English
Thus perform the offering accordingly. With forms and colors, possessing names. To the fire deity transformed into a mouth, with gatherings of delicious food and drink, generously bestow the offerings of the four actions. The mandala of wrathful deities is also the same. With extreme subtlety and practice, even for the inconceivable ones, do likewise. Only measure with wisdom. The great mudra of offering is: with the wish-fulfilling clouds of the mind, all Buddha-fields in the ten directions, soft and pleasant, blissful to the touch, a foundation of various jewels, beautifully written and adorned, and blazing in piles of spontaneously arising jewels. Beautifully shaped ponds with excellent taste, cool, various jewel houses, ornaments and groves of wish-fulfilling trees, the sound of songs and verses, banners, victory banners, clothing, umbrellas, necklaces, armlets, bracelets, excellent foods and drinks, and gods and goddesses adorned beautifully, like dust motes, with inconceivable things like dances, filling the realms of the ten directions, generously offering to all mandalas. With the distinction of clarity for the fortunate ones, gradually or simultaneously, uniting with the equality of the Dharma realm, contemplate the great mudra of offering. On the clear mother or blessed object, in the manner of inserting the three thousand great thousand worlds into a mustard seed, invite and offer the mandala from the Dharma realm. The supreme samaya of accomplishment after being pleased, by offering the great essence, pleases all Buddha mandalas. May all beings in the three realms be filled with great joy. By the stability of the magical net, all Buddha mandalas that have passed in the ten directions and four times, and beings of the three realms, become manifest. Body, speech, mind, and all dharmas, not abiding or perceiving anywhere, uniting in the manner of an illusion, contemplate space upon space. Enter with the wisdom of all-creating empowerment. Then, initiate the disciple. Then, that supreme son of the lineage, the kingdom and his own body, children, wives, and wealth, even those most cherished and agreeable, are offered. By offering with the five empowerments of enjoyment, it is offering to all mandalas. What need to mention the nearby mandala? All faults are purified. If one understands faith, diligence, and asceticism well, the empowerment of benefit, the empowerment of ability, in sequence.
Chinese
应当布施。 以慈悲心摄持而不浪费。 或者双手交叉。 于大手印的灌顶中， 坛城以手指量度。 智者如法行事。 或者在平整的地面上， 坛城以一肘的量度来做。 或者以身体的量度。 或者以三个身体的量度。 橛、丝线、颜料粉， 以及衣饰华丽的美丽同伴。 圆满的绘制坛城仪轨， 由具德大德精勤地做。 或者以十六肘， 或者二十或二十五肘来做。 观想五部坛城， 绘制具有身语意之像。 或者以一由旬或一俱卢舍的距离， 或者在无垠的虚空之中， 观想各种佛坛城。 为了向未见之愚者展示而着色， 用二十五种颜色， 或者用五种颜色来绘制。 依随调伏的仪轨而欢喜， 无边殊胜的禅定妙乐。 于字或座或心髓， 或手印或具身语意者， 加持稀有极伟大， 成就诸佛之誓言。 从地等做手印， 将获得解脱次第。 以清净智慧净化， 何须多言，即是那（智慧）本身。 遍及方时之大坛城自性， 从不可思议的心之坛城中， 迎请一切坛城。 于自显现无别的坛城中， 以进入之相平等结合， 从一切方时而逝者， 圆满了亲近的坛城。 趋近的誓言最殊胜， 如意树和如意宝， 以及一切的元素， 这些都不是实有的物质， 而是自心坚固的福德。 稀有奇妙的法， 不是从他处而来， 而是依于方便的智慧本身， 于如是之状态中生起。 智慧界之如是性， 因为成为方便之手印， 于智慧中享受智慧， 亦积聚享受智慧本身。 过去诸佛救护者， 以及示现加持者亦如是， 以能作所作之能力的威光， 幻化金刚最坚固殊胜。 五种仪轨已圆满， 五种用品已圆满具足， 五种真言支已圆满， 无损而入于胜道。
English
One should give alms. Holding without wasting with compassion. Or with hands crossed, In the empowerment of the Great Seal, The mandala, even the size of a finger, The wise should perform the ritual as it is. Or on a very level ground, The mandala should be made to the size of a cubit. Or to the size of one's body, Or to the size of three bodies. Pegs, threads, colored powders, And beautiful, pleasing companions with clothing and ornaments. The complete ritual of drawing lines, Should be done diligently by a great and skilled one. Or with sixteen cubits, Or twenty or twenty-five cubits. Meditate on the five family mandalas, Draw the forms possessing body, speech, and mind. Or at a distance of a yojana or a krosha, Or in the immeasurable expanse of the sky, Meditate on various Buddha mandalas. To show the unseen to the ignorant, use colors, Draw with twenty-five colors, Or with five colors. Rejoice according to the ritual of taming, The supreme, limitless bliss of meditative absorption. On the letter, or seat, or essence, Or mudra, or one possessing body, speech, and mind, The blessings are wondrous and great, The samaya of all Buddhas will be accomplished. Having made mudras from earth and so on, One will attain the stages of liberation. Having purified with pure wisdom, What need is there to say, it is that itself. The great mandala nature pervading directions and times, From the inconceivable mandala of mind, Invite all the mandalas. In the mandala of self-appearance without separation, With the characteristic of entering, uniting equally, Those who have gone from all directions and times, The mandala of approach is completely perfected. The supreme samaya that has become close, The wish-fulfilling tree and the wish-fulfilling jewel, And all the elements, These are not real substances, But the stable merit of one's own mind. The wondrous and amazing Dharma, Does not come from elsewhere, But is the wisdom itself that relies on skillful means, It arises in such a state. The suchness of the realm of wisdom, Because it has become the mudra of skillful means, In wisdom, enjoy wisdom, And also accumulate the enjoyment of wisdom itself. The Buddhas, protectors of the past, And those who show blessings are also like that, With the glory of the power of doing and acting, The illusion, the vajra, is the most powerful and supreme. The five rituals have been completed, The five implements are completely possessed, The five limbs of mantra are complete, Without deterioration, enter the supreme path.
Chinese
勤奋啊。或者三十六个夜晚？十二、十四、十六，成就掌权种姓的圣者。那时十六岁以下，五身自然圆满，即是智慧明点，智慧明点自身显现，不可思议无边广大，十方四时显现圆满的，清净刹土不可思议，以及无边的宫殿，轮之庄严和乐器之众，所有不可思议的坛城，见到后便能亲近获得，以及广大音声的意义显现，也是一致的智慧自显现。远离一和多，无边无际的真如，即使是佛陀也无法看见，自生智慧无处显现。清净地辨别邪见和考察，因为不异于智慧法界，由于大悲的关联，六道一切时处皆显现。在大乐的坛城中，做二或五个姿势，如果进入安乐之中，欲望便会如意平等。如果追求那份平等的智慧，便会亲近生起，必定会生起大奇迹。没有信心修持就会毁灭。如是特别宣说。秘密藏续决定真实中金刚安立秘密誓言品第九。
English
Diligence! Or thirty-six nights? Twelve, fourteen, sixteen, accomplish the holy one of the ruling lineage. At that time, up to sixteen, the five bodies are spontaneously perfected, which is the wisdom bindu itself, the wisdom bindu itself appears, inconceivable, boundless, supreme, fully manifested in the ten directions and four times, the pure realm is inconceivable, and the immeasurable palace, the adornment of the wheel and the assembly of musical instruments, all the inconceivable mandalas, having seen them, one can draw near and attain them, and the meaning of the vast sound also appears, it is also the self-appearance of harmonious wisdom. Separated from one and many, the Suchness without beginning or end, even the Buddhas cannot see it, self-born wisdom appears without a place. Clearly distinguish and examine wrong views, because it is not different from the wisdom realm, due to the connection of great compassion, all six realms and all times appear. In the mandala of great bliss, make two or five postures, if you enter into bliss, desires will become equal as desired. If you seek that equal wisdom, you will draw near and arise, a great miracle will surely arise. Without faith, practice will lead to destruction. Thus it is specially stated. The ninth chapter of the secret vows of Vajra arrangement from the secret essence of definitive truth.
Chinese
嘎巴轮之宫殿中， 明点之自性。 从吽（藏文：ཧཱཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字手印之殊胜会众中， 事业坛城明显而放出光芒并融入。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 汝乃金刚所生， 所有事业皆成办。 众多使者之聚集， 皆为汝之所需而行事。 语轮之宫殿中， 明点之自性。 从舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字手印之殊胜会众中， 法轮明显而放出光芒并融入。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 以无上之法甘露， 令具信之士满足。 对于上中下根器者， 相应地秘密宣说，而非其他。 大行轮之宫殿中， 明点之自性。 从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）等字中， 观修五坛城与忿怒尊之行列。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！ 十方四时一切之， 身语意之大金刚， 一切坛城之作者， 行一切坛城之布施。 若未令上师欢喜， 亦未获得灌顶， 则听闻等之作为， 皆无果且将毁坏。 以头饰、顶髻、花鬘， 盔甲、胜幢、手印， 伞盖、宝瓶、饮食， 以及五种心髓作灌顶， 从此之后成佛子， 消除一切恶趣， 寿命绵长、安乐圆满， 成为天界解脱之主。 如是说。 秘密心髓真实性中，授予灌顶之第十章。 之后，如来大喜幻化网之王入于名为转变之三摩地，特为此说偈： 因同一与字之相， 加持与显现， 以四种殊胜之证悟， 一切皆为圆满正觉大王。 肢体、根、识等一切， 知悉皆为朗（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之自性。 观想为圆满之坛城， 或观想为忿怒尊之坛城。 色声香味触等， 知悉皆为穆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）之自性。 观想为佛母之坛城， 或观想为忿怒母之坛城。 衣饰、珍宝、饮食、歌与词， 舞蹈、嬉戏、会供之云聚， 若知悉为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而善加享用， 则将出现奇妙之
English
In the palace of the Ga-pa wheel, The very nature of the clear point. From the supreme assembly of the Hum (Tibetan: ཧཱཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Hum) mudra, The mandala of action shines forth and dissolves. Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om)! You are born from the vajra, Accomplish all actions without exception. The gathering of many messengers, Acts according to your needs. In the palace of the speech wheel, The very nature of the clear point. From the supreme assembly of the Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih) syllable mudra, The dharma wheel shines forth and dissolves. Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om)! With the supreme nectar of dharma, Satisfy the faithful beings. To those of superior, middling, and inferior intellect, Secretly proclaim accordingly, and not otherwise. In the palace of the great moving wheel, The very nature of the clear point. From Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), Sva (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, Literal meaning: Sva), Am (Tibetan: ཨཱཾ, Devanagari: आं, Romanized Sanskrit: āṃ, Literal meaning: Am), and Ha (Tibetan: ཧཱ, Devanagari: हा, Romanized Sanskrit: hā, Literal meaning: Ha), Meditate on the five mandalas and the row of wrathful deities. Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om)! Of all the ten directions and four times, The great vajra of body, speech, and mind, The maker of all mandalas, Practices the giving of all mandalas. Without pleasing the teacher, And without obtaining the empowerments, Acts such as listening, Will be fruitless and destroyed. With head ornaments, topknots, garlands, Armor, victory banners, mudras, Umbrellas, vases, food, and drink, And empowerment with the five essences, From this time forward, sons of the Victorious Ones, Eliminate all lower realms, Long life, happiness, and perfect abundance, Become the lords of heaven and liberation. Thus it is said. The tenth chapter, bestowing empowerment from the Certainty of the Secret Essence. Then, the Tathagata, the Great Delight, having entered into the samadhi called the King of the Magical Net of Emanation, spoke this verse specifically: Cause being one and the nature of syllables, Blessing and manifestation, With four kinds of supreme realization, All are the Great King of Perfect Enlightenment. Limbs, senses, all consciousness, Know that all are of the nature of Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om). Meditate on the perfect mandala itself, Or meditate on the mandala of wrathful deities. Forms, sounds, smells, tastes, touches, and so on, Know that all are of the nature of Mum (Tibetan: མཱུཾ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal meaning: Mum). Meditate on the mandala of the Mother, Or meditate on the mandala of wrathful Mothers. Garments, jewels, food, drink, songs, and words, Clouds of dance, play, and gatherings, If one knows it as Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) and enjoys it well, Then wonderful things will arise.