Chinese
诃啰嘻！请知晓，一切死主皆未从其位移 translocating。您是所有杀戮的制造者，或衰败的死主。请遣返守护誓言的死主。以圣教遣返坟墓，根本明咒。请知晓，没有比毁灭更甚的魔障。您掌控八十千魔障，倾泻大鼻、象鼻、甘露、 घी、हं。布达纳，医治痛苦疾病者。请知晓，没有比水更甚的尸体。您尽数掠夺财富之群，为调伏恶毒，手持毒药、蛇索。寂止禅定自在帕尼玛。行利益众生之事，不变黑色身。摧毁三有，手持三叉戟垫子。以慈悲之力牵引，手持铁钩。于轮回中慈悲显现，嘎拉里玛。以贪欲之慈悲成办利益，具羊头者。以慈爱之索维系轮回之流，于何者以何调伏，即于彼显现彼之。功德圆满，满足希望，匝嘎拉。导师之教言与自身之誓言二者，于未成就之前，稳固安住。以誓言之声调伏有情，消灭无明，瓶子嘎纳玛。身语意功德事业无边无际，以空性之声催促，降于有情之流。以各自之语言宣说佛法之声，佛法开示，净化习气，蓝婆达拉玛。祈愿文： 愿 胜者 嘉瓦 措 喜悦！ 供养之海于处所增盛！ 有之海于法界中度脱！ 誓言之海圆满！ 誓盟者之海，心意圆满！ 魔军之海摧毁！ 障碍军之海崩坏！ 轮回之海空尽！ 痛苦之海寂静！ 大自在者任运成就！ 如是祈愿。 愿我等瑜伽士获得身语意之成就！ 如是祈请。 愿战胜仇恨之敌！ 愿摧毁损害之魔！ 愿度脱之田化为微尘！ 愿我等瑜伽士之所愿如意成就！ 如是交付事业。 修持者： 根本咒、自咒、事业咒三者。
English
Hara hi! Know that all lords of death have not moved from their positions. You are the maker of all killings, or the decaying lord of death. Please repel the lords of death who guard vows. Repel the cemetery with the teachings, root mantra. Know that there is no obstacle greater than destruction. You control eighty thousand obstacles, pouring out great nose, elephant nose, nectar, ghi, ham. Bhutana, who heals suffering and disease. Know that there is no corpse greater than water. You completely plunder the assemblies of wealth, holding poison, snake lasso to subdue wickedness. Peaceful abiding, meditative, subjugating Panima. Performing the benefit of beings, unchanging black body. Destroying the three realms, holding a trident cushion. Drawing with the power of compassion, holding an iron hook. Compassion appearing in samsara, Kalima. Accomplishing benefit with the compassion of attachment, having a ram's head. Holding the lineage of samsara with the lasso of love, showing to each what subdues them. Perfecting the assembly of qualities, fulfilling hopes, Tsakala. The Teacher's words and one's own vows, until not accomplished, remain steadfast. Subduing sentient beings with the sound of vows, destroying ignorance, vase Kanama. Qualities and activities of body, speech, and mind are boundless, urging with the sound of emptiness, descending upon the stream of beings. Proclaiming the sound of Dharma in their respective languages, teaching the Dharma, purifying habitual tendencies, Lambodharama. Aspiration: May the victorious Gyalwa Gyatso be pleased! May the ocean of offerings increase in its place! May the ocean of existence be liberated into the sphere! May the ocean of vows be fulfilled! May the ocean of oath-bound ones fulfill their intentions! May the ocean of demonic armies be destroyed! May the ocean of obstructing armies be shattered! May the ocean of samsara be emptied! May the ocean of suffering be pacified! May the great self be spontaneously accomplished! Thus, make aspirations. May we yogis attain the siddhis of body, speech, and mind! Thus, make requests. May the enemy of hatred be defeated! May the obstructing demons be crushed! May the fields to be liberated be reduced to dust! May the thoughts of us yogis be accomplished as desired! Thus, entrust the task. The practice is: the root mantra, the self-mantra, and the action mantra, these three.
Chinese
总之，根本咒有两种：细微的禅定，用于净化心的障碍；以及口头的念诵。第一种是：观想自身心间的智慧勇识的心间，心间标志的中心，在日轮之上，以吽（ཧཱུྃ，hūṃ，吽，摧伏义）深蓝色围绕，八字以深蓝色从前方开始向右旋转。因此，通过依赖于禅定，进行放射和收摄：依次从中央的吽（ཧཱུྃ，hūṃ，吽，摧伏义）中放射出一道细微的深蓝色光芒，照射到嗡（ༀ，oṃ，嗡，圆满义）上，然后从嗡（ༀ，oṃ，嗡，圆满义）收摄回来，融入吽（ཧཱུྃ，hūṃ，吽，摧伏义）中。当这清晰后，依次对其他字也如上进行放射和收摄。当这清晰后，一次性地从吽（ཧཱུྃ，hūṃ，吽，摧伏义）中放射出八道深蓝色光芒，照射到八字上，融入八字中，然后从八字收摄回来，融入吽（ཧཱུྃ，hūṃ，吽，摧伏义）中。像这样反复练习。据说，这是所有修持的根本，因此非常重要，要努力练习。口头念诵有四种，第一种是：开启方便和智慧之门的念诵：观想佛母心间日轮之上的莲花（བྷནྡྷ，bhaṃḍa，莲花，宝藏义）内，日轮之上的吽（ཧཱུྃ，hūṃ，吽，摧伏义）深蓝色，最后八字以深蓝色向左旋转。观想佛母喉间八瓣莲花之上，舌头为三尖金刚杵，其中心内吽（ཧཱུྃ，hūṃ，吽，摧伏义）与八字向左旋转。观想佛父的舌头上也如此，咒语向右旋转。然后，念诵一遍咒语，以深蓝色光芒催动中央的吽（ཧཱུྃ，hūṃ，吽，摧伏义），照射到八字上，使八字向右旋转。然后，从金刚杵的梵穴中，出现在智慧勇识的顶轮，在舌头金刚杵的中心向右旋转，融入佛母舌头的莲花中，在金刚杵中心的吽（ཧཱུྃ，hūṃ，吽，摧伏义）向左旋转。然后向下传递，以催动莲花（བྷནྡྷ，bhaṃḍa，莲花，宝藏义）内的八字，使其向左旋转。然后融入自身心间，在那里也向右旋转，如前一样进行。一次外绕念诵四遍咒语。据说要念诵十万或百万遍。第二种是供养秘密供品的念诵：观想佛父的秘密深蓝色九尖金刚杵位于佛母的虚空中，其中心日轮之上的吽（ཧཱུྃ，hūṃ，吽，摧伏义）与字
English
In short, there are two root mantras: subtle samadhi for purifying the obscurations of the mind, and verbal recitation. The first is: visualize that in the heart center of your own wisdom being, at the center of the heart symbol, on top of a sun disc, is a dark blue Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) surrounded by eight dark blue syllables rotating to the right, starting from the front. Therefore, by relying on this samadhi, perform radiating and gathering: gradually radiate a subtle dark blue light from the central Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), striking the Oṃ (ༀ，oṃ，嗡，seed syllable). Then gather back from the Oṃ (ༀ，oṃ，嗡，seed syllable) and dissolve it into the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable). When this is clear, gradually radiate and gather to the other syllables as before. When that is clear, radiate eight dark blue rays of light from the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) all at once, striking the eight syllables, dissolving into the eight syllables, then gather back from the eight syllables and dissolve into the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable). Practice this repeatedly. It is said that this is the root of all approaches and attainments, so it is very important, and you should practice diligently. The first of the four verbal recitations is: the recitation that opens the door of method and wisdom: visualize that in the heart of the Mother, on top of a sun disc, inside a lotus (བྷནྡྷ，bhaṃḍa，lotus, treasure), on top of a sun disc, is a dark blue Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable), and finally eight dark blue syllables rotating to the left. Visualize that on top of the eight-petaled lotus in the throat of the Mother, the tongue is a three-pointed vajra, and inside the center of that, the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) and eight syllables rotate to the left. Visualize that on the tongue of the Father, it is also like that, and the mantra rotates to the right. Then, by reciting the mantra once, stimulate the central Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) with dark blue light, striking the eight syllables, causing the eight syllables to rotate to the right. Then, from the brahma-randhra of the vajra, it appears at the crown of the wisdom being, rotating to the right at the center of the tongue vajra, dissolving into the lotus of the Mother's tongue, rotating to the left at the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) at the center of the vajra. Then, passing downwards, stimulate the eight syllables inside the lotus (བྷནྡྷ，bhaṃḍa，lotus, treasure), causing them to rotate to the left. Then, dissolving into your own heart, it also rotates to the right there, and you proceed as before. One outer rotation takes four mantra recitations. It is said to recite a hundred thousand or a million times. The second is the recitation for offering the secret feast: visualize that the secret dark blue nine-pointed vajra of the Father is in the space of the Mother, and in its center, on top of a sun disc, is the Hūṃ (ཧཱུྃ，hūṃ，吽，seed syllable) and syllables.
Chinese
观想其向右旋转。然后，通过念诵咒语，在我心中向右旋转。然后向下传递，向秘密金刚的八个种子字右旋，从金刚杵的中央尖端开始。从佛母莲花的精华种子向上传递，在佛母心中向左旋转。然后向上传递，向舌头的八个种子字左旋。然后融入父尊的舌头。在那里向右旋转。然后向下传递，在父尊心中向右旋转。然后像以前一样。就这样念诵十万或百万遍。第三，成就佛母虚空的修持是：通过念诵咒语，在心中向右旋转。然后向上传递，在舌头上向右旋转，融入佛母的舌头。然后向下传递，在佛母心中向左旋转。从莲花的精华种子到金刚杵中央尖端的吽字右旋。然后向上传递，在我心中的吽字右旋。一次旋转念诵五个咒语名称。这也念诵十万或百万遍。据说要让自己的咒语在这里生效。然后，如果出现成就的征兆，第四，念诵修持的补充，使智慧本尊欢喜是：迎请五十八位饮血尊的坛城，安住于前方。观想其主尊心中三重重叠的誓言尊，与自己相同。加持舌头。念诵咒语，在我心中向右旋转，向上升起，从舌头顶端的毛发尖端，光芒四射，融入前方本尊的心中。在那里，以激励八个种子字的方式向左旋转。然后向上传递，从咒语顶端的毛发尖端发出光芒，融入我的心中，向右旋转。就这样反复做。无论念诵什么，都将坛城中的父尊融入自己，将母尊融入母尊，安住于父尊和母尊二者之中进行修持。据说空行母们融入母尊。自己的咒语修持是：不缓慢地融入，而是分别清晰地观想，主尊父尊和母尊的心中，在如意宝的外面，自己的咒语在父尊处向右旋转，在母尊处向左旋转。四部种姓与此相同，只是种子字的颜色各自与身色相同。二十母神也是哈、嘿、啪
English
Meditate on it rotating to the right. Then, by reciting the mantra, it rotates to the right in my heart. Then it passes downwards, rotating to the right on the eight seed syllables of the secret vajra, starting from the central tip of the vajra. From the essence seed of the lotus of the Mother, it passes upwards, rotating to the left in the heart of the Mother. Then it passes upwards, rotating to the left on the eight seed syllables of the tongue. Then it dissolves into the tongue of the Father. There it rotates to the right. Then it passes downwards, rotating to the right in the heart of the Father. Then it is as before. In this way, recite it a hundred thousand or a million times. Third, the accomplishment of taking the Mother's space is the practice: By reciting the mantra, it rotates to the right in the heart. Then it passes upwards, rotating to the right on the tongue, dissolving into the tongue of the Mother. Then it passes downwards, rotating to the left in the heart of the Mother. From the essence seed of the lotus to the Hum (ཧཱུྃ, hūṃ, hūṃ, 吽) at the central tip of the vajra, it rotates to the right. Then it passes upwards, rotating to the right on the Hum (ཧཱུྃ, hūṃ, hūṃ, 吽) in my heart. One rotation goes through five mantra names. Do this also a hundred thousand or a million times. It is said that one's own mantra should be made effective here. Then, if signs of accomplishment appear, fourth, the completion of the recitation practice, pleasing the wisdom deity, is: Invite the mandala of the fifty-eight blood-drinking deities and seat them in front. Visualize the three-layered samayasattva in the heart of its main deity, clearly, as being the same as oneself. Bless the tongue. By reciting the mantra, it rotates to the right in my heart, rising upwards, from the tip of the hair at the top of the tongue, light radiates, dissolving into the heart of the deity in front. There, it rotates to the left in the manner of stimulating the eight seed syllables. Then it passes upwards, light radiating from the tip of the hair at the top of the mantra, dissolving into my heart, rotating to the right. Do this repeatedly. Whatever recitation is done, gather the father deities of the mandala into oneself, gather the mother deities into the Mother, and practice while abiding in the two, Father and Mother. It is said that the dakinis are gathered into the Mother. The practice of one's own mantra is: Do not slowly gather, but visualize them separately and clearly, in the hearts of the main Father and Mother, outside the wish-fulfilling jewel, one's own mantra rotates to the right in the Father, and to the left in the Mother. The four families are the same as this, except that the colors of the syllables are each the same as the body color. The twenty mothers are also Ha, He, Phat.