English
I rotate to the right with the mantra. At the heart of the Empowering Mother, the self-arisen mantra of bhyo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) rotates to the right. Then, by reciting the mantra, I rotate to the right at my heart. Then, with the mantra breaking off from the mantra, the rosary appears in the mouth. From the tongue, it dissolves into the tongue of the Mother. Then, passing downwards, the Mother's mantra rosary rotates to the left. There, it rotates to the left in a manner urged by rays of light. Then, with one mantra missing from the Mother's mantra, the mantra rosary dissolves into the heart of the Father. There, the rosary rotates to the right. There, again, it rotates to the right in a manner urged by rays of light. Then, the mantra rosary passes upwards, and it is done as before. The four families also unite with the main deity, emitting rays of light and dissolving into the heart of the main deity. The mothers each rotate at their hearts, and the radiating light is absorbed into the heart of the main deity. Do it by hundreds of thousands or millions, etc. In general, by saying Om rulu rulu hum bhyo hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). There are two meanings to the eight syllables: knowing rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) as qualities and knowing rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) as distinctions. That is, it is said in the tantra: Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is great in this way, Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) generates realization in this way, Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) eliminates obscurations in this way, Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) attains accomplishment in this way. That is, the great quality is: formerly, due to the actions of wrongly using mantras, when the black Rudra arrogantly harmed others with his power, the Great Glorious One subdued him and killed him, and seizing weapons, etc., are also the power of secret mantras. Generating realization is: by those with signs meditating on the body of the deity, realizing the meaning of the unborn nature of reality is also the power of secret mantras. Eliminating obscurations is: meditating on the deity and eliminating obscurations is also the power of secret mantras. Attaining accomplishment is: if one practices and accomplishes according to the text, the best will attain the accomplishment of the Great Seal, the intermediate will attain the five clairvoyances, and even the worst will subdue the dakinis and accomplish the four activities without obstruction. Knowing rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) as distinctions, the first of the eight is knowing the practice of accomplishment, by saying Om rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the five outer elements of the world, the mandala of light appearing distinctly, each with its shape and color unmixed, that is the cause, in the unborn state of the nature of reality, Samantabhadri's space, the result
Chinese
观想五种智慧的宫殿清晰而不模糊。于精华本尊的坛城中认知为：嗡 汝鲁…… 光芒照射于精华上，从三界众生的分别念之因中，观想并念诵果位的五十八位饮血尊。认知汝鲁为本尊：从外相上看，嗡是因位时的五蕴和五大，果位时显现为五部饮血尊的父母。上汝鲁是：因位时的四种识和四境，果位时是八位嘎日玛。下汝鲁是：因位时的四根和四时，果位时是八位辛哈玛。第一个吽是因位时的四颠倒，果位时是四门母。布由是因位时具有漏洞的自性，果位时是业与智慧无别的自在母的自性。下吽是：因位时的烦恼意，果位时应认知为意智慧菩萨的自性。从差别上看，汝鲁八字是八位空行母，总的来说是汇集大吉祥的精华。汝鲁念诵时认知为三种，第一是咒语的放射和收摄：念诵嗡时放射光芒，八字放射出来，做劝请之事，观想获得悉地。第二是光芒的放射和收摄：八字安住在心间的放射和收摄，圆满二种目的和二种资粮。第三是向本尊放射和收摄：观想自身和前方宫殿的本尊如撞击的火花一样放射和收摄，收摄回来时获得悉地，向外放射时观想供养并念诵。汝鲁认知为事业：嗡…… 如梵音一样念诵，白色光芒作息灾的事业，秘密咒语的字句柔和，黄色光芒作增益，如雷声一样深沉，红色光芒作怀爱，发出恳切和痛苦的声音，青黑色光芒作诛灭的事业。如金刚食肉鬼的丧葬之声，黄色和黑色光芒作镇压的事业，脸颊呼出气息的风，红色和黑色光芒作回遮时也这样作。汝鲁认知为供养：汝鲁智慧
English
Meditate on the palace of the five wisdoms, clear and unobscured. Knowing in the mandala of the essence deity is: Om rulu... Light rays strike the essence, from the cause of the conceptualizations of sentient beings in the three realms, contemplate and recite the fifty-eight blood-drinking deities of the fruition. Knowing rulu as the deity: Outwardly, Om is the aggregates and elements in the causal state, and in the fruition state, it appears as the father and mother of the five families of blood drinkers. The upper rulu is: In the causal state, the four consciousnesses and the four objects, and in the fruition state, the eight Karimas. The lower rulu is: In the causal state, the four faculties and the four times, and in the fruition state, the eight Singhamas. The first Hum is the four inversions in the causal state, and the four gatekeepers in the fruition state. Bhyo is the nature of impurity in the causal state, and in the fruition state, it is the nature of the independent mother, inseparable from action and wisdom. The lower Hum is: In the causal state, the afflicted mind, and in the fruition state, it should be known as the nature of the mind-wisdom bodhisattva. In particular, the eight syllables of rulu are the eight dakinis, and in general, they are shown to be the essence of the great gathering of glorious ones. Knowing rulu as recitation has three aspects: First, the emanation and absorption of the mantra: By emanating light rays when reciting Om, the eight syllables emanate, performing the act of urging, and contemplate attaining siddhi. Second, the emanation and absorption of light rays: The emanation and absorption of the eight syllables residing in the heart fulfills the two purposes and the two accumulations. Third, sending emanation and absorption to the deity: Contemplate the deity of the palace of oneself and the one in front as sparks of colliding fire, and when absorbing back, attain siddhi, and when emanating outward, contemplate offering and recite. Knowing rulu as activity: Om... Recite like the voice of Brahma, and the white light rays perform the activity of pacification, the letters of the secret mantra are soft, and the yellow light rays perform the activity of increase, deep like the sound of thunder, and the red light rays perform the activity of subjugation, emitting a pleading and painful sound, and the blue-black light rays perform the activity of wrath. Like the funeral sound of a vajra rakshasa, and the yellow-black light rays perform the activity of suppression, the cheeks exhale the wind of breath, and the red-black light rays perform it in the time of reversal. Knowing rulu as offering: Rulu wisdom
Chinese
在地的坛城中，详细陈设外、内、密三种供品来供养。了知如律忏悔，是因为没有领悟无我、无偏的意义，由于执着于我和我所，各种罪过，对内外本尊护法和善逝们，如律八字在智慧的坛城中陈设，化为嬉戏智慧的光蕴，回融入自身，从而自身的罪过得以清净，智慧之身远离污垢，犹如擦拭过的水晶球或洁净的珍珠没有污垢一样，观想智慧的相续清晰而澄澈。了知如律成就，念诵“嗡 རུ་ལུ༴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”后，从自己的心间放射出绿色和红色的如律八字，融入智慧本尊的身语意处，使之欢喜，然后从前方本尊的心间收摄紫黑色的如律，融入修行者的身语意三门，观想获得身不变、语不绝、意不生灭的成就。以上是详细了知的第七个阶段。大多数时候，从自己的心间发出一个具备完整三摩地坛城的手印，就像念诵室中的念诵一样。然后，念诵“嗡”，修行者的如律融入嘿汝嘎的心间。再次念诵“嗡”，三世诸佛和吉祥饮血尊的本尊智慧和事业成就的丸药以及智慧坛城的精华，都安住在修行者的身体首尾，融为一体，变得非常明亮，这就是获得共同的大成就。事业成就的空行母们则不收摄身形，而是收摄所有的光芒和功德。了知如律法性，然后将一切法都融入自性清净的法性空性中，不作意，不执着于相的戏论，在光明无障的境界中，将觉性扩展开来而修习。那个意义也被称为法性的领悟，也被称为法性的守护，也被称为法性的见解。这些是瑜伽士修持宝生部。
English
In the mandala of the earth, offering is done by elaborating the distinctions of outer, inner, and secret offerings. Knowing confession as rulu is because the meaning of selflessness and impartiality is not understood. Due to clinging to "I" and "mine," all faults are confessed to the outer and inner deities and protectors, and to the Sugatas, by elaborating the eight syllables of rulu in the mandala of wisdom. Transforming into a mass of light of playful wisdom, it merges back into oneself. Thus, one's own faults are purified, and the wisdom body is free from the stains of darkness. Just as a polished crystal ball or a clean pearl is without stain, one meditates on the stream of consciousness as clear and pure. Knowing rulu as accomplishment is by reciting "Om Rulu..." From one's own heart, the eight syllables of rulu radiate green and red, merging into the body, speech, and mind of the wisdom deity, pleasing them. Then, from the heart of the deity in front, the dark purple rulu is gathered, merging into the body, speech, and mind of the practitioner. One contemplates attaining the accomplishment of an unchanging body, unceasing speech, and a mind without birth or death. The above is the seventh stage of detailed knowledge. Mostly, one emits from one's heart any single mudra that possesses a complete samadhi mandala, like the recitation in a recitation room. Then, by saying "Om," the practitioner's rulu is absorbed into the heart of Heruka. Again, by saying "Om," all the Buddhas of the three times, and the deity wisdom and karmically accomplished pills of glorious Heruka, and the essence of the wisdom mandala, reside in the beginning and end of the practitioner's body, becoming inseparable and extremely bright. This is the attainment of great common accomplishment. The karmically accomplished dakinis do not gather the body, but gather all the rays of light and qualities. Knowing rulu as dharmata is then to merge all phenomena into the dharmata of emptiness, which is the naturally pure nature, without contrivance. Without fixating on the elaborations of signs, one releases awareness itself into a clear and unobstructed state and meditates. That meaning is also called the understanding of dharmata, also called the protection of dharmata, and also called the view of dharmata. These are the practices of a yogi in the Ratnasambhava family.
Chinese
在任何地方感到舒适，就能获得殊胜成就的口诀是：不需要偈颂，仅凭如如即可。偈颂和生起次第，在盛大法会时才需要，此处不需要。经、律、论三者的精髓，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）, 嘎（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：种子字）惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：种子字）和莲花（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）啪（藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：种子字）所融合的口诀，这八个如如音节是需要的。对于未来有福之人，向具有此意义的导师，以生命、身体乃至财物饮食来取悦，并请教此意义。获得后，如护心般珍藏，像保护生命一样守护秘密誓言，忏悔一切过错，愿与有缘者相遇。秘密啊！秘密啊！秘密啊！此传承为：圣者仁波切，其后为法主，其后为慈悲怙主，其后为尊者，其后为雅安巴，其后为菩提吉祥，其后为根本寺院尊者巴，其后为大悲智慧，其后为自在吉祥，其后为吉祥炽燃金刚吉祥，其后为怙主胜幢，其后为希拉格帝，其后为我。无论修何本尊，完成之后，五种供养，普贤供云，八嬉女舞等，都要简略地做。以“一切自性”等赞颂，以“善逝您”等祈请成就，观想与寂静时相同。然后，双手合掌，或缓慢地敲击鼓，念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）我即自明”等下面的忏悔文。第三个共同要义是后续仪轨，分为广、中、略三种。广轨仪轨是：通常以莲花大自在为主，但在此也可与幻化结合。即在荟供，朵玛回遮，或进行重大事业时，做一次即可。此仪轨首先是“稀有朵玛”，以此表示供养，金刚黑汝嘎是五大饮血尊等，金刚瑜伽母是空行男，即二十一位大神等，空行母是女，如二十八自在母等。供养他们的仪轨是：需要八个步骤等，为了守护众生，供养五部如来等。从“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）寂静忿怒”到“扎 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 榜 霍”之间，从法界迎请坛城本尊。