Chinese
怒斥道：“慈悲之主怎会如此行事？”以极其恶毒之心愤怒咆哮。之后，世尊大喜金刚，安住于九头、十八臂、八足之身，以威猛之声，用慈悲调伏之法，极其愤怒地说道：“吽 吽 吽！哈 哈 哈！卡嘿 卡嘿 卡嘿！”语毕，将大自在天等所有大恶魔众的心脏和感官全部取出，内脏全部拉出，肢体全部斩断砍碎，血肉全部吞食，血液全部饮尽，骨骼全部咀嚼。之后，念诵“吽 吽 吽 勃 诶 阿Ra利 匝 匝”，将十方世界的虚空全部收缩成芥子般大小。之后，将所有鬼神之王的王后，以及所有鬼神之母的王后，即大罗刹女、人罗刹女、梵天女、争斗女、自在女、贪欲女、少女、红女、甘露女、寂静女、棍棒女、罗刹女、食子女、欢喜女、生肉饮血醉女、独行女、迷心女、成就女、风女、杀戮女、火女、猪女、衰老女、大鼻女、水天女、大黑女、羊头红黄大女、瓶鼻青黑大女、持腹黄黑大女等，以及他们的奴仆和奴仆的奴仆，侍从和侍从的侍从，如尘土般众多的眷属全部收摄。之后，世尊大喜金刚，以大吉祥饮血尊的调伏之法，又显现为五部金刚怖畏大尊之相，令彼等皆欢喜，安住于名为“生起嬉戏坛城云”之三摩地中，从身语意金刚中发出此咒：“嗡 阿 吽 班扎 扎贝夏 阿拉拉 吽”。语毕，鬼女之王们生起极其贪恋之心，莲花坛城收放自如，譬如磁铁吸铁一般，世尊大喜金刚大吉祥饮血尊的金刚身，与大罗刹女、人罗
English
They roared, "How could the compassionate lord do such a thing?" They were enraged with extremely malicious minds. Then, the Bhagavan Great Delight, abiding in the form of nine heads, eighteen arms, and eight legs, with a terrifying voice, using the method of subduing with compassion, became extremely wrathful and uttered, "Hūṃ Hūṃ Hūṃ! Ha Ha Ha! Khāhi Khāhi Khāhi!" Having spoken thus, he extracted the hearts and all the senses of the great Lord of Power and all the assemblies of great evil ones. He pulled out all the entrails, cut and chopped all the limbs, ate all the flesh, drank all the blood, and chewed all the bones. Then, by uttering, "Hūṃ Hūṃ Hūṃ Bhyo E A-ra-li Jaḥ Jaḥ," he gathered the ten directions of the world, including the sky, into the size of a single mustard seed. Then, he gathered the consorts of all the kings of the spirits, including the great Arrogant One, and the queens of all the lords of the spirits, including the great Rakshasi, the human Rakshasi, the Brahma woman, the Quarrelsome woman, the Powerful woman, the Lustful woman, the Young woman, the Red woman, the Nectar woman, the Peaceful woman, the Club woman, the Rakshasi woman, the Devouring woman, the Joyful woman, the Raw Flesh-Eating Drunken woman, the Solitary Practitioner woman, the Mind-Stealing woman, the Accomplished woman, the Wind woman, the Killing woman, the Fire woman, the Pig woman, the Aging woman, the Great-Nosed woman, the Water Goddess, the Great Black woman, the Great Red-Yellow Goat-Headed woman, the Great Blue-Black Vase-Nosed woman, the Great Yellow-Black Belly-Holding woman, and so forth, along with their servants and servants' servants, attendants and attendants' attendants, as numerous as the dust of the fields. Then, the Bhagavan Great Delight, the glorious Great Blood-Drinker, through the method of subduing, again appeared as the great Terrifier of the Five Families. He caused all of them to rejoice and entered into the samadhi called "Arising Clouds of the Mandala of Playful Delight," and from his body, speech, and mind vajra, he emitted this: "Oṃ Āḥ Hūṃ Vajra Praveśa A-la-la Hoḥ." Having spoken thus, the queens of the spirit women, their minds stirred with intense desire, caused the lotus mandala to contract and expand. Just as iron is drawn to a magnet, the vajra body of the Bhagavan Great Delight, the glorious Great Blood-Drinker, united with the great Rakshasi, the human Ra
Chinese
礼敬！红母，喜悦母，杀戮母，大黑母，大红黄母，大蓝黑母，大黄黑母等环绕。薄伽梵，大吉祥饮血尊，于如来之身，梵天女，争斗母，自在母，贪欲母，妙龄女等环绕。薄伽梵，大吉祥饮血尊，于珍宝之身，甘露母，寂静母，棒杖母，食肉母，罗刹女等环绕。薄伽梵，大吉祥饮血尊，于莲花之身，血醉母，独行母，迷人母，成就母，风母等环绕。薄伽梵，大吉祥饮血尊，于普作事业之身，火母，猪母，衰老母，大鼻母，水天女等环绕。其后，薄伽梵大喜之忿怒尊坛城等，念诵吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，莲花坛城之众收摄，变得非常紧密。其后，欢喜念诵哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）字，从菩提心之云中，白母之众，盗母之众，愚昧母之众，焚烧母之众，膨胀母之众，凶暴母之众，具痣者之众，母众母之众等，各自持着自己的器械和奇妙之物出现。出现后，大燃烧轮的轮辐，从东方旋转，恐怖之形各自持着自己的器械安住。其后，非常欢喜念诵嘿（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）字，大狮面之众，大虎面之众，大狐面之众，大狗面之众，大笑面之众，大秃鹫面之众，大乌鸦面之众，大猫头鹰面之众等，各自持着自己的器械和奇妙之物出现。出现后，也在大燃烧轮之外，从东方旋转，以威严之光安住。其后，非常欢喜，周遍十方无余一切刹土，念诵啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字，金刚姊妹行母之众，金刚面母之众，金刚世间母之众和
English
Homage! Red Mother, Joyful Mother, Killing Mother, Great Black Mother, Great Red-Yellow Mother, Great Blue-Black Mother, Great Yellow-Black Mother, all encircle. Bhagavan, Great Glorious Blood-Drinker, around the body of the Thus-Gone One, Brahma Woman, Quarrelsome Woman, Powerful Woman, Desire Woman, Young Woman, all encircle. Bhagavan, Great Glorious Blood-Drinker, around the precious body, Ambrosia Mother, Peaceful Mother, Club Mother, Eating Mother, Rakshasa Woman, all encircle. Bhagavan, Great Glorious Blood-Drinker, around the lotus body, Blood-Drunk Mother, Solitary Practitioner Mother, Enchanting Mother, Accomplished Mother, Wind Mother, all encircle. Bhagavan, Great Glorious Blood-Drinker, around the body of All-Accomplishing Action, Fire Mother, Pig Mother, Aging Mother, Big-Nose Mother, Water Goddess, all encircle. Then, the mandala of the Bhagavan Greatly Delighted Wrathful Ones, reciting the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the assembly of the lotus mandala was gathered and became extremely compressed. Then, delighted, reciting the syllable Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈), from the clouds of bodhicitta, the assembly of White Mothers, the assembly of Thief Mothers, the assembly of Ignorant Mothers, the assembly of Burning Mothers, the assembly of Swollen Mothers, the assembly of Fierce Mothers, the assembly of Mole-Marked Ones, the assembly of Mother Assemblies, all emerged with their respective weapons and wonders. Having emerged, the terrifying forms of the Great Blazing Wheel's spokes, rotating from the eastern direction, remained with their own weapons. Then, greatly delighted, reciting the syllable He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿), the assembly of Great Lion-Faced Ones, the assembly of Great Tiger-Faced Ones, the assembly of Great Fox-Faced Ones, the assembly of Great Dog-Faced Ones, the assembly of Great Laughing-Faced Ones, the assembly of Great Vulture-Faced Ones, the assembly of Great Crow-Faced Ones, the assembly of Great Owl-Faced Ones, all emerged with their respective weapons and wonders. Having emerged, they also remained outside the Great Blazing Wheel, rotating from the eastern direction, with a terrifying radiance. Then, greatly delighted, pervading all the fields of the ten directions without exception, reciting the syllable Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), the assembly of Vajra Sister Travelers, the assembly of Vajra Face Mothers, the assembly of Vajra World Mothers, and
Chinese
金刚罗浪玛的眷属们，带着各自的器械和诸多奇妙之物显现出来。显现之后，以极其威猛的形象安住在燃烧的坛城之门。然后，从大喜悦的云中，十方发出“帕特”的巨响。一切忿怒，所有母曜们也都在各自的处所，刹那间被遣往。然后，薄伽梵大喜悦，吉祥饮血大尊等一切，都安住于名为大悲甘露生起的等持中，从身语意金刚中取出这些。 念诵“嗡 班杂 玛哈 阿弥利达 玛哈 卓达 昂 昂 昂”（藏文：ༀ་བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་མ་ཧཱ་ཀྲོ་དྷ་ཨཾ་ཨཾ་ཨཾ་，梵文天城体：ॐ वज्र महा अमृ त महा क्रोध हं हं हं，梵文罗马拟音：oṃ vajra mahā amṛta mahā krodha hūṃ hūṃ hūṃ，汉语字面意思：嗡，金刚，大，甘露，大，忿怒，吽，吽，吽）之后，大自在天等一切，被薄伽梵大忿怒尊们抓住并取出，从沉溺于不净泥潭大海中被抓住，取出乌刍沙摩忿怒尊，喝光所有泥土，恢复记忆后，也见到了所有忿怒尊坛城眷属，有九百头，一千八百手，八百足，安住在熊熊燃烧的大坛城中。 那时，为了调伏六道世界十方一切傲慢的大自在天，以不可思议的各种方法，同时调伏了他们。然后，他们极其颤抖、恐惧，发出非常沮丧的声音：“我们是您的奴仆！我们是您的奴仆！如果我们不尽心尽力，头和身体将裂成一百份！心脏也将裂开并被切碎！腐烂、烧焦、焚毁并毁灭！堕入地狱并哀嚎！”这样发誓成为奴仆后，被安置在坛城的座垫上。所有人都异口同声地说：“我们的一切，母亲、女儿、姐妹们，祈请您接受进入大坛城！祈请英雄神接受！我们各自和眷属的这个大坛城，仅仅是持有其名号，也如同头顶燃烧的宝珠一般，以无有欺骗和恭敬的心，接受并置于头顶，加以尊敬。无论有何需要，我们都将圆满完成。如果在此英雄面前说了……”
English
The retinue of Vajra Rolangma emerged with their respective implements and various wonders. Having emerged, they stood at the gate of the blazing mandala in extremely terrifying forms. Then, from the clouds of great joy, the sound "Phaṭ" was proclaimed from the ten directions. All became wrathful, and all the mamos were instantly dispatched to their respective places. Then, the Bhagavan Great Joy, the glorious Great Blood Drinker, and all those others, having entered into the samadhi called Great Compassion Nectar Arising, extracted these from the body, speech, and mind vajras. By reciting "Oṃ Vajra Mahā Amrita Mahā Krodha Hūṃ Hūṃ Hūṃ" (藏文：ༀ་བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་མ་ཧཱ་ཀྲོ་དྷ་ཨཾ་ཨཾ་ཨཾ་，梵文天城体：ॐ वज्र महा अमृ त महा क्रोध हं हं हं，梵文罗马拟音：oṃ vajra mahā amṛta mahā krodha hūṃ hūṃ hūṃ，汉语字面意思：Om, Vajra, Great, Amrita, Great, Wrath, Hum, Hum, Hum), all, including the Great Isvara, were seized and extracted by those Bhagavan Great Wrathful Ones. Having been seized from being immersed in the ocean of impure mud, Ucchusma Krodha was extracted, and having drunk all the mud, regained his memory. He also saw all those assemblies of the wrathful mandala, with nine hundred heads, one thousand eight hundred hands, and eight hundred feet, residing in the mandala of great blazing flames. At that time, in order to subdue all the arrogant Isvaras in the ten directions of the six realms, they were simultaneously subdued by various inconceivable methods. Then, trembling greatly and terrified, with a very dejected voice, they said: "We are your servants! We are your servants! If we do not diligently serve, may our heads and bodies be split into a hundred pieces! May our hearts also be split and cut to pieces! May we rot, be burned, incinerated, and destroyed! May we fall into hell and cry out!" Having sworn to be servants in this way, they were placed on the seats of the mandala. All spoke with one voice, saying: "Our everything, mothers, daughters, and sisters, we request you to accept into the great mandala! We request the hero deity to accept! Even holding just the name of this great mandala of our individual retinues, like a blazing jewel on the crown of the head, with a mind free from deceit and full of reverence, we will take it and place it on the crown of our heads, and honor it. Whatever its need may be, we will completely accomplish it. If in the presence of this hero, we have spoken..."
Chinese
如果没有如是成办，我们这些人的头、身体、心，将被砍成碎片腐烂。如是说。然后那些人的妻子们，母亲和姐妹们，以及女儿们的全体，瞬间来到坛城中，全都异口同声地说：我们所有眷属，都是大英雄的臣民。祈请大英雄赐予我们事业的成就。如是说。然后，薄伽梵大喜悦者赐予手中金刚杵，并授予名字的灌顶，安置于坛城之外。秘密心髓，彼性决定中，忿怒自性的坛城云，种种开展之品第十五竟。 之后，薄伽梵大喜悦者为了使这些坛城的大众以誓言成就，从如来忿怒饮血大尊与明妃等众的身体、语、意金刚智慧威猛中，取出这些语坛城。 嗡，此若与梵文对照，则稍有疑惑，然续部中并无一定是梵文之规定，故如荣 सोम 之言，修改后译为猛母。
English
If it is not accomplished as such, the heads, bodies, and hearts of us will be cut into pieces and rot. Thus they spoke. Then all the groups of wives, mothers, sisters, and daughters of those people came to the mandala in an instant. They all spoke in one voice: All of us, the retinue, are subjects of the Great Hero. We beseech the Great Hero to grant us the accomplishment of the task. Thus they spoke. Then, the Bhagavan Great Delight gave a vajra in his hand, conferred the empowerment of names, and placed them outside the mandala. The fifteenth chapter, the cloud of the mandala of the wrathful nature, variously expanded from the definitive Secret Essence, is complete. Then, in order to make this great assembly of the mandala accomplished by vows, the Bhagavan Great Delight extracted these speech mandalas from the body, speech, and mind vajra wisdom of the Tathagata Wrathful Great Blood Drinker and the assembly with consorts. om sarva tathāgata mahā śrī heruka mahā caṇḍa sarva duṣṭāntaka hana daha paca hūṃ hūṃ hūṃ phaṭ. om vajra mahā śrī heruka mahā caṇḍa sarva duṣṭāntaka hana daha paca hūṃ hūṃ hūṃ phaṭ. om ratna mahā śrī heruka mahā caṇḍa sarva duṣṭāntaka hana daha paca hūṃ hūṃ hūṃ phaṭ. om padma mahā śrī heruka mahā caṇḍa sarva duṣṭāntaka hana daha paca hūṃ hūṃ hūṃ phaṭ. om karma mahā śrī heruka mahā caṇḍa sarva duṣṭāntaka hana daha paca hūṃ hūṃ hūṃ phaṭ. om sarva tathāgata mahā krodheśvarī sarva duṣṭan hūṃ phaṭ. om mahā vajra dhara mahā krodheśvarī jvālanī hūṃ phaṭ. om mahā sūrya ratna mahā krodheśvarī vida ma hūṃ phaṭ. om, if this is compared with Sanskrit, it seems a bit doubtful, but since there is no certainty that it must be Sanskrit in the tantras, it was revised and translated into "rog ma" according to the words of Rongzom. hrī śrutta samanta padma mahā krodheśvarī khā hi hūṃ phaṭ. om sarva amogha mahā krodheśvarī viśvā hūṃ phaṭ. om vajra karī ha. vajra carī ha. vajra pramohe ha. vajra vettālī ha. vajra caṇḍalī ha. vajra pukkasī ha. vajra ghasmarī ha. vajra smaśanī ha. vajra si