Chinese
以四种方式利益五道众生，即示现降生、出家、苦行、成佛、降伏魔军、转法轮、示现大神变、入灭等等的能仁，于一切时处皆悉知，于一切众生之心续皆悉知，以神通之眼于一切处皆悉见，以神通之耳于一切处皆悉闻，以神通之行于一切处成办利益，具足无漏普贤行圆满之六大神通，以及周遍不可思议之身、周遍不可思议之意、周遍不可思议之面容、周遍不可思议之语，不可思议无量显现于十方。一切皆是如此，以调伏之威力，有天人乘、声闻乘、缘觉乘、菩萨乘、无上乘，为对治无明分别念烦恼八万四千种，宣说了八万四千法门。宣说了，正在宣说，将要宣说。所有这些，都是从能取和所取的内外缘起，执着于错乱而解脱，以及业和业果不虚耗，业和业果不覆蔽，不覆蔽，不会覆蔽，示现无有覆蔽的究竟。然后，一切如来宣说此偈：所有世间错乱之法，皆由无明分别之能取所取，内外缘起二者轮转，感受不顺之苦乐。自性之中无有退失，于真实幻化之二相中，无有自和他，清净法界即是唯一之相。自和他等一切，皆是颠倒分别念，无有微细深奥之处，以颠倒分别念而行持，无有丝毫异动。颠倒分别念之因果相续，亦是无根之法界刹那，清净法界之相，于自性中自在行持。
English
Acting for the benefit of beings in the five realms in four ways, the capable one shows birth, renunciation, asceticism, enlightenment, subduing the demons, turning the wheel of Dharma, displaying great miracles, passing into nirvana, and so on. He knows all times and places, knows the minds of all beings, sees all places with the eye of clairvoyance, hears all places with the ear of clairvoyance, accomplishes benefits everywhere with the conduct of clairvoyance, and possesses the six great superknowledges that complete the pure and excellent conduct, as well as the inconceivable body, the inconceivable mind, the inconceivable face, and the inconceivable speech. Inconceivable and countless appearances arise in the ten directions. All of this is such that, through the power of taming, there are the vehicles of gods and humans, the vehicle of hearers, the vehicle of solitary realizers, the vehicle of bodhisattvas, and the unsurpassed vehicle. As an antidote to the eighty-four thousand afflictions of ignorance and conceptual thought, eighty-four thousand teachings were taught. They were taught, are being taught, and will be taught. All of these liberate from the clinging to the internal and external dependent arising of the apprehended and the apprehender, and show the ultimate that karma and its results are not wasted, that karma and its results do not obscure, do not obscure, will not obscure, and are without obscuration. Then, all the Tathagatas speak this verse: All the confused phenomena of the world, are due to the grasping and apprehended of ignorance and conceptualization, the internal and external dependent arising revolves in duality, experiencing discordant happiness and suffering. There is no degeneration from the nature itself, in the two aspects of true illusion, there is no self and other, the pure realm is the only aspect. Self and others, all are merely inverted conceptualizations, there is nothing subtle or profound, by practicing with inverted conceptualizations, there is no movement elsewhere. The continuum of cause and effect of inverted conceptualizations, is also the rootless realm of an instant, the aspect of the pure realm, freely acts in its own nature.
Chinese
因此，我与他人和分别的相续，是清净无上的乘之精华。四乘的决定生起，安住于一乘的果位。以正确的证悟来善加观察，从无自性中成就一切。诸佛不会完全进入涅槃，法也不会灭尽，为了成熟无明而调伏，示现出生后进入涅槃。调伏、经藏、论藏，以及誓言、修持和成就，身语意之续，在十方一切处广为流传，从秘密藏中流出，这自性秘密藏，是所有论藏和续部的生源，确定无疑。诸法只是被命名而已，导师为了与意义相符，命名并宣说，导师名言词句中没有实体。如是说。然后，如来无二之坛城，以其自身之秘密，从身语意功德事业金刚中取出。啊 吼！轮回之根本过患，源于执着于我。六道轮回的生灭，身体和受用，处所和痛苦，幻轮等等，除了错误的执着之外，什么也没有。空性、无我、本来智慧、自性明觉之心，没有所缘和能缘，自在地忆念。奇妙的身语功德刹土之外，没有其他，它就是那样。这是金刚秘密之语。如是说。因此，六能仁的无数化身，以及所有如来说的话，都汇集于此，如来自身了知。从确定秘密藏的自性中，确定一切法的章节，即第三品。之后，所有如来都成为一个意念，在平等大性的金刚界中，从一切法本自成佛的禅定中不动摇，这个名为一切法仅是名言的文字鬘轮，从身语意金刚中取出。啊！从极稳固的白色阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中，散发出极其微细的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。在充满十方中显现，即使收摄也稳固而不增不减。从中，所有清晰闪耀的名言集合，散发
English
Therefore, the continuum of self, others, and conceptualization is the essence of the pure, unsurpassed vehicle. The definite arising of the four vehicles abides in the fruit of the one vehicle. If examined well with correct realization, everything is accomplished from non-inherent existence. The Buddhas do not completely pass into nirvana, and the Dharma will not perish, for the sake of taming and ripening ignorance. They appear, then show passing into nirvana. Discipline, Sutra Pitaka, Abhidharma, vows, practice, and accomplishment, the continuums of body, speech, and mind, are widely known in all ten directions, emanating from the Secret Essence. This Essence of Secret Nature is the source of all Pitakas and Tantras, establishing certainty. All phenomena are merely labeled. The Teacher, in accordance with meaning, named and taught them. There is no entity in the Teacher's names and words. Thus it is said. Then, the Tathagata's non-dual mandala itself extracts this secret from the Vajra of Body, Speech, Mind, Qualities, and Activities. Ah Ho! The fault of the root of existence arises from clinging to self. The arising and ceasing of the six realms, body and enjoyment, places and suffering, the wheel of illusion, and so on, are nothing other than wrong conceptualization. Emptiness, selflessness, primordial wisdom, self-awareness mind, without object and subject, freely control memory. Other than the wondrous body, speech, qualities, and pure lands, there is nothing else; it is just as it is. This is the secret Vajra word. Thus it is said. Therefore, the countless emanations of the six Thubpas, and all that the Tathagatas have spoken, are gathered into these, as the Tathagata himself knows. The third chapter, which establishes all dharmas from the certainty of the Secret Essence itself. Then, all the Tathagatas became of one mind, in the Vajra realm of Great Equality, unwavering from the Samadhi of all dharmas being primordially enlightened. This wheel of garlands of letters, named all dharmas existing only as names, is extracted from the Body, Speech, and Mind Vajra. Ah! From the extremely stable white A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), emanate extremely subtle A's (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Manifesting clearly to fill the ten directions, even when gathered, it is stable without increase or decrease. From that, all clear and blazing collections of names emanate.
English
Similarly, summarization should also be done. This is the cause of the stable arising of wisdom, the accomplishment of Vajra. ཨཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) ka kha ga gha nga. tsa tsha dza dzha nya. Ta Tha Da Dha Na. ta tha da dha na. pa pha ba bha ma. ya wa ra la. sha sha sa ha. ksha i i. u u. e ai. o au. By extracting these, the ten directions of the six realms are limitless. It shakes in six ways. It shakes greatly. Having shaken completely. All dharmas have become merely the nature of names. ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, all the Tathagatas speak this special verse: A is of emptiness and non-emptiness. The Middle Way also does not have an object. All are merely names, all Buddhas. Abide in the garland of letters. A itself appears in various ways. The forty-two letters beginning with ka. All are summarized by the name of sound. In manifest enlightenment, that itself is certain. Emaho, wonderful, amazing, the name of the forty-five great illusions. It is the place that holds all words. Speaking and showing various great meanings. The nature of unreal letters is mind. Though selfless, without extremes, and invisible. The dance of shapes, colors, and names. Transforming and showing in any way. Those who have gone to the ten directions and four times. The body, speech, and mind of the wisdom being. The forty-five mandalas themselves. The letters are completed from the beginning to ksha. The nature of mind is letters. Letters are not real things. That which is without object is the very nature. The great wheel of body, speech, and mind of various kinds. Body, speech, and mind are wonderful. Amazing, great illusions are greatly attracted. Written in the sphere with the sphere. Therefore, it is called letters. The head is the unerring path. tik (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is said to be the name of wisdom. shad (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is to cut sentences with great means. A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the unborn suchness. Tha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the illusion vajra. Ta (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the illusion of appearance. Da (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the illusion of wish-fulfilling. Dha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the illusion of purity. Na (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the all-pervading illusion. Tha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the manifest perfection of the net. Ta (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is stabilized by the net. Da (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is bright with the net. Dha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is entwined with the net. Na (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is universally changed by the net. Ka (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the best of the eye's mind. Kha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the best of the ear's mind. Ga (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the best of the nose's mind. Gha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the best of the tongue's mind. Nga (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the mind that also destroys. Tsa (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) is the best of the eye's body.
Chinese
ཚ་是耳之身的殊胜，ཛ་是鼻之身的殊胜，ཛྷ་是舌之身的殊胜，ཉ་是身亦作毁坏者。པ་是眼之语的殊胜，ཕ་是耳之语的殊胜，བ་是鼻之语的殊胜，བྷ་是舌之语的殊胜，མ་是语亦作毁坏。ཡ་是生完全清净，ཝ་是住清净，ར་是坏灭清净，ལ་是空性清净。ཤ་是常清净，ཥ་是断亦非有。ས་是离边无我，ཧ་是无相之自性。ཀྵ་是智慧心之精髓。ཨི་是微尘数诸天神中，ཨཱི་是微尘数非天神，ཨུ་是微尘数人类中，ཨཱུ་是微尘数傍生中，ཨེ་是微尘数饿鬼中，ཨཻ་是微尘数地狱中，ཨོ་是全部作毁坏，ཨ་是全部坏灭。此文字轮大集，汇集身语意之珠鬘。如是说。阿霍！其后，如来佛母众与无二之坛城，彼等之秘密即是此。身语意功德事业金刚中取出。阿霍！方便与智慧喜云菩提心众因之轮，果位胜者成熟成就奇妙名号四十又二，无为自性有为金刚坛城生出之禁，不作超脱无有自在因缘聚合之大威力。阿霍！金刚秘密之语也。如是说，如来一切化为文字之轮。秘密藏性决定，文字珠鬘轮安立之品第四。之后，从文字轮之云布置中，幻化种种放出，为此特别宣说。无根之自心性，是诸法一切之根本。自心性是文字之自性，文字如意宝珠之云。幻化坛城四十二，以网之坛城现前圆满，十方四时圆满之，一切坛城皆得成就。化为甘露且出生，息灭四百零四之疾病，受用生起且清净恶趣。何亦于他