English
The one with the head of a vulture is the essence of the Great Glorious One, appearing as the head of a vulture. That vulture is called the Great Discipline, knowing from dreams at night where corpses are. The next morning, it goes in that direction. Other birds also follow it. When it lands, other birds peck and eat first, and then it eats the leftovers, which is called the Great Discipline. Similarly, the mind's consciousness moves what does not move in the realm of objects. Meeting with objects, it cuts off the five consciousnesses. Then, the mind's consciousness experiences it. Here, it appears as the head of a vulture as a sign of being pure in that place. The curved knife in the right hand is wisdom. The skull cup filled with blood in the left hand is a sign that wisdom completely cuts off the grasping of samsara. In the southwest direction, Kanka Mukha is the essence of the Great Glorious One, appearing as the goddess Kangama. The body color is bluish-red, blue because the Dharmakaya is unchanging, and red as a sign of compassionately subduing beings to be tamed. The head is a corpse bird, like a corpse bird making a sound and the corpse under its feet appearing on the ground, it is the realization of the Dharmakaya that fills the inside of all dharmas. The two hands carrying the field on their shoulders is because compassion never abandons beings to be tamed even for a moment. In the northwest direction, Kamkā Mukha with the head of a crow is because the crow remembers three lifetimes, it is a sign that the mind of the Great Glorious One knows the three times equally. The color is black, a sign that the Dharmakaya is unchanging. The knife in the right hand is the wisdom of awareness. The left hand holds a bhanta filled with intestines, which is offered, meaning that the afflictions of samsara, like blood and pus, are not abandoned, and wisdom completely cuts off their root. The corpse in the mouth is the same as above. In the northeast direction, Huya Mukha with the head of an owl is like an owl having sharp eyes in the darkness, it is a sign that the wisdom of the Great Glorious One does not miss even the subtlest of beings to be tamed. The body color is green, meaning that various activities arise for the benefit of beings. The iron hook in the right hand is a sign that wisdom holds the Dharmadhatu. The left hand holds a bhanta filled with brain blood, which is offered, meaning that compassion holds the nature of samsara in the Dharmadhatu. The ornaments and attire of the eight messenger goddesses are the goddesses of the inner places.
Chinese
与八相似，但不同之处在于四种鸟身生有翅膀，眷属也被像微细明母那样的众会围绕，安住在单兽皮的座垫上。又从菩提心之云中念诵“帕特”时，于坛城的四门生起四位门母，即东门是马面铁钩母：马是声音长、力量大、速度快、不中途改变，同样，大吉祥尊所作的利生事业直至轮回未空之间持续不断，因此长久；作利生事业之时，度化众生超越轮回和烦恼，因此力量大；一生即可成就佛地，因此速度快；对于所化众生，直至未得果位之间不舍弃，因此不中途改变，这显现为马面。身色蓝色，无论为度化众生做什么，也不动摇于法身。右手铁钩，为度化众生而迎请诸佛，并将轮回众生引向解脱。左手盛满红色血海的班杂中出现绿色马头，与前相同。南门是猪面索母：猪面金刚，如同猪用鼻子拱地一样，大吉祥尊作利生事业之时，以四种事业圆满地作利生事业。身色黄黑色，黄色是功德增盛，黑色是无论做什么事业都以猛厉事业为基础。双手拿着肠索，顶端以野猪牙齿为标志，这是慈悲安住于轮回，智慧安住于涅槃，因此将轮回与涅槃无二地系缚，然后将修行者系缚于誓言与智慧无二之中。西门是日月铁环母：世间熊面母，身色红色，是自在地摄集二边且不被过失所染污。双手拿着铁环，环眼位于眉间，其中盛有世间共许的日月嘎乌，内有瑜伽士寿命的本体白色阿，这是在瑜伽士的相续中修持智慧与誓言无二。北门是铃母，即僵尸熊面母，是大吉祥尊心间死亡后化为灰烬的
English
Similar to the number eight, but the difference is that the four bird bodies have wings, and the retinue is also surrounded by a gathering like the subtle Mingma. They are seated on a single animal skin cushion. Also, when reciting "Phat" from the cloud of Bodhicitta, the four gatekeepers arise at the four gates of the mandala, namely, the horse-faced iron hook mother at the east gate: the horse has a long voice, great strength, fast speed, and does not change halfway. Similarly, the great glorious one's activities for the benefit of beings continue uninterrupted until samsara is empty, therefore they are long-lasting; when performing activities for the benefit of beings, they lead sentient beings beyond samsara and afflictions, therefore they have great strength; one lifetime can lead to the attainment of Buddhahood, therefore they are fast; for those who are to be tamed, they are not abandoned until they have attained the result, therefore they do not change halfway, and this appears as a horse face. The body color is blue, and no matter what is done for the benefit of sentient beings, it does not waver in the Dharmakaya. The right hand holds an iron hook, inviting all the Buddhas for the benefit of sentient beings, and leading sentient beings in samsara to liberation. The left hand holds a red blood-filled bhanta, from which a green horse head emerges, which is the same as before. The south gate is the pig-faced lasso mother: the pig-faced vajra, just as a pig digs the ground with its nose, when the great glorious one performs activities for the benefit of beings, he perfectly performs activities for the benefit of beings with the four activities. The body color is yellowish-black, yellow is the increase of qualities, and black is that no matter what activity is performed, it is based on fierce activities. The two hands hold a lasso of intestines, the tip of which is marked with the teeth of a wild boar, which means that compassion abides in samsara, and wisdom abides in nirvana, thus binding samsara and nirvana as non-dual, and then binding the practitioner in non-duality of samaya and wisdom. The west gate is the sun and moon iron chain mother: the worldly bear-faced mother, the body color is red, which is freely gathering the two extremes and is not stained by faults. The two hands hold iron chains, the eye of the chain is located between the eyebrows, and inside it contains the sun and moon gau, which are commonly accepted in the world, and inside there is a white A, which is the essence of the yogi's life, which means cultivating the non-duality of wisdom and samaya in the yogi's continuum. The north gate is the bell mother, that is, the corpse bear-faced mother, which is the ashes of the great glorious one's heart after death.
Chinese
此外，作为复活的象征，铃铛被展示出来。深绿色的身体象征着拥有各种各样的力量。右手拿着铃铛，象征着铃铛的声音最终是空虚的，了知一切法在法身中皆是空性。左手拿着装满五种甘露的班扎，其中显现了阿弥陀佛的身体，直到肚脐以上，象征着生命的本质，灰烬得以复活。这四位女神拥有十六种伟大的装饰品，类似于瑜伽自在母。她们都坐在莲花座上，带着三种奇妙之处而显得威严。她们面向外，位于东门等四个方向。然后，从父母欢喜的菩提心中，生起愤怒的云，从十方发出菩萨的自声，念诵“ཕཊ྄་”（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。所有的主尊和眷属，虽然原本就具有愤怒的成分，但再次变得愤怒，就像士兵穿戴盔甲一样，变得非常愤怒。以上是所有法原本就处于成佛状态的象征。第二，虽然原本如此，但仍需证悟。通过将自己观想为胜者的儿子来进行灌顶的奇迹是：正如经文所说：“保持自己的状态，也要好好地说出这些激励的话语。”通过奇妙的景象，三十位本尊显现，主尊的身体一分为二。从主尊的心间，出现了一个幻化的觉识，或者说是一个小小的黑鲁嘎，具有罗刹的孩子的形态。他绕着本尊们转了三圈，然后前往东方的门，伸出手臂致敬，念诵“ༀ་”（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），五种智慧，过去在伟大的光荣者的道路上时，您曾立下伟大的誓言：为了将所有存在于无边无际的世间的一切众生安置于至高的佛陀之位，因此，请将我融入大手印，伟大的光荣者的身语意之中”，以此祈请。父母结合的菩提心化为智慧之光，或者散发出རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）, ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）, ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康） 三个种子字，从主尊的心间发出如同劫末之火的光芒，烧毁自己身语意的所有习气。
English
Furthermore, as a symbol of resurrection, the bell is shown. The dark green color of the body signifies possessing various kinds of powers. Holding a bell in the right hand symbolizes that the sound of the bell is ultimately empty, and knowing that all dharmas are empty in the Dharmakaya. In the left hand, holding a bhanda filled with five nectars, in which the body of Amitabha Buddha appears up to the navel, symbolizes that the essence of life, ashes, is resurrected. These four goddesses possess sixteen great ornaments, similar to Yum Krodheshvari. All are seated on lotus seats, appearing majestic with three wonders. They face outwards, located in the four directions, including the east gate. Then, from the joyful Bodhicitta of the parents, a cloud of wrath arises, and from the ten directions, the self-sound of Bodhisattvas proclaims "PHAṬ" (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Pa). All the main deities and retinue, although originally possessing wrathful aspects, become wrathful again, like soldiers putting on armor, becoming extremely wrathful. Up to this point, it is a symbol that all dharmas are originally in a state of Buddhahood. Secondly, although it is originally so, it still needs to be realized. The miracle of empowerment through generating oneself as the son of the Victorious One is: As the scripture says, "Maintain your own state, and also speak these encouraging words well." Through wondrous sights, thirty deities appear, and the body of the main deity is divided into two. From the heart of the main deity, a consciousness of illusion appears, or a small Heruka in the form of a Rakshasa child. He circles the deities three times, then goes to the eastern gate, extends his arms in salutation, and recites "OṂ" (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), the five wisdoms, in the past, when you were on the path of the Great Glorious One, you made a great vow: to place all beings existing in the boundless realms of the world in the supreme state of Buddhahood, therefore, please merge me into the Great Mudra, the body, speech, and mind of the Great Glorious One," thus requesting. The Bodhicitta of the union of the parents transforms into the light of wisdom, or emanates the three seed syllables RAṂ (Tibetan, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram), YAṂ (Tibetan, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yam), KHAṂ (Tibetan, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese meaning: Kham), and from the heart of the main deity, a light like the fire at the end of an eon arises, burning away all the habitual tendencies of one's body, speech, and mind.
Chinese
全部焚烧。风生起后吹散，水生起后洗涤，心完全清净，变得像熔化的黄金一样，这是外在的灌顶。像这样，自己的心远离分别念的杂染，如同水上的水泡破裂一般。显现为文字嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）融入阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）变成深蓝色。这以上也被认为是外在的灌顶。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身置于月亮之上，被风吹起，向诸神右绕，融入主尊的心间，这是内在的灌顶。父尊母尊二者以不执着的方式进行嬉戏，传递到身之形象。从秘密金刚道中产生。降临到母尊的秘密虚空中，这是秘密的灌顶。主尊父尊母尊菩提心的光芒红白交融，主尊父尊母尊也化为光芒，融入菩提心的光芒中。四部血饮尊众也念诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）并融入光芒中。内在的女神念诵哈，外在的女神念诵嘿，四位门神念诵啪（藏文：ཕཊ྄，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），全部都化为光芒融入中央的座垫上，这是大乐的灌顶。那光芒也安住于不可思议的空性中，这是智慧自性的灌顶。第二个总义，忿怒尊秘密坛城以五种方式象征道路。第一，生起主尊的奇妙之处是，证悟的法性即是如是性的等持。对于没有证悟的众生，生起怜悯之心，这是普光明等持。因的等持是，仅仅忆念，智慧从光芒中，在中央的座垫上，深蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）呈盘旋状安住。从那吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，无数的深蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）向十方放射。猛烈与缓慢就像卷起线团一样。声音像蜜蜂一样。清净众生语的障碍。激励善逝语的相续。再次收摄回来融入根本的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中。化为光芒，从心中生起手印，九尖黑色金刚杵和颅器。从那上面放射出无数的法器。猛烈与缓慢就像冰雹一样。声音像狮子的吼叫一样。清净众生意的障碍。激励善逝意的相续。再次收摄回来，融入根本的金刚杵和颅器中。化为光芒，父