English
Seeing the Mandala. The supreme ruler is the holy one. Dwelling in the mandala is the mandala itself. The perfect mandala is spontaneously accomplished. Adorned with the complete mandala. By combining the perfect mandala, The compassionate mandala arises completely. Lord of taming the mandala of all directions and times, By liberating with the illusory mandala, One practices the mandala without action or effort. In the mandala of complete wisdom, Through the combination of hearing, thinking, and meditating, The self-arisen Samantabhadra is spontaneously accomplished. This is the supreme vow that all Buddhas Do not transgress. Whoever has faith in this, All the mandalas of the Buddhas, In all directions and times, By practicing all the mandalas without exception, Will be regarded as a close son. In as many eons as there are dust particles in a field, Having diligently trained and well established, The result of practicing all the mandalas without exception Is this great secret. In the ten directions of the six realms, All the mandalas of the Buddhas That have arisen in the past and present, Having practiced, the five kayas are spontaneously perfected. Everything that will arise in the future Will also be spontaneously accomplished by this. This is the great secret of certainty, The result of which becomes the path itself. In all the mandalas of the Buddhas, There is no secret meaning greater than this. Even if sought, it cannot be found by the Buddhas. The supreme of all great mudras, Is held by those with wise eyes Who have diligently trained in hearing, thinking, and meditating. Those who are vessels are of good character and stable, Generously giving away body and possessions. Never give it to others. If given carelessly out of ignorance, One's life will be lost untimely, And one will dwell long in burning and scorching. Thus, the Tathagata specially spoke to the Tathagata himself. The thirteenth chapter, the essence of the extremely secret pith instructions, from the Certainty of the Secret Essence. Then, all the Tathagatas sang this song of great joy for the mandala. Om, the great bindu of the wisdom mandala, Complete in the ten directions and four times. The accumulation of the merit mandala of the body, The empty appearance of bindus is completely Ho. Om, the great bindu of Vajra merit, Endowed with the Vajra wisdom mandala, The Vajra
Chinese
语调洪亮无边无际，金刚之王明点切伙吽！（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词） 嗡，身语意之圆满浩大，功德事业周遍圆满，本初任运圆满一切贤善，聚集之大集会明点切伙吽！（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词） 嗡，不可思议幻化平等之法界，无边无际周遍显现种种，无边无际周遍任运融入，种种身语意浩大吽！（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词） 嗡，十方世界如微尘数，成办利生事业亦如微尘数，以不可思议之化身微尘，刹那之间任运成就吽！（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词） 嗡，所有一切无余身语意，乃身语意之自性浩大，以身语意周遍一切，身语意之明点切伙吽！（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词） 如是宣说。 秘密心髓自性决定中，令欢喜之供养品第十四品。 之后，所有如来之主，所有佛陀之自性，示现忿怒尊之坛城。为何如此？乃因于我之愚痴妄念，及对所执着之显现而强烈执着，故与真正之道分离。未领悟隐蔽之秘密，反而执着于隐藏之秘密，因对因果之愚昧，以粗糙之有情种子抛掷，故生于无间极热地狱。彼于极热之剧烈痛苦中煎熬，心想若能比这更冷也行，然于此念顷刻间，便因极度冻僵，以及如莲花般绽裂之剧烈痛苦所煎熬。如是于极热等八种痛苦，以及极寒等八种痛苦中，经历无数世界，感受一万两千大劫。之后，当彼异熟果报耗尽，便转生为饿鬼，遭受饥渴之剧烈折磨，所欲之物皆变为不悦意，以及变为凶猛粗暴之种种事物，时有时无，身体极度消瘦干枯，身躯、肢体与感官皆不协调，如是转生六大劫。之后，当粗糙业障之异熟果报稍微减弱，便以前世之因缘相连，转生为饿鬼之
English
Vocalizing loudly, boundless and limitless. Vajra King, Thigle Che Ho! (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Exclamation) Om, great perfection of body, speech, and mind. Qualities and activities are completely perfect. From the beginning, spontaneously perfect, all good. Great gathering of assembly, Thigle Che Ho! (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Exclamation) Om, the realm of non-conceptual illusion and equality. Boundlessly, from everywhere, manifesting various forms. Boundlessly, from everywhere, spontaneously dissolving. Various great body, speech, and mind, Ho! (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Exclamation) Om, in the ten directions, worlds as numerous as dust particles. Accomplishing the benefit of beings, also as numerous as dust particles. With inconceivable emanated dust particles. In an instant, spontaneously accomplished, Ho! (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Exclamation) Om, all without exception, body, speech, and mind. The essence of body, speech, and mind is great. With body, speech, and mind, pervading everywhere. Thigle of body, speech, and mind, Che Ho! (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Exclamation) Thus it was proclaimed. From the Secret Essence, the Definitive Nature, the Fourteenth Chapter, Offerings that Please. Then, the Lord of all Tathagatas, the very essence of all Buddhas, manifestly arranges the mandala of wrathful deities. Why is this so? Because of the delusion of self and the strong attachment to what is conceived, they are separated from the true path. Not understanding the hidden secret, they cling to the concealed secret, and because of ignorance of cause and effect, they cast coarse seeds of existence, and are born in the uninterrupted, extremely hot hell. They are tormented by the intense suffering of extreme heat, and in the moment of thinking, "If it could be colder than this, it would be better," they are tormented by the intense suffering of extreme freezing and cracking like a lotus. Thus, in the eight sufferings of extreme heat and the eight sufferings of extreme cold, they experience countless worlds and twelve thousand great kalpas. Then, when that fully ripened result is exhausted, they are reborn as pretas, tormented by the intense suffering of hunger and thirst, and the objects of desire become unpleasant, and they become various fierce and harsh things, sometimes existing and sometimes not, and their bodies become extremely emaciated and dry, and their bodies, limbs, and senses become uncoordinated, and they are reborn for six great kalpas. Then, when the fully ripened result of the coarse karmic obscurations is slightly reduced, they are connected by the karma of previous lives, and are reborn as pretas.
Chinese
大威力者能摧伏极恶，一个身体有一百个头，以及各种各样的头，一百个身体有一个头，以及各种各样的身体，许多肢体，以及各种各样的肢体，手持各种各样的凶器，眷属极其众多，发出各种各样的恐怖形象，发出各种各样的恐怖声音，以形象和声音，气味和气息使一切都感到毛骨悚然，极其恐怖的黑风，以及寒冷和炎热的气息使十方一切都心神不宁，引发四百零四种疾病，以令人陶醉和衰弱的力量，龙族，非天族，天族，梵天族，光明天，善增天，大果天以下都被其掌控。他先前依仗力量，被一切知者所见，以慈悲调伏。之后，为了显示大如来金刚布置的幻化网，调伏六道十方三有之主的巨大傲慢的光辉，一切如来的身语意金刚之主，薄伽梵大喜者进入忿怒尊之王的坛城大云遍布的幻化网之王的等持，从如是之自性界中，显现忿怒母大自在天女，以“嘿嘿”之喜悦光芒，使珍宝莲花开放，以无二交合之喜悦融入，从菩提心之云中，念诵“吽 吽 吽 班杂 班杂 卓达 扎拉 曼达拉 啪 啪 啪 哈拉 哈拉 哈拉 吽”。念诵之后，六道十方无边遍布的忿怒尊坛城之众，出现三千大千世界，如十方微尘数。六道十方一切摇动，极其摇动，完全摇动。轰轰，极其轰轰，完全轰轰。闪闪，极其闪闪，完全闪闪。淅淅，极其淅淅，完全淅淅。朵朵，极其朵朵，完全朵朵。六道
English
The great powerful one who can subdue extreme evil, one body with a hundred heads, and various kinds of heads, a hundred bodies with one head, and various kinds of bodies, many limbs, and various kinds of limbs, holding various kinds of cruel weapons, with extremely numerous retinues, emitting various kinds of terrifying images, emitting various kinds of terrifying sounds, making everything shudder with images and sounds, smells and breaths, extremely terrifying black winds, and cold and hot breaths that disturb the minds of all directions, causing four hundred and four diseases, with the power to intoxicate and weaken, the Naga race, the Asura race, the Deva race, the Brahma race, the Clear Light Heaven, the Good Increase Heaven, and the Great Fruit Heaven and below are all controlled by him. He previously relied on his power, was seen by the all-knowing one, and was subdued with compassion. Then, in order to display the great Tathagata's Vajra-arranged illusion net, the glory of the great arrogance of subduing the lords of the six realms, the ten directions, and the three existences, the master of the body, speech, and mind Vajra of all Tathagatas, the Bhagavan Great Joyful One entered the Samadhi of the King of the Illusion Net, the great cloud of the mandala of the King of Wrathful Deities spreading everywhere, and from the realm of suchness itself, manifested the Wrathful Mother Great自在天女, with the joyful radiance of "Hi Hi," caused the precious lotus to bloom, merged with the joy of non-dual union, and from the cloud of Bodhicitta, recited "Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvala Mandala Phat Phat Phat Hala Hala Hala Hūṃ." After reciting, the assembly of the Wrathful Deity mandala, infinitely spreading throughout the six realms and ten directions, appeared as many as the dust motes in the ten directions, about three thousand great thousand worlds. All of the six realms and ten directions shook, shook greatly, and shook completely. Booming, extremely booming, completely booming. Flashing, extremely flashing, completely flashing. Sizzling, extremely sizzling, completely sizzling. Scattering, extremely scattering, completely scattering. The six realms
Chinese
然后，十方虚空之中所有的大力、大威德、大神通自在天等全部昏厥，极度昏厥，完全昏厥。然后，世尊大喜悦本身，大怖畏极其可怖名为“毛骨悚然”的大火焰饮血尊，身色黑蓝，变化不定，头、手、足如虚空微尘般众多，手持各种兵器，化为三头六臂四足。欢喜于大尸陀林中，在血海中央，大骷髅山之上，大火焰轮之中，自在天和大尸陀林之主大慢者以夫妻姿势伸展或蜷曲而坐。那些忿怒本尊坛城的云团，有些化为吉祥饮血大尊，位于东方。有些化为吉祥饮血大尊宝生部，位于南方。有些化为吉祥饮血大尊莲花部，位于西方。有些化为吉祥饮血大尊不空成就部，位于北方。他们都具有大怖畏的装束，发出可怖的吼声，在大火焰之中，以三头六臂四足，将乾闼婆、夜叉、罗刹、阎罗等作为夫妻座垫，伸展或蜷曲而坐。饮血大明妃的众眷属也以各自缠绕在身上的姿态安住。从“五部”到“惊奇”之间是汉文注释的刻板用语。五部的黑鲁嘎融入一体，合而为一，以一调伏众多的惊奇。之后，大慢者等以暴怒之心施展恶毒的神通……融尊、曼隆巴、永敦巴的注释四种中没有明确说明，汉文版本中也未见到，但在度母释中出现，怀疑是否出现了一两个与汉文版本不符之处。在一个汉文版本中，还补充说：“之后，大自在天慈爱大慢者”。展示了各种各样的大，然后，异口同声地发出恶毒的吼声，粗暴地说出了凶猛的话语：通通……
English
Then, all the powerful, glorious, and mighty great Isvara gods and so on, dwelling in all the ten directions of space, fainted, utterly fainted, completely fainted. Then, the Bhagavan himself, the Great Delight, the Great Terrifier, the extremely terrifying, hair-raising Great Blazing Blood Drinker, whose body color is dark blue and changes in every way, with heads, hands, and feet as numerous as dust motes in space, holding various weapons, transformed into three heads, six arms, and four legs. Rejoicing in the great charnel ground, in the center of the ocean of blood, on top of the great mountain of skeletons, in the middle of the wheel of great flames, the Great Isvara and the Lord of the Charnel Ground, the Great Arrogant One, sat in a posture of stretching and contracting on a seat of husband and wife. Those clouds of the mandala of wrathful deities, some transformed into the glorious Great Blood Drinker, residing in the east. Some transformed into the glorious Great Blood Drinker Ratnasambhava, residing in the south. Some transformed into the glorious Great Blood Drinker Padmasambhava, residing in the west. Some transformed into the glorious Great Blood Drinker Amoghasiddhi, residing in the north. All of them, with the appearance of the Great Terrifier, with terrifying roars, in the midst of great flames, with three heads, six arms, and four legs, with Gandharvas, Yakshas, Rakshasas, and Yamaraja, etc., as husband and wife cushions, sat in a posture of stretching and contracting. The assemblies of the consorts, the Great Blood Drinker Goddesses, also resided in a manner of entwining around their respective bodies. From "Five Families" to "Amazing" is a stereotype of Chinese commentary. The Herukas of the Five Families merged into one, combined into one, the wonder of subduing many with one. Then, the Great Arrogant One and others, with fierce minds, displayed evil magical powers... It is not clear in the four commentaries of Rongzom, Menlungpa, and Yungtonpa, nor has it been seen in the Chinese version, but it appears in the Tara commentary, suspecting that one or two discrepancies with the Chinese version have occurred. In one Chinese version, it is also added: "Then, the Great Compassionate Isvara, the Great Arrogant One." Having shown various great things, then, with one voice, with a venomous roar, they spoke fierce words rudely: Thong Thong...