Chinese
达穆卡嘿。金刚虎面嘿。金刚狐面嘿。金刚犬面嘿。金刚鹫面嘿。金刚秃鹫面嘿。金刚乌鸦面嘿。金刚猫头鹰面嘿。嗡 班杂 阿雅 德匝 德昂 匝。嗡 班杂 阿穆卡 吽。嗡 班杂 洛嘎 邦。嗡 班杂 巴斯米 巴拉雅 巴度 吼。 吼 吼 吼 吼 吼 吼。吼 吼 吼 吼 吼 吼。吼 吼 吼 吼 吼 吼。吼 吼 吼 吼 吼 吼。吼 吼 吼 吼。嗡 汝汝 汝汝 吽。 诶 嘿 诶 呵 阿那亚。匝 吽 邦 吼 冉。嗡 班杂 卓达 萨玛雅 吽。嗡 以忿怒而息灭忿怒者。大悲忿怒威严众。炽燃加持甚稀有。祈请即刻赐予我。嗡 班杂 卓达 萨玛雅 斯瓦。嗡 班杂 卓达 萨玛雅 帕。嗡 班杂 卓达 萨玛雅 吼。阿利 乌利 达利 达巴利 当斯达 郭 纳拉 哲。康 冉 瑜伽 尼 卡 呵 吼。大译师索南嘉措说，荣宗秋桑认为此歌是变音的语言。吽 哈哈 嘿 帕。如是说后。六道世界十方全部消灭。完全消灭。彻底消灭。燃烧。完全燃烧。彻底燃烧。全部燃烧的坛城众充满。完全充满。彻底充满。秘密心髓即是那如实之义，从中生起忿怒众大语坛城，此为第十六品。之后，薄伽梵大喜悦者，为了宣说彼等之坛城，特意宣说此偈。燃烧之轮有四辐，以四个角隅而庄严。四方具备四门楼。以燃烧的两个中庭而美观。以颅鬘化身种种日光而威严。燃烧的光芒众多交织。殊胜水牛豹与虎。凶猛熊掌所持者。自在天大天等执持。紫黑 蓝黑 黄黑与。红黑 绿黑 怖畏身。三面六臂四足伸。身穿种种湿皮衣。发出威严巨声令人惧。蛇与颅鬘日月饰。环绕千世界。充满金刚海螺与。宝剑 敌斧 犁等。各自种种之器械。
English
Da Mukhi He. Vajra Vyaghri Mukhi He. Vajra Sringala Mukhi He. Vajra Shvana Mukhi He. Vajra Gridhra Mukhi He. Vajra Kanka Mukhi He. Vajra Kaka Mukhi He. Vajra Uluka Mukhi He. Om Vajra Arya Teja Te Nga Dza. Om Vajra Amukhi Hum. Om Vajra Loka Bam. Om Vajra Bhasmi Palaya Batu Hoh. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. Bhyo Bhyo Bhyo Bhyo. Om Rulu Rulu Hum. Ehyehi Anaya. Dzah Hum Bam Hoh Ram. Om Vajra Krodha Samaya Hum. Om, pacifying anger with anger. Compassionate, wrathful, majestic assembly. Blazing blessings, exceedingly rare. Please grant them to me at this very moment. Om Vajra Krodha Samaya Tvam. Om Vajra Krodha Samaya Phet. Om Vajra Krodha Samaya Hoh. Ali Uli Tali Tapali Damshtra Go Nara Dri. Kham Ram Yogini Khahi Hoh. The great translator Sonam Gyatso said that Rongzom Chozang considered this song to be in a distorted language. Hum Haha He Phet. Having said this. All ten directions of the six realms are consumed. Completely consumed. Thoroughly consumed. Blaze. Completely blaze. Thoroughly blaze. The mandala assembly blazing in all directions is filled. Completely filled. Thoroughly filled. The secret essence is the very meaning of Suchness, from which arises the great speech mandala of the wrathful ones, this is the sixteenth chapter. Then, the Bhagavan, the Great Joyful One, in order to show the mandala of these, spoke this verse specifically. The blazing wheel has four spokes, adorned with four corners. The four squares possess four gate arches. Beautiful with two blazing courtyards. Majestic with various suns of skull adornments. Many blazing rays intermingle. Supreme herd of buffaloes, leopards, and tigers. Fierce ones held by the paws of bears. Holding the great Lord Ishvara and others. Dusky black, blue-black, yellow-black, and. Red-black, green-black, terrifying forms. Three faces, six arms, four legs extended. Wearing various wet leather garments. Uttering a terrifying great sound that frightens. Adorned with snakes and skull garlands, sun and moon. Surrounded by a thousand worlds. Filled with vajras and conch shells, and. Swords, enemy axes, plows, and so forth. Various of their own implements.
Chinese
诶！妃子与恐怖的聚会相伴。 处所和地域的手印， 四门的手印极其庄严。 侍女和婢女仆从的聚会， 由十二和八所庄严。 在自己的坐垫和器物上， 以“做什么呢”的心态安住。 如是说后，六道十方一切处，燃烧的坛城皆得明亮。 《秘密藏续——决定真实》中，开示忿怒坛城之品第十七。 之后，薄伽梵大喜金刚为了令持咒者有意义，特意宣说此大供养。 其中殊胜的供养是： 首先，证悟、串习、解脱自身。 之后，以无二的智慧， 可怜愚痴的世间。 要以无二的方式来解脱他们。 以相伴的大供养和合行， 以自我的喜悦来令自我喜悦。 将平等的成就物大供品， 布施给与我平等的眷属。 饮食、穿戴、饮用和分配， 一切五欲受用， 坛城融入于坛城。 于十方四时逝去的， 善逝稀有的功德， 并非从他处而来， 何须说天神和魔鬼等？ 对于堪能的瑜伽士们， 大手印将会圆满， 以明晰且无有怀疑， 大坛城将会燃烧。 如是说后，以喜悦的大供养遍布六道十方一切处。 《秘密藏续——决定真实》中，开示殊胜供养之品第十八。 之后，薄伽梵大喜金刚为了令持咒者有意义，特意宣说此大誓言。 若能确定于无上乘， 即使行持烦恼诸业， 行持后亦成聚会等， 戒律誓言将极圆满。 于无上胜义誓言中， 以调伏之自在而持戒， 无论有多少不可思议的律仪， 全部汇集清净。 有无中观亦不可得， 如幻术和眼花之相， 无命亦不可断命， 生命和士夫仅是错觉。 二谛无有分别， 乃是幻化的喜悦之相，并非不同。 与他者不
English
E! The consort is entwined with the assembly of terrors. The mudras of places and lands, Adorned beautifully with the mudras of the four doors. The assembly of maids, female servants, and slaves, Adorned by twelve and eight. On their own seats and with their own implements, They abide with the thought, "What shall we do?" Having spoken thus, the mandala blazing in all directions of the six realms became completely clear. The Seventeenth Chapter, Showing the Mandala of the Wrathful Deities, from The Secret Essence Definitive. Then, the Bhagavan Great Delight Vajra specifically spoke this great pleasing offering in order to make the mantra holders meaningful. Among them, the sacred offering is: First, realize, familiarize, and liberate yourself. Then, with non-dual wisdom, Pity the foolish world. You must liberate them in a non-dual way. With the great offering of entwining union, Make yourself pleased with your own delight. The great offering of equal substances, Give to the assembly equal to myself. Food, clothing, drink, and distribution, All five objects of enjoyment, The mandala dissolves into the mandala. The Sugatas' wondrous qualities, Who have gone to the ten directions and four times, Do not come from elsewhere, What need is there to mention gods and demons? For those yogis who are capable, The great mudra will be perfected, Since it is clear and without doubt, The great mandala will blaze. Having spoken thus, the great pleasing offering pervaded all directions of the six realms. The Eighteenth Chapter, Showing the Sacred Offering, from The Secret Essence Definitive. Then, the Bhagavan Great Delight Vajra specifically spoke this great samaya in order to make the mantra holders meaningful. If you are certain in the unsurpassed vehicle, Even if you practice all the actions of afflictions, After practicing, it becomes an assembly, etc., The vows of discipline will be perfectly complete. In the unsurpassed supreme samaya, With the power of taming, discipline, However many immeasurable vows there are, All are completely gathered and purified. Neither existence, non-existence, nor the Middle Way are perceived, Like the appearance of illusion and optical illusion, Even without life, life cannot be cut off, Life and person are merely wrong thoughts. Since the two truths are inseparable, It is the nature of illusory joy, not different. Not with others
Chinese
因为没有加持的缘故。 没有取得的一切即是自性。 诸法如幻化一般， 名和词的安立是虚假的。 在虚假本身行持虚假， 仅仅安立为虚假并不存在。 对于无执著有执著， 在执著本身没有执著。 那是梵天至上国王， 是极其巨大的贪执。 不舍弃无上的上师，恭敬上师， 不断绝真言和手印。 慈爱进入正道者， 为了秘密的意义不要说。 这是五个根本， 是成办和守护的殊胜誓言。 愚痴、贪著和嗔恨， 傲慢、嫉妒不要舍弃。 白丸、红丸、香肉等， 清净的器皿之水不要倒掉。 这是十支分的誓言， 以本来清净平等觉悟来行持。 守护和成办的五种誓言， 是根本，因为没有种姓的改变。 不舍弃、不倒掉的五二者， 是支分誓言，难以违越。 将平等与平等结合， 安住于平等的誓言中， 就能获得平等大圆满， 如果违越就不是佛。 对于根本衰损的放荡者， 不要勤奋地去医治， 刹那、片刻都不要说。 衰损的罪过说不完。 如果根本誓言衰损， 一切修持都会变成邪道。 不悦意的各种各样的， 果实不想要也聚集而来。 如果支分誓言衰损， 没有果实且堕入恶趣。 誓言都是金刚大的， 是所有佛的自性。 对于五个根本誓言， 一个也有二和三十。 对于五二支分誓言， 一个也分为二十。 这个誓言是极稀有的， 在六道世界的十方， 三有众生有多少， 调伏分别的誓言就扩展多少。 此外，胜者普贤王， 一切无余以手印， 无修而成就一切殊胜誓言。 如是等等无量殊胜， 执持胜者种姓的， 被世间主和眷属恭敬。 以殊胜的圣者和圣者， 儿子和兄弟请垂念加持。 进入善逝本身的境地， 与不坏的普贤结合。 如实性和调伏的方法， 有多少律仪不可思议地聚集， 一切清净任运成就， 衰损则弥补。
English
Because there is no blessing. Everything unobtained is the essence itself. All phenomena are like illusions, The establishment of names and words is false. Practicing falsehood in falsehood itself, Merely establishing it as falsehood does not exist. For the unattached, there is attachment, In attachment itself, there is no attachment. That is the supreme Brahma king, It is an extremely great attachment. Do not abandon the unsurpassed guru, respect the guru, Do not cut off mantras and mudras. Be kind to those who enter the right path, Do not speak for the sake of secret meanings. These are the five roots, They are the supreme vows of accomplishment and protection. Ignorance, attachment, and hatred, Arrogance and jealousy, do not abandon them. White pills, red pills, fragrant meat, etc., Do not discard the water of the pure vessel. These are the vows of the ten branches, Practice with originally pure and equal realization. The five vows of protection and accomplishment, Are the root, because there is no change of lineage. The five twos that are not abandoned and not discarded, Are branch vows, difficult to transgress. Joining equality with equality, If you abide in the vow of equality, You will obtain the great perfection of equality, If you transgress, you are not a Buddha. For the dissolute who have degenerated from the root, Do not diligently try to heal, Do not speak for even a moment. The faults of degeneration cannot be fully expressed. If the root vow is degenerated, All practices will become perverted. Unpleasant and various, Fruits gather even though you do not want them. If the branch vow is degenerated, There will be no fruit and you will fall into the lower realms. The vows are all great vajras, They are the nature of all Buddhas. For the five root vows, Even one has two and thirty. For the five twos of branch vows, Even one is divided into twenty. This vow is extremely rare, In the ten directions of the six realms, How many beings are in the three realms, That many vows of taming conceptualization are expanded. Furthermore, the victorious Samantabhadra, Everything without exception with mudras, Without practice, all supreme vows are accomplished. Such as these, immeasurable and supreme, The one who holds the supreme lineage of the victorious ones, Is respected by the world's lord and retinue. With supreme saints and saints, Sons and brothers, please consider and bless. Enter the realm of the Sugata himself, Unite with the indestructible Samantabhadra. The nature of reality and the methods of taming, How many vows are gathered inconceivably, Everything is purely spontaneously accomplished, If degenerated, then restore.
Chinese
地圆满等，以及其他无边殊胜者。如是说后，如来即被如来调伏。秘密心髓决定如是之誓言品第十九。 之后，如来薄伽梵进入名为大喜任运成就誓言加持之等持，并说此偈： 埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）之众坛城胜， 炽燃暴猛威严者， 以忿怒心作供施， 佛陀福德身亦毁。 五甘露或五食物， 施设相与名。 勾招后以金刚橛钉， 化为微尘供养会众。 埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）之众坛城胜， 如缕相连而束缚， 束缚已动摇，动摇至十方， 醉后破裂而焚烧。 邦（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）之众坛城胜， 炽燃光辉广大者， 以贪欲心作供施， 金刚语亦成自在。 五甘露或五食物， 施设相与名。 以金刚贪欲橛钉， 融入贪欲众而供养。 邦（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）之众坛城中， 如缕相连而束缚， 勾招转变，金刚亦如后随， 随心所欲，如是而来。 玛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）之众坛城胜， 炽燃聚集光芒大， 以欢喜心作供施， 功德等同虚空边。 五甘露或五食物， 功德视为如意宝， 以慢乐增橛钉， 金刚光芒大增而供养。 玛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）之众坛城中， 如缕相连而束缚动摇， 光辉炽燃，大幻化展现， 如意充满虚空。 雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）之众坛城胜， 明亮光辉闪耀者， 以信心作殊胜供施， 暴猛威严亦成寂静。 五甘露或五食物， 视为暴猛忿怒之体性， 以寂静明亮之橛钉， 供养炽燃寂静之会众。 雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）之众坛城中， 如缕相连而束缚后， 炽燃寂静之加持遍布， 一切皆不动摇。