Chinese
令坛城欢喜。 天女龙女恶劣种。 分别或者不分别。 近修以及近近修。 修持以及大修持。 于母之莲花坛城中。 布展安乐心之坛城。 于所有佛陀云聚。 以喜悦平等殊胜之布施充满。 所修之日月精华。 以坛城金刚舌取之。 空行明亮燃烧寿命等。 成为如意云之主。 刹土殊胜与殊胜分。 贤者置于日月上。 修慢法之行。 于法界融入而手印燃。 化为身光芒四射而庄严。 于顶上修持极度胜。 稀有脱离恶趣之方便。 本来自生无彼性。 如幻显现眼花样。 虽作结合解脱诸事。 然微尘许亦未作。 器情续等皆清净证悟。 以平等二更超胜之平等二。 坛城普贤王如来刹。 成为行用大集二。 支分不缺资具足。 知晓仪轨圆满者。 瑜伽众之坛城。 定能成就贤妙之意。 五与五之结合。 于五组之天众布置上。 十忿怒尊与十忿怒母。 如轮之方式而修持。 如是部族与金刚部族。 莲花部族即身语意。 具足忿怒众之。 三组之天众修持。 部族之部族即部族主。 心之心即心之胜。 具足忿怒众之。 一组之天众修持。 大忿怒尊忿怒母众。 使者侍立听命众。 作何等众等众。 圆满成就诸悉地事业。 瑜伽咒持成就者。 平等圆满任运成就安住。 行持于任何亦无碍之。 一切本来自性无别也。 于金刚部族中一切坛城。 光明放射燃烧而极度修持。 以无贪执之方式而融入。 成无二而大手印。 或者身语意自性。 一切无余身语意。 三摩地明亮燃烧
English
May the mandala be pleased. Deity, Naga, and evil kind of goddesses. Whether distinguishing or not distinguishing. Approach and near approach. Practice and great practice. In the mandala of the mother's lotus. Spread the mandala of blissful mind. To all the clouds of Buddhas. Fill with the supreme generosity of joy and equality. The essence of the practiced sun and moon. Take it with the vajra tongue of the mandala. Dakinis, clear and blazing life, etc. Become the lord of wish-fulfilling clouds. Fields that have become supreme and minor supreme. The wise place them on the sun and moon. Meditate on the action of the hand of pride. Dissolving into the sphere, the mudra blazes. Transformed into a body, majestic with radiating light. Meditate on complete victory on the crown. A wondrous means of liberation from evil destinies. Primordially unborn, suchness itself. Illusionary appearance, like a visual illusion. Although all actions of union and liberation are done. Yet not even a particle has been done. Realizing the purity of vessels, essence, and continuums. With the equality of two, surpassing the equality of two. The mandala is the realm of Samantabhadra. Having become the great gathering of actions and deeds. With limbs complete and possessing resources. Knowing the completion of the ritual. With the mandala of the assembly of yogis. The intention of definite goodness will be accomplished. The union of five and five. On the arrangement of the deities of the five groups. Ten wrathful deities and ten wrathful mothers. Meditate in the manner of a wheel. Likewise, the family and the vajra family. The lotus family, namely body, speech, and mind. Possessing a gathering of wrathful deities. Meditate on the deities of the three groups. The family of families, namely the lord of the family. The heart of hearts, namely the supreme of the heart. Possessing a gathering of wrathful deities. Meditate on the deities of the single group. The great gathering of wrathful deities and wrathful mothers. Messengers, attendants, and obedient assemblies. Whatever actions and gatherings there are. Perfectly accomplish the activities of the siddhis. The yogi, mantra holder, and siddha. Equally complete, spontaneously accomplished, abiding. Acting without obstruction in any way. Everything is primordially inseparable. In the vajra family, all mandalas. Meditate intensely on radiating and blazing light. Merge in a manner without attachment. Becoming non-dual, the great mudra. Or the nature of body, speech, and mind itself. Everything without exception is body, speech, and mind. Samadhi, clear and blazing.
Chinese
光芒四射。 融入无二法界之中。 获得持明者的殊胜成就。 所有坛城都炽燃成就。 消除烦恼痛苦。 转生为金刚种姓的处所。 持咒者的真实成就， 以一切方便和智慧， 修习五坛城和忿怒尊。 以无执著的方式， 放射出多种光芒。 融入无二之中。 成就殊胜成就的精华。 瑜伽士以方便和智慧， 观想如来和佛母。 观想为勇士和明妃。 各自的咒语和手印， 以及真实的禅定各自明晰。 安住和受用随心所欲， 不退失且具足智慧， 首先如法行持誓言。 不懒惰懈怠， 毫无怀疑地修持， 所有坛城都将成就。 获得金刚秘密殊胜的誓言。 修持的日期和数量， 如续部所说的那样宣说。 这是金刚秘密之语。 如是，为了如来而特意宣说如来。 秘密心髓决定，即会供轮坛城之第十一章。 之后，如来大喜悦，幻化出嬉戏的云朵，安住于庄严的禅定中，说了这句偈颂： 以幻化网圆满的， 坛城坚固的禅定。 以舞蹈手印的交织， 进入之路将行于虚空。 以歌词声音的手印， 获得正法的成就。 以装饰和穿着的手印， 炽燃的国王无能胜成就。 以饮食的手印， 如意之身和甘露成就。 以元音辅音的手印， 一切一切都将成就。 通达智慧本性的陀罗尼， 果实成熟的因和缘。 凡是具有能力者， 被称为持明者胜者的刹土。 即使具有人、天、梵天， 清净的生处， 但特别的是安住于地而转变。 圆满了所有的波罗蜜多。 方便和智慧是方便之最， 智慧是殊胜中的殊胜。
English
Rays of light radiate. Absorbed into the state of non-dual space. May the supreme accomplishment of vidyādharas be attained. May all maṇḍalas be ablaze and accomplished. It eliminates afflictions and suffering. The place of birth into the vajra lineage. The mantra holder's true accomplishment, With all means and wisdom, Meditate on the five maṇḍalas and the wrathful garland. With a manner free from attachment, Rays of light radiate in many forms. May it be absorbed into non-duality. May the essence of supreme accomplishment be achieved. The yogi, with means and wisdom, Meditates on the Tathāgata and the Mother. Meditates as the hero and heroine themselves. Each of their mantras and mudrās, And the true samādhi, each is clear. Dwelling and enjoyment as is comfortable, With undiminished intelligence and greatly endowed, First, perform the vows as they are. Without laziness or indolence, Without doubt, having accomplished the practice, All maṇḍalas will be accomplished. May the supreme vajra secret vow be attained. The days and number of recitations for practice, As explained in the tantras, so it is taught. These are the words of the vajra secret. Thus, for the sake of the Tathāgata, the Tathāgata himself speaks. The eleventh chapter, the maṇḍala of the gathering, from the Certainty of the Secret Essence. Then, the Tathāgata, greatly pleased, emanated clouds of playful music, and having entered into the samādhi of adornment, spoke this verse: Through the magical net's perfect completion, The maṇḍala's stable samādhi. Through the interplay of dance and mudrā, The path of entry will go into the sky. Through the mudrā of song and sound, The accomplishment of dharma will be attained. Through the mudrā of ornaments and clothing, The blazing king, invincible, will be accomplished. Through the mudrā of food and drink, The wish-fulfilling body and amṛta will be accomplished. Through the mudrā of vowels and consonants, Everything, everything will be accomplished. The dhāraṇī that understands the nature of wisdom, The cause and condition that ripen the fruit. Whoever becomes capable, Is known as the field of the victorious vidyādharas. Even though holding the pure births Of humans, gods, and Brahmā, Especially, it is the transformation of dwelling on the earth. Perfecting all the pāramitās. Means and wisdom are the best of means, Wisdom is the supreme of the supreme.
Chinese
地的殊胜有十三种，因果殊胜自然圆满。虚空清净的界中日月，观修智慧之王之姿。所有诸佛之坛城，将无余地观修。无论从四季十方何处，都无法寻得圆满正觉。心性即是圆满正觉，不要向他处寻觅佛陀。通过完全融合所有坛城，所有坛城都将成就。如果仪轨有剩余或不完整，过失自净，没有罪过。如是特别宣说，以乐器的云朵而欢喜。秘密心髓如是决定之会供修法品第十二。 之后，如来将十方四时的身语意金刚坛城全部汇集为一，以大喜悦，安住于诸法本自圆满大圆满、自然成就的极密心髓云布三摩地中，宣说此特别之语： 未证悟与颠倒证悟，片面证悟未证悟真实。调伏之意、秘密，以及自性秘密之义，皆以文字、声音、施设、名称之集合，依靠言辞来充分表示，从内部隐藏显现意义，导师安住于金刚之心。以具坛城之坛城，于坛城上观修坛城。从坛城坛城中生起的心之坛城是殊胜坛城。秘密明点坛城之界，生起智慧种姓之母。伟大种姓之如来，菩提心乃金刚之集合。根、境、时、识等，于普贤王如来之坛城中，以大自在的超胜之心，以五种智慧之眼观照，通过心髓明点之融合，以安乐智慧之乐器，供养智慧之喜悦。以无漏之福德，智慧如幻自显现，乐器坛城无边殊胜。秘密明点即是自性之界，此乃一切佛之本体。十方四时现证圆满之身语功德事业意，无余自在
English
The excellence of the earth is thirteenfold, the excellence of cause and effect is naturally complete. In the clear realm of space, the sun and moon, meditate on the posture of the King of Wisdom. All the mandalas of the Victorious Ones, will be meditated on without exception. From whatever direction in the four times and ten directions, a complete Buddha will not be found. Mind itself is the complete Buddha, do not seek a Buddha elsewhere. By completely uniting all mandalas, all mandalas will be accomplished. If the ritual is excessive or incomplete, the fault is purified, there is no transgression. Thus, by specially speaking, one becomes pleased by the clouds of musical instruments. The twelfth chapter, the practice of gathering from the Secret Essence of Definitive Meaning. Then, the Tathagata, having gathered all the body, speech, and mind vajra mandalas of the ten directions and four times into one, with great joy, abiding in the Samadhi of the Cloud Arrangement of the Extremely Secret Essence, in which all dharmas are spontaneously accomplished as the Great Perfection from the beginning, spoke this special utterance: Non-realization and wrong realization, partial realization, non-realization of reality itself. The meaning of taming, the secret, and the meaning of the secret of nature, are all fully represented by words relying on the collection of letters, sounds, designations, and names, revealing meaning hidden from within, the teacher abides in the vajra heart. With the mandala of having a mandala, meditate on the mandala upon the mandala. The mind mandala arising from the mandala mandala is the supreme mandala. The realm of the secret bindu mandala, the mother of the arising wisdom lineage. The Thus-gone One of the great lineage, the mind of enlightenment is the collection of vajras. Faculties, objects, times, and consciousnesses, in the mandala of Samantabhadra, with the surpassing mind of great self-mastery, gazing with the five wisdom eyes, through the union of the heart essence bindu, with the musical instrument of bliss wisdom, offering to the joy of wisdom. With uncontaminated merit, wisdom appears as illusory self-appearance, the musical instrument mandala is infinitely supreme. The secret bindu is the realm of self-nature, this is the essence of all Buddhas. The body, speech, qualities, activities, and mind, completely perfected in the ten directions and four times, are the self-mastery of all.
Chinese
见坛城。 权势至尊乃是圣者。 安住坛城即是坛城。 圆满坛城自然成就。 庄严坛城无余具足。 圆满坛城结合后， 慈悲坛城完全生起。 十方时坛调伏主， 以幻化坛城度脱众生， 无作无为而行坛城。 于智慧圆满之坛城， 以闻思修之结合， 自生普贤自然成就。 此乃一切诸佛之， 不违越之殊胜誓言。 何人若对此生信， 一切诸佛之坛城， 于十方一切时中， 修持无余坛城者， 将被视为亲近之子。 于如劫如尘之数中， 精进修习并善安住， 修持无余坛城之， 果报即是此大秘密。 于六道世界之十方， 过去与现在所生之， 诸佛之无余坛城， 修持后五身自然圆满。 未来与将来之一切， 亦将因此自然成就。 此乃大秘密决定之， 果报成为道之本体。 于诸佛之无余坛城中， 无有胜于此之秘密真义。 纵寻觅亦不为诸佛所得。 一切之大印至上者， 为闻思修精进修习之， 具智慧眼者所执持。 具器者品性善良且稳重， 于身与受用乐于布施， 切勿施予他人。 若因愚昧而轻率施予， 非时而亡失性命后， 将于焚烧与烧焦中久住。 如是如来即是对如来自己而特别宣说。 秘密心髓真实决定中，极秘密口诀心髓之第十三品。 之后，一切如来唱诵了对坛城的大喜之歌。 嗡，十方四时圆满之， 智慧坛城大明点。 福德坛城身之聚， 显空明点皆圆满 吽。 嗡，金刚福德大明点， 金刚智慧具坛城， 金刚