English
The instruction for attaining supreme accomplishment by being comfortable anywhere is: no verses are needed, just Rulu is sufficient. Verses and generation stage are needed during great accomplishment practices, but not here. The essence of the three, Sutra, Vinaya, and Abhidharma, is the mantra combined with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable), Kā (藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：Seed Syllable), Ra (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Seed Syllable) and Padma (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus), Pa (藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：Seed Syllable). These eight Rulu syllables are necessary. For some fortunate ones in the future, please this meaning-endowed teacher with life, body, wealth, and food, and request this meaning. Having obtained it, cherish it like the heart in your chest, and protect the secret vows like your life. Confess any faults to the noble ones, and may you meet with the fortunate ones. Secret, secret, secret! The lineage of this is: the Holy Precious One, then the Dharma Lord, then Jampa Bum, then Chennga-wa, then Yenpa-pa, then Jangchub Pal, then Tsa-de Chennga-pa, then Thukje Yeshe, then Wangjor Pal, then Palbarwa Dorje Pal, then Gonpo Gyaltsen, then Shila Ketu, then myself. After finishing whatever recitation you do, the five offerings, Samantabhadra's cloud offerings, and the condensed form of the eight dancing goddesses should be performed. Praise with "All essence," etc., and aim for accomplishment with "Sugata, you," etc., in accordance with the peaceful state. Then, join your palms together or beat the drum slowly, and recite the confession below, starting with "Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable), I am self-awareness." The third common meaning is the subsequent remaining actions, which are divided into three: extensive, medium, and concise. This extensive ritual is generally based on Padma Wangchen, but it can also be combined with illusion here. That is, it should be done once during a Tsok offering, Bam dismantling, or when undertaking a great activity. This also begins with "Wonderful Torma," which indicates the offering of the first portion. Vajra Heruka refers to the five great blood drinkers, etc. Vajra Dakas are male sky-goers, such as the twenty-one great gods, etc. Dakinis are female, such as the twenty-eight Wangmo, etc. The ritual for offering to them is: eight steps, etc., are needed. To protect sentient beings, offer to the five Tathagata families, etc. From "Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) Peaceful and Wrathful" to "Dza Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) Bam Ho," invite the deities of the mandala from the Dharmadhatu.
Chinese
从“请降临”到“请返回”之间也进行了迎请。通过“阿惹里”等安座供养，并展示了返回的过程。总之，到此为止是精华的供养，应与仪轨相结合。然后是剩余供养的实际仪轨：自己瞬间观想为马头明王，念诵从“达吉RA匝”到“吽吽啪啪”之间，观想剩余的控制者们不由自主地前来。然后结马头明王的手印，念诵咒语，观想一切都被控制。然后是黑汝嘎的手印，即结颅骨手印，念诵咒语，观想那些控制剩余者的人，回忆起先前被大吉祥金刚誓盟束缚的誓言，听从一切吩咐。然后用甘露口水洒在吃剩的食物上，禅定观想自己的舌头上有一个白色的“舍(藏文：ཧྲཱིཿ)”，降下甘露之雨，落到朵玛上，使其变成甘露。念诵二十一遍或七遍“嗡啊吽 乌企”。用“嗡啊吽 萨瓦 班匝”等咒语加持成甘露。然后观想用自己的舌头接受或即将接受，虽然这里仪轨中没有详细说明，但念诵“嗡 班匝 达嘎 达吉尼 扎地扎 额芒 巴林达 吽 啪 卡让 卡嘿”等，观想从自己的口中降下“舍(藏文：ཧྲཱིཿ)”的甘露之雨，进入空行母们的口中，空行母们用自己舌头上金刚的管子享用朵玛，并观想朵玛变成敌人和障碍的血肉而享用。然后念诵“马王至尊”等，在“虚空中行走者们”之后，加上“一切眷属众多百万计”。教导说在“成办事业”之后，加上“忏悔违背誓言”，意思是进行忏悔。委托事业是指，从自己心中设想的敌人和障碍的名字中提取出来，命令他们完成诛杀的事业。这是从心中产生的名字来念诵，或者与其他四种事业相结合。剩余供养的七个或八个位置，所有这些都融入五部空行母中，在一切都圆满之后，念诵“吽 萨瓦 班匝 达嘎 达吉尼 扎地扎 霍。额芒 巴林达 吽 啪”。
English
From "please come" to "please return" is also invited. By offering seats such as Aralli, etc., the process of returning is shown. In short, up to this point is the offering of essence, which should be combined with the ritual text. Then the actual ritual of the remaining offering is: visualize yourself as Hayagriva in an instant, and recite from "Tagi RA Tsa" to "Hum Hum Phat Phat", and think that those who control the remainder will come involuntarily. Then make the Hayagriva mudra, recite the mantra, and think that everything is under control. Then the Heruka mudra, that is, make the skull mudra, recite the mantra, and think that those who control the remainder, remembering the vows that were previously bound by the Great Glorious Vajra Samaya, will listen to all instructions. Then sprinkle the remaining food with nectar saliva, and contemplate that on your tongue there is a white "Hrih (Tibetan: ཧྲཱིཿ)", and that a rain of nectar falls, hitting the torma and turning it into nectar. Recite the mantra "Om Ah Hum Ushtsi" twenty-one or seven times. Bless it into nectar with mantras such as "Om Ah Hum Sarva Pancha". Then think of taking it with your tongue or about to take it, although it is not detailed in the ritual here, recite "Om Vajra Daka Dakini Pratitsa Imam Bhalinta Hum Phat Karam Khahi", etc., and visualize that a rain of nectar of "Hrih (Tibetan: ཧྲཱིཿ)" descends from your mouth and enters the mouths of the dakinis, and the dakinis enjoy the torma with the vajra tubes on their tongues, and visualize the torma turning into the flesh and blood of enemies and obstacles and enjoying it. Then recite "Supreme King of Horses", etc., and after "Those who walk in the sky", add "All retinues are numerous, hundreds of thousands". It is taught that after "Accomplish the activity", add "Confess and repent of violating the vows", which means to perform confession. Entrusting the activity means extracting from the names of the enemies and obstacles conceived in your mind, and ordering them to complete the activity of subjugation. This is recited from the name arising from the mind, or combined with the other four activities. The seven or eight positions of the remaining offering, all of these are integrated into the five families of dakinis, and after everything is complete, recite "Hum Sarva Vajra Daka Dakini Pratitsa Ho. Imam Bhalinta Hum Phat".
Chinese
加入卡让卡嘿等。献血时，要加持血。十八金刚中，说了九个男的和九个女的，是主尊和主母。然后除了侍女，上面的都是以前寻找大吉祥誓言的空行母，侍女是莲花生大师寻找的誓言。如果在那块地上供奉，侍女得不到，所以把罗刹女的食物之路推后七十步或七步等，来供养侍女。剩下的中等的是，手掌以舞蹈的方式旋转，念诵埃萨贝萨的咒语，让大家听到。又旋转手，拍手掌，以埃阿惹里的咒语迎请。做铁钩手印，念诵扎吉惹匝，勾召命根。想着所有这些的内心都出现红色的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），融入自己的内心。各自念诵我不是罗刹女，我是梵天女等。回忆起以前的誓言，想着要做什么委托的事业。以马头明王的手印来摄受。然后以吽 萨瓦 达卡 达吉尼（藏文：ཧཱུྃ་སརྦ་ཌཱ་ཀ་ཌཱ་ཀི་ནི་，梵文天城体：हुं सर्व डाका डाकिनी，梵文罗马拟音：hūṃ sarva ḍāka ḍākinī，汉语字面意思：吽 一切 空行 空行母）来供养。用甘露的洗脸水，朵玛本身，以及仇敌的血肉等。或者用忿怒母的自生咒，嘛努 惹叉斯 贝 喀嘿等。然后，念诵“布 罗刹女和梵天女”等，以及“以前大吉祥黑汝嘎”等，从秘密心髓中出现，委托事业，念诵降伏怨敌等。或者不念诵“以前”和“罗刹女”，念诵降伏怨敌等也可以。然后想着成办那些各自想要的事业，以亚嘿 嘎恰遣送。简略的是如朵隆所说。祈请起立是：吽，寂怒众会智慧吉祥轮，大吉祥黑汝嘎从法界起，誓言真理的法度建立大乘，祈请中央的大饮血尊起立，贪恋的大母秘密聚集女，三时安乐逝者的殊胜宫殿，不舍烦恼轮回的自性母，种姓的母尊们从秘密的法界起，大吉祥威严盛大的差别。
English
Add kha raṃ khā hi, etc. When offering blood, bless the blood. Among the eighteen great Giṅs, the nine males and nine females mentioned are the main deity and the consort. Then, except for the attendant, the former ones are Ḍākinīs who sought the oath of the great glorious one in the past, while the attendant is the oath sought by the master Padmasambhava. If offered on that very ground, the attendant will not receive it, so the path of the Rākṣasī's food is moved back seventy steps or seven steps, etc., to worship the attendant. The remaining intermediate ones are: the hands are turned in a dancing manner, and the mantra of e sa be sa is recited to make everyone hear. Again, the hands are turned and the palms are clapped, and the deities are invited with the mantra of e ā ralli. The iron hook mudrā is made, and ṭa ki ra tsa is recited, and the life force is drawn. Thinking that from the heart of all of these, a red hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) arises and dissolves into one's own heart. Each one recites, "I am not a Rākṣasī, I am a Brahmaṇī," etc. Remembering the previous oath, one thinks about what entrusted activity to do. One subdues with the Hayagrīva mudrā. Then, one offers with hūṃ sarva ḍāka ḍākinī (藏文：ཧཱུྃ་སརྦ་ཌཱ་ཀ་ཌཱ་ཀི་ནི་，梵文天城体：हुं सर्व डाका डाकिनी，梵文罗马拟音：hūṃ sarva ḍāka ḍākinī，汉语字面意思：吽 一切 空行 空行母). With the nectar washing water, the torma itself, and all the flesh and blood of enemies and obstructors. Or, the self-arisen mantra of the powerful mother, mā nu rakṣasi bhyo khā hi, etc. Then, reciting "bhyo Rākṣasī and Brahmaṇī," etc., and "in the past, the great glorious Heruka," etc., from the secret heart essence, one entrusts the activity, reciting subduing hateful enemies, etc. Or, one does not recite "in the past" and "Rākṣasī," but it is also fine to recite subduing hateful enemies, etc. Then, thinking of accomplishing those activities that each of them desires, one requests them to depart with ya hi gaccha. The condensed version is as it appears in the Torma Lung. The request to arise is: Hūṃ, assembly of peaceful and wrathful ones, wheel of wisdom and glory, the great glorious Heruka arises from the sphere, the measure of the oath of truth establishes the great vehicle, request the great central blood drinker to arise, the great passionate mother, the secret gathering woman, the supreme palace of the Sugatas of the three times, the self-nature mother who does not abandon the afflictions of saṃsāra, the mothers of the lineages arise from the secret sphere, the distinction of the great glorious awe-inspiring.
Chinese
猛烈炽燃摧毁之忿怒尊十位， 智慧威猛之众从法界中起， 大吉祥心之化身天女众。 从哈和嘿所生之差别中， 啖食大者嘎日八位与， 救度大者木嘎八位与， 断除四魔之智慧门母四位与， 吉祥之教令住持自在二十八， 请您意念心誓之表示而起。 嗡 阿喇里 霍匝 吽 棒 霍。吽。 宫殿坛城空行母之密处中， 如血海之众如池塘般汹涌， 重要荟供之地铺如平原， 大红阿康众堆积如血海， 新旧各处之众堆积于尸陀林， 干湿颅骨之众堆积如虚空， 灵心帐幕之众堆积如雪山， 于混合各种殊胜美味之食子上， 斯达那嘎那之众从法界享用， 大吉祥黑汝嘎从法界中起， 黑色空行母之众如火般燃烧， 黑色母众如黑暗般笼罩， 骏马嬉戏之众发出马鸣声， 微细明点海之众如星般涌动， 迅猛信使之众如闪电般变幻， 一切所作听命之众如伞般围绕， 请享用瑜伽士广大之受用。 阿喇里等请安住。 以百字明忏悔。 总之，以上以精华供养，与正文结合。 无论观修何本尊，即使身色转为红色，也请谛听。 之后为余供之仪轨正行，于刹那之自性，入于吉祥马头明王之三摩地中，迎请掌管余供者。 迎请者为：吉祥之教令住持一切所作听命之众，凶猛之众空行母三十二，各处救度者紧那罗十八与，楞伽之众与尸陀林主母与，大自在名声之母七位与，啖食尸陀林之姐妹四位，从心间勾引损害者之燃母八位，内外行事信使六十四，其他上下方位各自中，大自在天之明妃二十八，请您意念心誓之表示而安住。