English
Having perfected the earth and other infinite supreme things. After saying this, the Thus-Gone One was subdued by the Thus-Gone One himself. The Nineteenth Chapter, the Definitive Essence of the Secret, the Chapter on Samaya. Then, the Thus-Gone One, the Bhagavan, having entered into the Samadhi called "Blessing the Spontaneously Accomplished Samaya of Great Joy," spoke this verse: The supreme mandala of the assembly of E (藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E), To the blazing, fierce, and terrifying one, Make offerings with an angry mind, Even the body of the Buddha's merit is destroyed. To the five nectars or five foods, Assign signs and names. Having summoned them, nail them with the vajra kīla, Reduce them to dust and offer them to the assembly. The supreme mandala of the assembly of E (藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E), Having connected and bound them like a thread, Having bound them, move them, shake them in the ten directions, Having become intoxicated, they crack and burn. The supreme mandala of the assembly of Vam (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam), To the blazing, glorious, and vast one, Make offerings with a passionate mind, Even the vajra speech becomes empowered. To the five nectars or five foods, Assign signs and names. Nail them with the vajra passion kīla, Offer them to dissolve into the passionate assembly. In the mandala of the assembly of Vam (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam), Having connected and bound them like a thread, Summoning and transforming, even the vajra follows behind, Whatever is desired, it will come as such. The supreme mandala of the assembly of Ma (藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：Ma), To the blazing, gathering, and greatly glorious one, Make offerings with a joyful mind, Qualities equal to the extent of space. To the five nectars or five foods, Regard qualities as wish-fulfilling treasures, Nail them with the kīla of pride and joy, Offer them to increase the great vajra glory. In the mandala of the assembly of Ma (藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：Ma), Having connected and bound them like a thread, move them, Display the great magic of blazing glory, It will fill the sky like a wish-fulfilling jewel. The supreme mandala of the assembly of Ya (藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：Ya), To the clear, shining glory, Make supreme offerings with a faithful mind, Even the fierce and terrifying one becomes peaceful. To the five nectars or five foods, Regard them as the nature of fierce wrath, Nail them with the kīla of peaceful clarity, Offer them to the assembly of blazing peace. In the mandala of the assembly of Ya (藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：Ya), Having connected and bound them like a thread, The blessing of blazing peace pervades, Everything is without movement.
Chinese
这样做。女仆和婢女的队伍，给予剩余的供养，充分宣说自己的誓言，吩咐做任何想做的事。过去世，大吉祥黑汝嘎，极其凶猛且具暴怒相，调伏一切无余，具有威权和加持，极其伟大。摄集大天等，使眷属成为有权势的女仆。各自所安排的事务，如所立誓承诺的，立即迅速地显现。如果不如誓言去做，如所立誓违背誓言的，就会超越所立的誓约。如果超越了誓言，头、身、心也将碎为七份，将被忿怒的夜叉砍断。因此，瑜伽士和持咒者，应如所嘱托的那样去做。如果不显现那些事务，自己违背誓言和承诺，就会腐烂、烧焦，堕入地狱。瑜伽士安住于誓言，完全成办所有事务，像对待独子一样养育眷属，即使是微小的东西也能获得成就，显现所嘱托的事务。这样吩咐。修忿怒尊事业的主要就是这个。饮血大尊等，以舞蹈、歌唱和大乐，一切一切随所欲，一切一切都能做到。宝藏母等，以舞蹈、歌唱和大乐，如果想聚集就聚集，如果想增长就增长。大腹母等，以舞蹈、歌唱和大乐，如果想联合就联合，如果想昏暗就昏暗。狮面母等，以舞蹈、歌唱和大乐，吞噬一切一切，使之连灰尘也不剩。笑面母等，以舞蹈、歌唱和大乐，完全吐出一切，使一切都衰败。女仆和婢女的队伍，以舞蹈、歌唱和大乐，诅咒和抛弃，一切一切都能做到。树木和嫩枝丛林，独树和火触之处，以欢喜、喜悦、贪恋和愤怒，充分地做嘎丽。这样说，如来对如来自身进行净化。秘密的心髓即是如此。
English
Do this. The assembly of maids and female servants, give the remaining offerings, fully proclaim their own vows, and command them to do whatever they desire. In the past, the great glorious Heruka, who was extremely fierce and wrathful, subdued all without exception, possessing power and blessings, exceedingly great. He gathered the great gods and others, making the retinue into powerful female servants. The tasks assigned to each, as they had vowed and promised, were immediately and swiftly manifested. If they do not act according to their vows, if they break the vows they have made, they will transgress the established vows. If they transgress those vows, their head, body, and heart will be shattered into seven pieces, and they will be cut down by wrathful Yakshas. Therefore, yogis and mantra holders should act as they have been instructed. If they do not manifest those tasks, having broken their vows and promises, they will rot, burn, and fall into hell. Yogis who abide in their vows, completely accomplish all tasks, and cherish their retinue as if they were their only child, will attain even the smallest siddhis, and manifest the tasks they have been entrusted with. Thus, it is commanded. The main practice for accomplishing the wrathful deities is this. The great blood-drinkers and others, with dances, songs, and great bliss, do everything, everything as desired, everything, everything can be done. The great treasure-holding mothers and others, with dances, songs, and great bliss, if you want to gather, gather; if you want to increase, increase. The great pot-bellied mothers and others, with dances, songs, and great bliss, if you want to unite, unite; if you want to darken, darken. The great lion-faced mothers and others, with dances, songs, and great bliss, devour everything, everything, leaving not even a speck of dust. The great laughing-faced mothers and others, with dances, songs, and great bliss, completely expel everything, causing everything to decline. The assembly of maids and female servants, with dances, songs, and great bliss, curse and abandon, everything, everything can be done. Trees and thickets of young branches, a single tree and the place touched by fire, with joy, delight, attachment, and anger, fully perform Kali. By saying this, the Tathagata purifies the Tathagata himself. The secret essence is just that.