Chinese
观想身金刚佛嘿噜嘎，身色白色，右手持轮，左手持铃。安住于月轮座。观想其心间轮以嗡字（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）为标志。念诵：嗡 萨瓦 达塔嘎达 玛哈瓦嘎 颂 班杂 梭巴瓦 阿特玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀ྄་གསུང་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत महावाक् वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahāvāk vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大语金刚自性我）我于自身舌头八瓣莲花之上，观想语金刚莲花嘿噜嘎，身色红色，右手持莲花，左手持铃。观想其心间莲花以昂字（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）为标志。念诵：嗡 萨瓦 达塔嘎达 玛哈吉达 图 班杂 梭巴瓦 阿特玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་ཐུགས་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大心金刚自性我）我于自身心间日轮之上，观想意金刚班杂嘿噜嘎，身色蓝色，右手持金刚杵，左手持铃。观想其心间金刚杵以吽字（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志。念诵：嗡 萨瓦 达塔嘎达 玛哈 阿努拉嘎 纳 恰巴 班杂 梭巴瓦 阿特玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ན་ཆགས་པ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत महा अनुराग न चग्सप वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahā anurāga na chagspa vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大爱不著金刚自性我）。于脐间八角珍宝之上。观想爱金刚热那嘿噜嘎，身色黄色，右手持八角珍宝，左手持铃。观想其心间以八角珍宝为标志。念诵：嗡 萨瓦 达塔嘎达 玛哈 布扎 乔巴 班杂 梭巴瓦 阿特玛 阔杭（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པུ་ཙ་མཆོད་པ་བཛྲ་སྭ་བྷཱ་བཱ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत महा पुच चोदपा वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahā puca chodpa vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来大供养金刚自性我）。于秘密处三棱法源之上，观想供养金刚嘎玛嘿噜嘎，身色绿色。右手持宝剑。左手持铃。观想其心间宝剑以杭字（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）为标志。第四，加持虚空秘密处，展现坛城之奇妙变化：父亲于秘密处，从吽字（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出五股金刚杵。脐间有吽字（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。外围有啪字（藏文：ཕཊ྄，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。内围有嗡字（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）。母亲于秘密处，从邦字（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）生出八瓣红色莲花，其上以嗡字（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）为标志。观想二者之间，从玛字（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）生出日轮，产生智慧之热。格德达巴拉 吽 尼：父亲催促的长歌。嘎达巴拉 霍：母亲催促的短歌是：如此父母以交合之象征互相催促。彼时，十方诸佛皆融入自身口中。身之形相传承。萨玛雅 霍：母亲说道。誓言令喜悦。如是。萨玛雅 斯德旺：父亲说道，父亲说时机已到。阿努拉嘎雅 霍：母亲说道，法界是应当贪爱的境
English
Visualize the body Vajra Buddha Heruka, with a white body, holding a wheel in the right hand and a bell in the left. Seated on a moon seat. Visualize the wheel marked with the syllable OM (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) at its heart. Recite: OM SARVA TATHAGATA MAHAVAK SUNG VAJRA SVABHAVA ATMAKO'HAM (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཝཱཀ྄་གསུང་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ओँ सर्व तथागत महावाक् वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahāvāk vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagata great speech Vajra nature self). On my own tongue, on top of an eight-petaled lotus, visualize the speech Vajra Padma Heruka, with a red body, holding a lotus in the right hand and a bell in the left. Visualize the lotus marked with the syllable AM (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal Chinese meaning: Am) at its heart. Recite: OM SARVA TATHAGATA MAHACHITTA THUK VAJRA SVABHAVA ATMAKO'HAM (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཙིཏྟ་ཐུགས་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ओँ सर्व तथागत महाचित्त वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahācitta vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagata great mind Vajra nature self). On my own heart, on top of a sun, visualize the mind Vajra Vajra Heruka, with a blue body, holding a vajra in the right hand and a bell in the left. Visualize the vajra marked with the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) at its heart. Recite: OM SARVA TATHAGATA MAHA ANURAGA NA CHAKPA VAJRA SVABHAVA ATMAKO'HAM (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ན་ཆགས་པ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ओँ सर्व तथागत महा अनुराग न चग्सप वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahā anurāga na chagspa vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagata great love unattached Vajra nature self). On top of an eight-cornered jewel at the navel. Visualize the love Vajra Ratna Heruka, with a yellow body, holding an eight-cornered jewel in the right hand and a bell in the left. Visualize the eight-cornered jewel marking its heart. Recite: OM SARVA TATHAGATA MAHA PUZA CHOPA VAJRA SVABHAVA ATMAKO'HAM (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པུ་ཙ་མཆོད་པ་བཛྲ་སྭ་བྷཱ་བཱ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ओँ सर्व तथागत महा पुच चोदपा वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata mahā puca chodpa vajra svabhāva ātmako'haṃ, Literal Chinese meaning: Om, all Tathagata great offering Vajra nature self). At the secret place, on top of a triangular dharma origin, visualize the offering Vajra Karma Heruka, with a green body. Holding a sword in the right hand. Holding a bell in the left hand. Visualize the sword marked with the syllable HAM (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese meaning: Ham) at its heart. Fourth, having blessed the secret place of space, the miraculous transformation of creating the mandala is: In the father's secret place, from the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises a five-pronged vajra. At the navel is the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). On the outer boundary is the syllable PHAT (Tibetan: ཕཊ྄, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat). On the inner boundary is the syllable OM (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om). In the mother's secret place, from the syllable PAM (Tibetan: པཾ, Sanskrit Devanagari: प, Sanskrit Romanization: paṃ, Literal Chinese meaning: Pam) arises an eight-petaled red lotus, marked with the syllable OM (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) on top. Visualize between the two, from the syllable MA (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal Chinese meaning: Ma) arises a sun mandala, generating the heat of wisdom. Kte ta pa la Hvam ni: The father's urging long song. Gha ta pa la Ho: The mother's urging short song is: Thus, the father and mother urge each other with the symbol of union. At that time, all the Buddhas of the ten directions enter into one's own mouth. The lineage of the body's form. Samaya Ho: The mother speaks. May the vows be pleased. Thus. Samaya Stvam: The father speaks, the father says the time has come. Anuragaya Ho: The mother speaks, the realm of dharma is the object to be desired.
Chinese
名为拉洛。阿努拉伽亚米雅布说道，我将生起贪恋。如此劝请后，从秘密金刚道中，在明妃莲花虚空中，一个红色བྷྲཱུྃ་（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）放射出来，化为坛城。观想中间的走廊、门垫和宝座。然后，又从菩提心之第二部分，生出十个ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），八个ཧ་（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：种子字），八个ཧེ་（藏文：ཧེ་，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：种子字），四个ཕཊ་（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：种子字）。这些放射出来，各自落在应该落的地方，化为手印。在这些之中，从十个ཧཱུྃྃ་（藏文：ཧཱུྃྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中生出五部怙主和明妃十尊，从ཧ་（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：种子字）中生出八位内女神，从ཧེ་（藏文：ཧེ་，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：种子字）中生出八位外女神，从ཕཊ་（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：种子字）中生出四位门神。这些也以忿怒本性，如坛城般观想其身色、手印、装饰、服饰、座垫、宝座和坐姿。金刚饮血尊身色蓝色，佛陀饮血尊身色紫色，宝生饮血尊身色黄色，莲花饮血尊身色红色，羯磨饮血尊身色绿色。三头六臂四足威慑，身穿各种生皮衣，具有化身和湿颅骨，以及日月。手持金刚、充满的大海螺，以及具有千世界的轮围。宝剑、战斧、犁等，以及自己的各种手持物。与怖畏的明妃众相拥。处所和地域的手印是：嘎日手持红色班达，棍棒蓝色。匝日手持拉满的弓箭黄色。札莫手持摩羯鱼旗红色。贝达手持吃小孩的金刚杵黑色。布嘎手持红色和黄色，牵引小孩的肠子。额斯玛手持绿色和红色，搅拌饮用。美夏手持深蓝色和黑色，吃小孩的心脏。旃扎手持黄白色，头身分离。辛哈手持交叉的尸体，黄色狮子。嘉格日手持交叉的住处和观看，红色老虎。色拉手持黑色，舔小孩的狐狸。夏瓦纳手持撕裂和观看，深蓝色和黑色狼。格日达手持红色喉咙，牵引肠子的鹫。冈嘎手持田地和肩膀交叉，长头。嘎嘎手持尸体，巴纳刀黑色。呼鲁手持金刚杵和棍棒，各种猫头鹰。马面手持深蓝色，拿着铁钩。猪面手持黄色，用獠牙和绳索捆绑。日月铁钩，燃烧的火焰。灰烬和铃铛，各种颜色。第五，是秘密菩提心供养的奇妙之处。又从菩提心中，六界化为天女，对坛城诸尊进行广大的供养。ཧཱུྃ་（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），形天女双手持镜。身形美丽，行为遍及十方。非常
English
Named Lalo. Anuragaya Miyab said, "I will generate attachment." After urging thus, from the secret Vajra path, in the space of the consort's lotus, a red BHRŪṂ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, literal Chinese meaning: seed syllable) emanated and transformed into a mandala. Meditate on the intermediate corridors, door cushions, and thrones. Then, again from the second part of Bodhicitta, ten HŪṂs (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable), eight HA's (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, literal Chinese meaning: seed syllable), eight HE's (Tibetan: ཧེ་, Sanskrit Devanagari: हे, Sanskrit Romanization: he, literal Chinese meaning: seed syllable), and four PHAṬs (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, literal Chinese meaning: seed syllable) emanated. These emanated and landed on their respective places, transforming into hand symbols. Among these, from the ten HŪṂs (Tibetan: ཧཱུྃྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable) came the five families of lords and consorts, ten deities; from HA (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, literal Chinese meaning: seed syllable) came the eight inner goddesses; from HE (Tibetan: ཧེ་, Sanskrit Devanagari: हे, Sanskrit Romanization: he, literal Chinese meaning: seed syllable) came the eight outer goddesses; and from PHAṬ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, literal Chinese meaning: seed syllable) came the four gatekeepers. These, too, are visualized in their wrathful nature, like a mandala, with their body colors, hand symbols, ornaments, attire, cushions, thrones, and postures. Vajra Blood-Drinker is blue in color, Buddha Blood-Drinker is purple in color, Ratna Blood-Drinker is yellow in color, Padma Blood-Drinker is red in color, Karma Blood-Drinker is green in color. With three heads, six arms, and four legs, they are terrifying. They wear various raw skin garments, adorned with emanations and fresh skulls, along with the sun and moon. They hold vajras, overflowing conch shells, and have a wheel-fence of a thousand worlds. Swords, battle-axes, plows, and so on, along with their various hand implements. They embrace consorts who are assemblies of fear. The hand symbols of the places and regions are: Kari holds a red Bhanda and a blue club. Tsari holds a drawn bow and arrow, yellow. Pramo holds a Makara banner, red. Betta holds a child-eating vajra, black. Pukka holds red and yellow, drawing out a child's intestines. Ghasma holds green and red, churning and drinking. Mesha holds dark blue and black, eating a child's heart. Chanda holds yellowish-white, separating the head and body. Singha holds crossed corpses, a yellow lion. Jaghri holds crossed dwellings and gazes, a red tiger. Sri La holds black, a fox licking a child. Shvana holds tearing and gazing, a dark blue and black wolf. Gridha holds a red throat, a vulture drawing out intestines. Kanka holds a field and crossed shoulders, a long head. Kaka holds a corpse, a Bana knife, black. Hulu holds a vajra and club, various owls. Horse-faced holds dark blue, holding an iron hook. Pig-faced holds yellow, binding with tusks and ropes. Sun and moon iron hooks, burning flames. Ashes and bells, various colors. Fifth, the wondrous display of offering the secret Bodhicitta. Again, from Bodhicitta, the six elements transform into goddesses, offering extensively to the deities of the mandala. HŪṂ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable), the Form Goddess, holds a mirror in both hands. Beautiful in form, her actions move in the ten directions. Extremely