English
This symbolizes. With self-originated wisdom, as a symbol of observing sentient beings abiding in the nine grounds in the three times, nine eyes are widened; as a symbol of the six realms of beings hearing all languages and prayers at all times, having six ears; as the protector of all sentient beings in the three realms, and relying on breath, as a symbol of constantly emanating emanations through samadhi, having three smiles; as a symbol of accomplishing the benefit of the six realms of beings with six wisdoms, having six hands and hand gestures; residing on their respective seats in a posture of extending and contracting four legs, is through the door of the four actions, without having to go for the sake of taming sentient beings, accomplishing benefits in self-appearance, and as a symbol of all beings abiding in the four births not being forgotten until samsara is empty. The extending and contracting is, with skillful great compassion, as a symbol of accomplishing the benefit of beings until samsara is empty, one right foot is extended, but as a symbol of not being tainted by the faults of samsara, one is contracted; although accomplishing the benefit of beings, as a symbol of not changing from the realm of dharma in the three times, one left foot is extended; although approaching the equality of dharmakaya, as a symbol of not abiding at the extreme, one is contracted. Inwardly, as a symbol of the self-originated wisdom blazing, a mountain of fire at the end of an eon burns on the body; the three heads symbolize the three liberations; in the hair, red symbolizes skillful means, black symbolizes wisdom, standing upright as a symbol of not falling into the two extremes; as a symbol of the dharmakaya being free from elaboration, it is coiled into a circle, and bound with a garland of dry skulls; possessing the nine burning dances, that is, appearing charming with ornaments and attire, appearing brave with the four maras placed as a seat, appearing terrifying with a large body and coarse limbs, the right face white and baring teeth appearing ferocious, the left face red and baring teeth appearing scolding, the middle face blue and intimidating appearing frightening, saving with the compassion of the six causes appearing greatly compassionate, inhaling the three poisons into the mouth appearing fierce, appearing peaceful with the dharmakaya being without characteristics. Thus it is. The eight goddesses arising from the place are delighted by the bliss-emptiness wisdom of the union of father and mother, previously when the wrathful one was clamorous, from the mind of the cloud-like bodhisattva, the assembly of mamos here ha
Chinese
从……祈请。五蕴清净为法性的象征。东南角为香母，从功德中显现，名为正直母，以虚空智慧无别的意义而增长的象征。身色红黄色，是增长事业的一切自在的象征。左手持田，是轮回的象征。右手以绳索牵引其因，是从轮回之处牵引六道，安置于解脱道的象征。事业是增长。西南方为暴怒母，即食肉母，从大吉祥的语中显现，身色绿黑色，是从语的门径中获得事业自在。左手持颅血，右手摇动金刚杵而祈请，是虚空智慧的象征，搅动三界一切恶毒者，投入大吉祥口中的象征。西北方为具猪面者，从大吉祥的心中显现，身色黑色。双手从田的腹部取出心肺而食。是从根源上断除能取所取的象征。事业是掌管四种事业。东北方为集母，即旃荼梨，从大吉祥的事业中显现，身色蓝灰色，是心性于三时中不变的象征。双手分离田的头身，是清净三界有情之能取所取的象征。此为寿命之母，故事业是增长。这八位天女，与所化相应，以田为腰带，具有虎皮裙，以人肠之鬘缠绕身体，以油、大灰和血滴不定地装饰身体，头和身体以颅骨鬘装饰，以八大龙王装饰，头发散乱，于劫末火焰燃烧的中央，在田交错的座垫上，与从虚空所生的稀有，以及从大吉祥心中所生的稀有，以及调伏所化之稀有三者一同安住。生起八方天女，从菩提心的云中说“嘿”字，化为八位首饰母，东方为辛哈母，身色黄色，是广大的功德增长的象征。狮子
English
Prayers from... The five aggregates being pure in their nature is a sign. In the southeast corner is Incense Woman, appearing from qualities, called Straight Woman, a sign of expanding with the meaning of indivisible space wisdom. Body color reddish-yellow is a sign of all the increasing activities being brought under control. The left hand holding and carrying the field is a symbol of samsara. The right hand drawing its cause as a lasso is a sign of drawing the six causes from the place of samsara and placing them on the path of liberation. The activity is increasing. In the southwest is Wrathful Woman, namely Ghasmari, appearing from the speech of the Great Glorious One, body color greenish-black is having attained activity through the door of speech. The left skull blood, the right vajra stirring and praying is a sign of space wisdom, stirring all the malicious ones of the three realms and throwing them into the mouth of the Great Glorious One. In the northwest is the One with a Pig Face, appearing from the heart of the Great Glorious One, body color black. The two hands drawing and eating the lungs and heart from the abdomen of the field. It is a sign of cutting off grasping from the root. The activity is power over all four. In the northeast corner is the Assembly Mother, namely Chandali, appearing from the activity of the Great Glorious One, body color bluish-gray is the nature of mind unchanging in the three times. The two hands separating the head and body of the field is a sign of purifying the grasping of sentient beings of the three realms. This is the life mother, so the activity is mastery over increasing. Those eight goddesses, in accordance with those to be tamed, with a field as a waistband, possessing a tiger skin lower garment, prota ajana, that is, a garland of human intestines wrapped around the body, adorned with grease, great ashes, and drops of rakta immeasurably on the body, adorned with a garland of skulls on the head and body, adorned with eight great nagas, hair loose and flowing, in the center of the burning fire of the eon, on a seat of crossed fields, abide with the wonder arising from space, and the wonder arising from the heart of the Great Glorious One, and the three wonders of taming those to be tamed. Generating the eight goddesses of the land, saying "He" from the cloud of bodhicitta, transforming into eight head-ornament mothers, in the east is Simha Mother, body color yellow, is a sign of the increasing of great qualities. Lion
Chinese
的头，名为“摧毁者技艺超群”，意思是：以智慧的觉性将一切法摧毁于法界之中，并将觉性刹那间与果结合。其象征是：没有不能调伏的所化众生。吞食人肉，即是将轮回视为自性而享用。双手交叉结成三尖印，象征着境与心二者显现为身语意。双足以八种姿势的抛掷方式安住于伸展的皮垫上。在南方，虎面（藏文：བྱཱ་ཀྲྀ་མུ་ལ་，梵文天城体：व्याकृतिमुल，梵文罗马拟音：vyākṛtimula，汉语字面意思：虎面）身色红黑色，象征着恒常地利益众生，且不受所化众生的因缘所染污。虎头象征着大吉祥的意，以种姓的勇敢、慈悲的坚定和事业的吞噬这三种方式利益众生的象征。前方注视着田地里的谷物，象征着以慈悲注视轮回，不为其他事物所动摇。双手交叉结成一尖印，象征着右手以慈悲注视众生而不离，左手以智慧注视涅槃而不离的含义。在西方，豺狼面（藏文：སྲི་ལ་མུ་ཁཱ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：豺狼面）黑色，象征着大吉祥的语化现不离法性的象征。狐狸头象征着大吉祥语的化现为了调伏众生的利益而显现，如狐狸追逐猎物一般，无论所化众生在哪里，慈悲都会显现；又如狐狸擅长伪装，即使为了众生的利益而行动，也不会被过失所染污。双手拿着田地的皮并舔舐脓血，象征着清净所化众生的知障，这些知障存在于足部和皮肤上。在北方，狗面（藏文：ཤྭ་ན་མུ་ཁཱ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：狗面）身色蓝色，象征着无论做什么事业，都不会动摇大吉祥的意。狼头象征着大吉祥意的事业所成就，利益众生之时，没有任何选择和偏袒，又如狼不睡觉一样，以事业利益他人而没有懈怠。双手拿着田地，剖开腹部，观看里面的肺和心，田地象征着轮回，轮回的能取所取的所依是肺和心，这是如实照见其自性的象征。在东南方，鹫面（藏文：ཀྲིཏ་མུ་ཁཱ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：鹫面）身色红黑色，鸟
English
The head of , named "Destroyer of Excellent Skill," means: with the wisdom of awareness, all dharmas are destroyed in the realm of dharma, and awareness is instantly combined with the fruit. The sign is: there are no sentient beings that cannot be subdued. Eating human flesh is enjoying samsara as its own nature. The two hands crossed in the three-pointed mudra symbolize the appearance of the two objects and minds as body, speech, and mind. The two feet sit on a stretched skin cushion with eight kinds of throwing postures. In the south, the tiger-faced (Tibetan: བྱཱ་ཀྲྀ་མུ་ལ་, Sanskrit Devanagari: व्याकृतिमुल, Sanskrit Romanization: vyākṛtimula, literal Chinese meaning: tiger face) with a red-black body color, symbolizes constantly benefiting sentient beings and not being contaminated by the causes of sentient beings to be tamed. The tiger head symbolizes the mind of the Great Glorious One, the courage of the lineage, the steadfastness of compassion, and the sign of benefiting sentient beings through the three doors of the act of eating. Looking at the grain in the field in front symbolizes looking at samsara with compassion and not being distracted by other things. The two hands crossed in a one-pointed mudra symbolize that the right hand does not depart from looking at sentient beings with compassion, and the left hand does not depart from looking at nirvana with wisdom. In the west, the jackal-faced (Tibetan: སྲི་ལ་མུ་ཁཱ་, Sanskrit Devanagari:, Sanskrit Romanization:, literal Chinese meaning: jackal face) black, symbolizes that the manifestation of the speech of the Great Glorious One does not change from the nature of dharma. The fox head symbolizes that the manifestation of the speech of the Great Glorious One appears for the benefit of taming sentient beings, just as a fox chases prey, compassion will appear wherever there are sentient beings to be tamed; and like a fox skilled at disguise, even if acting for the benefit of sentient beings, it will not be contaminated by faults. The two hands holding the skin of the field and licking the pus and blood symbolize purifying the cognitive obscurations of the sentient beings to be tamed, which reside in the feet and skin. In the north, the dog-faced (Tibetan: ཤྭ་ན་མུ་ཁཱ་, Sanskrit Devanagari:, Sanskrit Romanization:, literal Chinese meaning: dog face) with a blue body color, symbolizes that no matter what activities are done, they will not waver from the mind of the Great Glorious One. The wolf head symbolizes that the activities of the mind of the Great Glorious One are accomplished, and when benefiting sentient beings, there is no choice or partiality, and like a wolf that does not sleep, there is no laziness in benefiting others with activities. The two hands holding the field, dissecting the abdomen, and looking at the lungs and heart inside, the field symbolizes samsara, and the basis of grasping and being grasped in samsara is the lungs and heart, which is a symbol of seeing its own nature as it is. In the southeast, the vulture-faced (Tibetan: ཀྲིཏ་མུ་ཁཱ་, Sanskrit Devanagari:, Sanskrit Romanization:, literal Chinese meaning: vulture face) with a red-black body color, bird
Chinese
鹫头者，乃大吉祥之意，显现为鹫头之相。那鹫名为大戒律，夜晚从梦中得知何处有尸体，次日便前往该处。其他鸟类也跟随其后。当降落时，其他鸟类先啄食和吞噬，然后它才食用剩余的残渣，这便是所谓的大戒律。如同意识使不动的境动摇，与境相遇后，断绝五识，最终由意识体验。此处显现为鹫头，作为其安住于清净之地的象征。右手持弯刀是智慧，左手持盛血颅器，象征着以智慧彻底斩断轮回的执着。西南方位的坎卡木卡，乃大吉祥之意，显现为女神坎嘎玛。身色蓝红色，蓝色代表法身不变，红色代表以慈悲摄受所化众生。头为尸鹫，如尸鹫发出叫声，将足下的尸体抛在地上一般，象征着证悟充满一切法的法身。双手将田地扛在肩上，象征着慈悲永不舍弃所化众生。西北方位的坎卡木卡，头为乌鸦，乌鸦能忆起三世，象征着大吉祥之心平等了知三时。颜色黑色，是法身不变的象征。右手持刀，是智慧之智。左手持盛满肠子的颅器，象征着不舍弃轮回之法，烦恼如同血污，以智慧彻底斩断其根源。口中衔着尸体，与前文相同。东北方位的胡亚木卡，头为猫头鹰，如同猫头鹰在黑暗中视力敏锐一般，象征着大吉祥的智慧对所化众生极其细微之处也无所不见。身色绿色，象征着为利益众生而显现各种事业。右手持铁钩，象征着以智慧执持法界。左手持盛满脑血的颅器，象征着以慈悲将轮回的自性执持于法界。八位使女的装饰和装束，是内在处所的女神。