Tibetan
【处理错误】 [ { "chinese_translation": "一切续之王吉祥幻化根本续秘密藏。", "english_translation": "The Glorious Root Tantra of Magical Illusion, the Secret Essence, the King of All Tantras." }, { "chinese_translation": "一切续之王吉祥幻化根本续秘密藏。", "english_translation": "The Glorious Root Tantra of Magical Illusion, the Secret Essence, the King of All Tantras." }, { "chinese_translation": "一切续之王吉祥幻化根本续秘密藏安住。藏语中，秘密藏之自性决定。顶礼薄伽梵吉祥普贤王如来。如是说之时，如来应供正等觉薄伽梵，大受用，十方四时一切如来之身语意金刚自性，无余非余余无余一切，各各非异无别无分之自性，于无边无中之色究竟天处，于无量基之智慧轮光明中，智慧宝炽燃之宫殿，广大遍于十方，功德无量增长故成四方，以殊胜智慧宝之乳峰庄严，顶端十方四时一切佛之坛城无余一切，各各非异体性一之智慧周遍回旋，不可思议智慧之智慧宝形状与，颜色等种种差别之支分与特殊，广大，量不可测，种种智慧宝之鬘与，束垂与，光饰之庄严与，种种色与，种种声与，种种香与，种种味与，种种触所遍于十方自然生起，无遮障而明亮之庄严不可思议所覆，由四解脱门而入之门环具，具足八解脱之梯，无外与内一切亦成内中，于无畏狮子之座与，力大象之座与，神变马之座与，自在孔雀之座与，无碍鹏鸟之座与，自性光明日月之轮与，无染莲花宝之垫上，身无前与后，一切处面容坦然明亮具足相好，不可思议一切处，身语", "english_translation": "The Glorious Root Tantra of Magical Illusion, the Secret Essence, the King of All Tantras, abides. In Tibetan: The Secret Essence is the Determination of Suchness. Homage to the Bhagavan, the glorious Samantabhadra! At the time of this discourse, the Tathagata, the Arhat, the Perfectly Enlightened Buddha, the Bhagavan, the Great Enjoyment, the essence of the Vajra of the Body, Speech, and Mind of all the Tathagatas of the ten directions and four times, all without exception, without remainder, without omission, and the nature that is not separate, not different, and indivisible, in the Akaniṣṭha realm without limit or center, in the clear wheel of limitless fundamental wisdom, in the palace of blazing wisdom jewels, vast and unceasing in the ten directions, becoming square because of the immeasurable increase of qualities, adorned with the protuberances of the supreme wisdom jewels, the entirety of the mandalas of the Buddhas of the ten directions and four times at the apex, all without exception, the wisdom that is not separate and of one essence swirling everywhere, the shapes of inconceivable wisdom jewels and, the various distinctions and special features of colors and so forth, vast, immeasurable, naturally arising, pervading the ten directions with garlands of various wisdom jewels, clusters of pendants, ornaments of light, various forms, various sounds, various scents, various tastes, and various tactile sensations, covered with inconceivable ornaments that are clear without obstruction, possessing door frames that enter through the four liberations, endowed with the steps of the eight liberations, without outer or inner, everything also becoming inner, on the fearless lion throne, the powerful elephant throne, the miraculous horse throne, the sovereign peacock throne, the unobstructed garuda throne, the naturally luminous sun and moon circles, and the stainless lotus jewel seat, the body without front or back, faces clearly and openly in all directions, possessing marks and signs, in all inconceivable places, Body, Speech," } ] ============================================================
Chinese
于种种心中，恒常显现，以方便与智慧双足并拢的威仪，安住于跏趺坐中，六种智慧之手，持有燃烧的智慧宝手印。身语意不可思议，具有三头。世尊如来，即是识之王，如来色之王，如来受之王，如来想之王，如来行之王。彼等一切皆闪耀着蓝色、白色、黄色、红色和绿色的光芒。神圣的明妃，显现之界、坚硬之界、柔软之界、温暖之界、流动之界等等，与明妃众无二无别，法界无边无际地遍布。例如，如同芝麻团一样，从各处遍布而安住。然后是，大菩提金刚见，大菩提金刚闻，大菩提金刚嗅，大菩提金刚尝，以及明妃所见、所闻、所嗅、所尝之众。大菩提金刚见者，大菩提金刚闻者，大菩提金刚嗅者，大菩提金刚尝者，以及明妃过去、现在、未来、未临之众。大摧毁者金刚触，大摧毁者金刚触者，大摧毁者金刚所触，大摧毁者金刚触之识，以及明妃非恒常、非断灭、非我、非相等等。如是之众，言语无法穷尽，无二无别地安住。然后，如来与明妃众无二无别的秘密坛城，彼等之秘密，即是从身语意功德事业金刚中取出。ཨེ་ཨེ་མ་ཨེ་མ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）真如之界，自性自在，智慧坛城，慈悲之中，自显现即是三摩地之相。
English
Constantly appearing in various minds, abiding in the lotus posture of asceticism with the two feet of skillful means and wisdom together, the hands of six wisdoms, holding the blazing mudra of the wisdom jewel. With three heads, inconceivable in body, speech, and mind. The Bhagavan Tathagata, the King of Consciousness, the Tathagata King of Form, the Tathagata King of Feeling, the Tathagata King of Perception, the Tathagata King of Formation. All of them shine with blue, white, yellow, red, and green colors. The sacred consorts, the realm of appearance, the realm of solidity, the realm of softness, the realm of warmth, the realm of movement, and so on, inseparable from the assembly of consorts, pervading the entire Dharma realm limitlessly. It is like this: for example, like a sesame ball, abiding pervading from everywhere. Then, the Great Bodhi Vajra Seeing, the Great Bodhi Vajra Hearing, the Great Bodhi Vajra Smelling, the Great Bodhi Vajra Tasting, and the assembly of consorts to be seen, to be heard, to be smelled, to be tasted. The Great Bodhi Vajra Seer, the Great Bodhi Vajra Hearer, the Great Bodhi Vajra Smeller, the Great Bodhi Vajra Taster, and the assembly of consorts past, present, future, and not yet come. The Great Destroyer Vajra Touch, the Great Destroyer Vajra Toucher, the Great Destroyer Vajra Touched, the Great Destroyer Vajra Touch Consciousness, and the consorts not permanent, not annihilated, not self, not characterized, and so on. Such an assembly, which cannot be exhausted by words, abides inseparably. Then, the secret mandala of the Tathagata inseparable from the assembly of consorts, the secret of those themselves is extracted from the Vajra of body, speech, mind, qualities, and activities. ཨེ་ཨེ་མ་ཨེ་མ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The realm of Suchness, self-nature free, wisdom mandala, in the midst of compassion, self-appearance is the aspect of Samadhi.
Chinese
显现清净幻化之身，是身语意和功德事业无别之功德如意宝。是具足无尽庄严之轮，金刚胜位。这是金刚秘密之语。从秘密心髓本来决定中，宣说开端之品，即第一品。然后，薄伽梵造物主金刚意普贤，以一切无余之自性之理金刚，进入妃子事业母法普贤母。进入后，十方四时的一切如来无余全部，以一之自性无别，即是如来本身。为了如来本身，宣说此特别之语。唉玛火！金刚蕴之支分，称为圆满佛陀五部。诸根界处众多一切，即是菩提萨埵之坛城。地水眼与玛玛嘎（藏文：མཱ་མ་ཀཱི，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛嘎）。火风白衣度母，虚空界之自在母，三有本来成佛刹。一切无余诸法，不是佛陀本身之外的他物。佛陀本身之外的法，即使寻觅也无法从佛陀本身获得。如是说后，一切如来皆欢喜。然后，妃子事业母法普贤母，与薄伽梵意普贤无二无别后，宣说此特别之语。奇哉！十方空界本来寂，三有本身清净刹，五浊本身安乐处，五蕴本身圆满佛。一切从胜义精华中，诸佛不在他处寻法。从自身之外名为法，即使寻觅诸佛亦不得。如是说后，一切本来成佛，如来本身如是知晓。然后，无二之大本体，宣说此本来成佛之心生起为智慧之语。唉玛火！稀有奇哉之法，圆满佛陀一切之秘密。从无生中生一切，生起之时即无生。唉玛火！稀有奇哉之法，圆满佛陀一切之秘密。从无灭中灭一切，灭尽之时即无灭。唉玛火！稀有奇
English
The clear manifestation of pure illusory form is the wish-fulfilling jewel of qualities, inseparable from body, speech, mind, qualities, and activities. It is the very place of the supreme vajra, the wheel of adornment endowed with inexhaustibility. This is the vajra secret word. From the definitive essence of the secret heart, the chapter of introduction, the first chapter. Then, the Bhagavan, the creator, Vajra Mind Samantabhadra, with the vajra of the nature of all without exception, entered the consort Action Mother Dharma Samantabhadri. Having entered, all the Tathagatas of the ten directions and four times, without exception, are of one nature, indivisible, the very Tathagata. For the very Tathagata, this special statement is spoken. Emaho! The limbs of the vajra aggregate are known as the five complete Buddhas. All the many sense bases and elements are the mandala of the Bodhisattvas. Earth, water, eye, and Mamaki (藏文：མཱ་མ་ཀཱི，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛嘎). Fire, wind, white-clad Tara, the sovereign mother of the space realm, the three realms are originally Buddha-fields. All without exception are dharmas. They are not other than the Buddha himself. Dharmas other than the Buddha himself cannot be found by the Buddha himself. Having said this, all the Tathagatas were pleased. Then, the consort Action Mother Dharma Samantabhadri, having become non-dual with the Bhagavan Mind Samantabhadra, spoke this special statement. Alas! The ten directions and empty realms are originally empty. The three realms themselves are pure lands. The five degenerations themselves are places of bliss. The five aggregates themselves are complete Buddhas. From the supreme essence of all, the Buddhas do not seek dharma elsewhere. The dharma called other than oneself, even if sought, cannot be found by the Buddhas. Having said this, the Tathagata himself knew that all were originally enlightened. Then, the great essence of non-duality spoke this which generates the originally enlightened mind into wisdom. Emaho! Wonderful and amazing dharma, the secret of all the complete Buddhas. From the unborn, all are born. In the very birth, there is no birth. Emaho! Wonderful and amazing dharma, the secret of all the complete Buddhas. From the unceasing, all cease. In the very cessation, there is no cessation. Emaho! Wonderful
Chinese
哦！圆满佛陀的一切秘密，从无住处生出一切住处，在住处本身中没有住处。唉玛吙！稀有奇妙之法。圆满佛陀的一切秘密，从无所缘生出一切所缘，在所缘本身中没有所缘。唉玛吙！稀有奇妙之法。圆满佛陀的一切秘密，从无去来生出去和来，在去来本身中没有去来。如是说后，所有如来和所有明妃众都充满喜悦。然后所有如来和所有明妃众一起说了这首偈颂：唉玛吙！本来秘密之法，种种显现而自性秘密，本体自性极为秘密，从非他处而极其秘密。如是说后，所有如来和所有法，虽是本来成佛的本体自性一体的体性而无有差别，但从众生的分别念无明中，五道众生不可思议地成熟时，生起大悲佛陀的大智慧，说了这首偈颂：唉玛吙！从如来藏中，由自己的分别念业力所化现，种种身体和受用，处所和痛苦等等，执着为我和我所。谁也没有束缚，本来无有束缚，没有可束缚之物。以分别念执着为我，徒劳地在虚空中打结。无有束缚也无有解脱的，本来任运圆满的佛法，为了教导而示现种种神变。如是如来对如来说了这首偈颂。从秘密藏的真如决定中，生起胜义和世俗菩提心智慧的第二品。༈ 从那以后，从所有如来中，名为大悲加持的，六位智者出现。如来的身语意金刚中出现。出现后，由于业力的关系，在六道轮回的根本和支分的世界中，十方无边无际的三千大千世界中，每一位大能仁世尊都调伏
English
O! The secret of all perfect Buddhas, from the non-abiding arises all abodes, in the abode itself there is no abode. Emaho! Wondrous and marvelous Dharma. The secret of all perfect Buddhas, from the unconditioned arises all conditions, in the condition itself there is no condition. Emaho! Wondrous and marvelous Dharma. The secret of all perfect Buddhas, from the non-going and non-coming arises going and coming, in the going and coming itself there is no going and coming. Having said this, all the Tathagatas and all the assemblies of consorts were filled with joy. Then all the Tathagatas and all the assemblies of consorts together spoke this verse: Emaho! The Dharma that is secret from the beginning, various appearances but the nature is secret, the essence itself is extremely secret, from nowhere else but exceedingly secret. Having said this, all the Tathagatas and all the Dharmas, although they are the nature of oneness of the essence of being enlightened from the beginning and there is no difference, but from the ignorance of the conceptual mind of sentient beings, when the five realms of sentient beings ripen in an inconceivable way, great compassion, the great wisdom of the Buddha arises, and this verse is spoken: Emaho! From the Sugata-garbha, transformed by one's own conceptual karma, various bodies and enjoyments, places and sufferings, etc., are grasped separately as self and mine. No one has bound, there is no bondage from the beginning, there is nothing to be bound. By grasping the conceptual mind as self, one vainly ties knots in the sky. The Dharma of the Buddha, which is free from bondage and free from liberation, spontaneously perfect from the beginning, performs various miracles in order to teach. Thus, the Tathagata speaks this verse to the Tathagata. The second chapter, which arises from the determination of the Suchness of the Secret Essence, the wisdom of the ultimate and conventional Bodhicitta. ༈ From then on, from all the Tathagatas, six vidyadharas called the blessing of great compassion appeared. They emerged from the body, speech, and mind vajra of the Tathagatas. After appearing, due to the power of karma, in each of the three thousand great thousand worlds of the ten directions, boundless and infinite, in the root and branch worlds of the six realms, each of the great Thubpas, the Bhagavan, subdues.