English
。 Those who subdue demons in each of the upper, lower, and intermediate directions, The ten wrathful ones, fierce, blazing, and destructive, Arise from the sphere of the assembly of wisdom and awe. The assembly of goddesses, emanations of the great glorious mind, From the distinction of arising from Ha and He, The eight great devourers, the Karis, The eight great saviors, the Mukas, The four wisdom gatekeepers who block the four maras, The twenty-eight powerful ones who abide by the command of glory, Considering the signs of the heart's commitment, please arise. OM ARALLI HO JA HUM BAM HO. HUM. From the secret space of the palace mandala, the mother's womb, The assembly of the ocean of rakta churns like a pond. The important gathering place is spread out like a plain. The great red Argham assembly is piled up like a sea. The assemblies of new and old provinces are piled up in the charnel ground. The assemblies of dry and wet skull bones are piled up like the sky. The assemblies of citta tents are piled up like snow mountains. On the torma made of various excellent flavors, The assembly of stana-ghana enjoys from the sphere. The great glorious Heruka arises from the sphere. The assembly of black Dakinis blazes like fire. The assembly of black Mamos is dense like darkness. The assembly of supreme horses playing makes the sound of horses. The assembly of the ocean of fine particles churns like stars. The assembly of swift messengers transforms like lightning. The assembly that listens to whatever is done surrounds like an umbrella. Please come to the great enjoyment of yogis. Aralli, etc., please be seated. Please accept forgiveness with the hundred-syllable mantra. In short, offer the essence up to that point and combine it with the text. No matter which deity you meditate on, even if the body color is changed to red, please listen. Then, the actual ritual of the remaining offerings: in the nature of an instant, enter into the samadhi of glorious Hayagriva, and invite those who have power over the leftovers. The invitation is: the glorious ones who abide by the command, the assembly that listens to whatever is done, the fierce assembly, the thirty-two Dakinis, the eighteen great Gings who liberate the provinces, the assembly of Lanka and the mistress of the charnel ground, the seven mothers of great powerful fame, the four sisters who eat the charnel ground, the eight burning mothers who draw harm from the heart, the sixty-four messengers who perform outer and inner actions, and also from each of the upper, lower, and intermediate directions, the twenty-eight consorts of the great powerful one, considering the signs of the heart's commitment, please abide.
Chinese
到这里来！ 吽吽吽！ 以「bh yo e A ra l+li dzaH」迎请。 然后将精华和残余混合，用自己的口水加持，观想自己舌头上的白色啥（种子字，藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），降下甘露之雨。 观想甘露落到朵玛上，朵玛变成甘露。 念诵七遍「嗡啊吽 乌吉扎」。 然后用乌吉扎的咒语净化。 嗡啊吽 乌吉扎，以颅骨印封印。 金刚 阿底地斯达。 穆夏 扎玛 萨曼 吽 啪！ 念诵七遍或二十一遍。 念诵「嗡啊吽 萨瓦 班匝 阿弥利达。 金刚 阿底地斯达 萨芒」，加持成大甘露。 然后，瑜伽士的舌头舔三遍，或者观想舔。 然后，结持塔吉热匝手印，念诵此咒语。 塔吉热匝 吽！ 塔吉热匝匝！ 纳吉热匝！ 阿嘎恰亚！ 阿嘎恰亚！ 扎威夏亚！ 扎威夏亚！ 阿贝夏亚！ 阿贝夏亚！ 地斯达亚！ 地斯达亚！ 班达亚！ 班达亚！ 多夏亚！ 多夏亚！ 摩哈亚！ 摩哈亚！ 萨瓦 班匝 南达吉尼 赫利达亚 吽 吽 啪 啪！ 念诵此咒，观想那些控制残余的人，不由自主地屈服而来。 然后，将马头金刚的手印绑在头顶。 念诵「嗡 贝玛 达热 啥（种子字，藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲） 贝玛 巴木卡。 贝玛 达格热达 赫亚格热瓦 吽 吽 吽！」，以此来控制和压制。 然后，委托事业。 结持金刚黑汝嘎手印，以颅骨印封印。 念诵「嗡 班匝 希利 黑汝嘎 玛哈 匝达 萨瓦 杜斯达 南 萨玛雅 穆扎。 扎班 匝扎 吽 啪！ 阿贝夏亚 吽！」，观想先前以大吉祥印封印的誓言，回忆起誓言，听从任何命令。 即使这里没有说，念诵「吽 班匝 达嘎 达吉尼 扎地匝 霍！ 诶当 巴林达 吽 啪！ 卡嘿」等，观想从自己的口中，啥（种子字，藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）中降下甘露之雨，落入空行母们的口中。 观想空行母们用金刚管状的舌头享用朵玛，并将朵玛观想成敌人和障碍的血肉来享用。 然后，用父流的残余迎请并供养金刚空行母们，如下所述： 马王至尊， 与大母金刚独发母， 在其坛城外围，
English
Come here! Hūṃ hūṃ hūṃ! Invite with "bh yo e A ra l+li dzaH". Then mix the essence and leftovers, consecrate with your own saliva, and visualize that on your own tongue, the white hrīḥ (seed syllable, Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: great compassion) falls a rain of nectar. Think that the nectar falls on the torma and the torma becomes nectar. Recite "Oṃ āḥ hūṃ uṣṭiṭa" seven times. Then purify with the uṣṭiṭa mantra. Oṃ āḥ hūṃ uṣṭiṭa, seal with the skull seal. Vajra ati tiṣṭa. Muśa krama samana hūṃ phaṭ! Recite seven or twenty-one times. Recite "Oṃ āḥ hūṃ sarva pañca amṛta. Vajra ati tiṣṭa samaṃ", and bless it as great nectar. Then, the yogi licks the tongue three times, or imagines licking it. Then, holding the ṭāki rātsa mudra, recite this mantra. Ṭākki rātsaḥ hūṃ! Ṭākki rātsa jā! Nāgī rātsa! Āgatsaya! Āgatsaya! Praveśaya! Praveśaya! Āveśaya! Āveśaya! Tiṣṭaya! Tiṣṭaya! Bhandhaya! Bhandhaya! Toṣaya! Toṣaya! Mohaya! Mohaya! Sarva vajra nandaḍākkinī hrīdāya hūṃ hūṃ phaṭ phaṭ! By reciting this, think that those who control the leftovers will come submissively without their own will. Then, tie the Hayagriva mudra on the crown of the head. Recite "Oṃ padma dhara hrīḥ (seed syllable, Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: great compassion) padma bamukha. Padma tagṛta hyaghṛva hūṃ hūṃ hūṃ!", to control and subdue. Then, entrust the activity. Make the Vajra Heruka mudra and seal with the skull seal. Recite "Oṃ vajra śrī herukaḥ mahā caṇḍa sarva duṣṭan samaya mudra. Prabhan tsakra hūṃ phaṭ! Āveśaya hūṃ!", and think that the oath previously sealed with the great auspicious seal, remembering the oath, will listen to any command. Even if it is not said here, recite "Hūṃ vajra ḍāka ḍākini pratiṭsa ho! E daṃ bhaliṃta hūṃ phaṭ! Khāhi", etc., and visualize that from your own mouth, a rain of nectar from hrīḥ (seed syllable, Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: great compassion) goes into the mouths of the ḍākinīs. Visualize that the ḍākinīs enjoy the torma with their vajra tube-like tongues, and visualize the torma as the flesh and blood of enemies and obstacles to enjoy. Then, invite and offer the Vajra Ḍākinīs with the leftovers of the father's flow, as follows: Supreme King of Horses, And the Great Mother Vajra Ekajaṭī, In the outer layer of its mandala,
Chinese
འ་行走之众眷属，金刚虚空行母等，安住饿鬼座垫上，勇士执持怖畏相，具缘持有自器物，以恶毒之心行罪恶，血肉以及肠子和，腿和脂肪为食物享用，守护会供之坛城，令欢喜并且引导之，杀害并且抢夺之，东方之虚空行母等，一切眷属众多有百万，如是安立一切名。于此处降临，享用此教敕食子，我等瑜伽士，成办所托之事业。剩余之七或八处，五部空行聚集，一切皆于圆满之后，吽 班杂 达 嘎 达 钦 尼 扎 德 扎 拉 索 达 瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等共同加持。血供奉，若有违越心意之处皆忏悔。如是安立而作忏悔。委托事业，从心中所想之怨敌之名而起，成办诛杀彼之事业。如是随自心所想而说，或者结合四种事业。令光耀母与燃烧母，摧毁母与驴子头，南方之虚空行母等，于此处降临，享用此教敕食子，我等瑜伽士，成办所托之事业。血供奉，事业。大贪母与离贪母，轮母与增盛母，西方之虚空行母等，于此处降临，享用此教敕食子，我等瑜伽士，血。委托事业而分派。于种种身体上作守护母，夜叉母与真实夺，北方之虚空行母等，于此处，我等瑜伽士，乌鸦眷属不恶毒，怖畏之眼与怖畏之面容，东南方虚空，安住饿鬼座垫上，以种种执持面容，手上执持刀与血器，殊胜享用血肉，于此处降临，我等瑜伽士，欢笑与猫头鹰之长面容母，忿怒之狗与猪之面容，西南方虚空，大腹便便之垂腹者，于此处降临，我等瑜伽士，众多鼓声驴子执面容母，忿怒之山羊与猫之面容，西北方虚空行母等，从肠子之头开始吃，于此处降临，享用此教敕食子，我等瑜伽士，执持白色骨骸，忿怒以骨鬘为饰
English
The circle of the assembly of 'a' goers, Vajra sky-goers, Abide properly on the preta seat. Heroes holding terrifying forms, Fortunate ones possessing their own implements, Committing sins with malicious minds, Flesh, blood, and intestines, Legs and fat are the foods they consume. They protect the mandala of the assembly, Causing joy and leading, Killing and plundering. The sky-goers of the east, All have many hundreds of thousands of attendants. Thus, all are named. Descend here, partake of this command bali, We yogis, accomplish the entrusted activities. The remaining seven or eight places, Where the five families of dakinis gather, After all are complete, Hūṃ Vajra Ḍāka Ḍākinī Praticcha etc. are generally applied. Offer blood, and confess any transgressions of the heart. Thus, establish and confess. Entrust the activities, arising from the name of the enemy and obstacle conceived in the mind, Accomplish the activity of subduing them. Thus, speak from what arises in your mind, or combine with whichever of the four activities. The Glorifying Mother and the Burning Mother, The Destroying Mother and the Donkey-headed one. The sky-goers of the south, Descend here, partake of this command bali, We yogis, accomplish the entrusted activities. Offer blood, activities. The Great Attachment Mother and the Detachment Mother, The Wheel Mother and the Increasing Mother. The sky-goers of the west, Descend here, partake of this command bali, We yogis, blood. Entrust the activities and distribute. The Protecting Mother on various bodies, Yaksha Mother and the True Plunderer. The sky-goers of the north, Descend here, We yogis, The crow lineage is not malicious, Terrifying eyes and terrifying faces, The southeast sky, Abide properly on the preta seat. Holding faces with various, Holding a knife and blood vessel in their hands, Supremely eating flesh and blood. Descend here, We yogis, The laughing and owl-like long-faced mother, The wrathful dog and pig faces, The southwest sky, Those with large bellies and hanging stomachs. Descend here, We yogis, Many drums, the donkey-faced mother, The wrathful goat and cat faces, The sky-goers of the northwest, Eating from the head of the intestines. Descend here, partake of this command bali, We yogis, Holding white skeletons, Wrathful, adorned with bone garlands.
Chinese
于东北虚空，空行母众， 莅临此处，领受供食。 我等瑜伽 腹部下垂者手持宝瓶， 彼此争论适宜与否， 豺狼之眷属， 持怖畏者之獠牙， 执持极怖畏之形相者， 于此 我等 罗刹瓶耳于东方， 南方乃阎罗法王。 遍布四方于西方， 北方大声呼喊。 金刚空行您等众， 一切眷属众多十万俱胝。 莅临此处，领受供食。 我等瑜伽 于大吉祥饮血尊父尊母， 彼坛城之外围， 大力速行之众所围绕， 有些具足美妙庄严光芒， 有些丑陋罗刹女之身形， 有些食肉大腹者， 有些饮血红唇者， 有些利嘴啃骨者， 有些巨爪掏心者， 有些巨瓶聚臂者， 有些娇媚乌鸦面。 大力速行大母您等众， 一切眷属众多十万俱胝。 莅临此处 我等瑜伽 于薄伽梵大吉祥父尊母， 彼坛城之外围， 革应大士之众所围绕。 革应大士十八尊，分男九女九而言之，即主尊与主母。 大忿怒尊三界人面具发者。 金刚夜叉与金刚罗刹， 金刚部多与金刚起尸， 金刚野兽与金刚时分， 金刚死主大尊等。 以及与其结合之大母， 充满三千世界气息之大母， 以三界拂尘扇动之大母， 舞姿如闪电般摇曳之大母， 无形如闪电般摇曳之大母， 以三千慈悲引导之大母， 消除耳语谗言之大母， 令会众之手印皆欢喜之大母等。 金刚鼠父鼠母及眷属众， 一切眷属众多十万俱胝。 莅临此处 我等瑜伽 血祭等陈设。 于薄伽梵大吉祥父尊母， 彼坛城之外围， 楞伽之众所围绕。 我乃楞伽之主， 具足真实金刚誓言， 彼