་རྗེ་བཛྲ་ཧེ་རུ་ཀཿ，梵文天城体：वज्र हेरुक，梵文罗马拟音：Vajra Heruka，汉语字面意思：金刚饮血尊）。如珍宝般满足一切希望。无我寂止之水的劫数动荡。以傲慢的方式摧毁傲慢。傲慢金刚拉那黑汝嘎（藏文：ང་རྒྱལ་རྡོ་རྗེ་རཏྣ་ཧེ་རུ་ཀཿ，梵文天城体：रत्न हेरुक，梵文罗马拟音：Ratna Heruka，汉语字面意思：宝生饮血尊）。如莲花般在轮回中诞生。以胜观大火的劫数焚烧一切。以贪欲的方式摧毁贪欲。贪欲金刚贝玛黑汝嘎（藏文：འདོད་ཆགས་རྡོ་རྗེ་པདྨ་ཧེ་རུ་ཀཿ，梵文天城体：पद्म हेरुक，梵文罗马拟音：Padma Heruka，汉语字面意思：莲花饮血尊）。事业如海般利益众生。以无碍所知的劫风吹送。以嫉妒的方式嫉妒
English
After that, five red goddesses appeared and united with the five. Fifty-three fathers appeared and united with the mother, contemplating that the deities were pleased individually. The hero and heroine merge into each other at the space between their eyebrows. Sixth, the offering of completely liberating the three realms: The great powerful father and mother are black in color. All worldly objects are placed inside the mother's bhaṇḍa. The father's trident is stirred three times, turning into nectar. Contemplate reciting the verses of the great powerful one. Contemplate that the five fathers partake. Seventh, the drum offering: Four continents, hundreds of millions, become the drum surface. Mount Meru, hundreds of millions, becomes the drumstick and is struck. Everything becomes the sound of the great vehicle's secret mantra drum. By this, contemplate that the sound of Dharma is continuous for all sentient beings in the three realms. Eighth, the bell offering: Like the sound of the bell ultimately being emptiness. All phenomena of existence and non-existence, no matter how things appear. In reality, they are pleased by the meaning of being inseparable in the nature of Dharma. Ninth, the song offering: There are five verses. First, contemplate the main deity singing. Second, the west. Third, the east. Fourth, the south. Fifth, the north. Contemplate that the sound of the song "ti ri ri" resounds for the deities and the palace, etc. The praise is: In the manner of singing an extensive song, contemplate that all the deities of the mandala praise themselves in their own way. The exhortation is: How do you tame beings and pass away? The eons of wisdom's sky are old and empty. Destroying ignorance with the manner of ignorance. Ignorance Vajra Buddha Heruka (Tibetan: གཏི་མུག་རྡོ་རྗེ་བྷུདྡྷ་ཧེ་རུ་ཀཿ, Sanskrit Devanagari: बुद्ध हेरुक, Sanskrit Romanization: Buddha Heruka, Chinese literal meaning: Buddha Heruka). Wisdom Vajra destroys the afflictions Vajra. Destroying objects with the eons of expediently holding weapons. Destroying hatred with the manner of hatred. Hatred Vajra Vajra Heruka (Tibetan: ཞེ་སྡང་རྡོ་རྗེ་བཛྲ་ཧེ་རུ་ཀཿ, Sanskrit Devanagari: वज्र हेरुक, Sanskrit Romanization: Vajra Heruka, Chinese literal meaning: Vajra Heruka). Like a precious jewel, fulfilling all hopes. The eons of the water of selflessness and peace are turbulent. Destroying pride with the manner of pride. Pride Vajra Ratna Heruka (Tibetan: ང་རྒྱལ་རྡོ་རྗེ་རཏྣ་ཧེ་རུ་ཀཿ, Sanskrit Devanagari: रत्न हेरुक, Sanskrit Romanization: Ratna Heruka, Chinese literal meaning: Jewel Heruka). Born in samsara like a lotus flower. Burning everything with the eons of the great fire of insight. Destroying desire with the manner of desire. Desire Vajra Padma Heruka (Tibetan: འདོད་ཆགས་རྡོ་རྗེ་པདྨ་ཧེ་རུ་ཀཿ, Sanskrit Devanagari: पद्म हेरुक, Sanskrit Romanization: Padma Heruka, Chinese literal meaning: Lotus Heruka). Activities like an ocean benefiting beings. Sending forth with the wind of the eons of unobstructed knowledge. Jealousy with the manner of jealousy.