English
Eruka sapariwara padyam pratitsa svaha! Vajra asana tishtantu! Thus, after washing the feet and sitting on the seat. Maha puja ho! After offering in this way. Dza hum bam ho! Absorb into the state of non-duality. The seventh, empowerment, is: Hum! Since I am the lord of all Buddhas, and have been from the beginning, bless my body, speech, and mind, and bestow the empowerment of the five wisdoms. Om Ah Hum Svaha! To all the deities of the retinue, the chief one adorns the head, and to the oath-bound phurba protectors, may the vajra be the sign of empowerment. The eighth, offering, has eight parts. First, the offering of sensual pleasures: Hum! Pure and immaculate, the supreme offering of water for washing, flowers, incense, lamps, and scented water. Clouds of offerings such as food, music, and so on. Actually available and mentally emanated. Completely filling the realms of dharmadhatu and space. Immaculate great bliss, Samantabhadra's clouds of offerings. Bless them to exist as long as samsara exists. Offer to the deities of the vajra kila mandala. Om Vajra Kili Kilaya sapariwara argham. Pushpe. Dhupe. Aloke. Gandhe. Nivedye. Shapta puja megha samudra saparana samaye hum! The second is the offering of desirable qualities: Hum! Goddess of form, pleasing one, white beauty holding a mirror. Offer to the mandala deities. May you be pleased with the offering of the eyes. Goddess of sound, pleasing one, yellow melodious one holding a lute. Offer to the mandala deities. May you be pleased with the offering of the ears. Goddess of scent, pleasing one, blue beauty holding an incense burner. Offer to the mandala deities. May you be pleased with the offering of the nose. Goddess of taste, pleasing one, red beauty holding food. Offer to the mandala deities. May you be pleased with the offering of the tongue. Goddess of touch, pleasing one, green one holding the five sensual objects. Offer to the mandala deities. May you be pleased with the offering of the body. Goddess of dharma, pleasing one, indigo one holding the source of dharma. Offer to the mandala deities. May you be pleased with the offering of the mind. Om Vajra Kili Kilaya sapariwara rupa. Shapta. Gandhe. Rasa. Sparshe. Dharma puja ho! The third is the offering of mudra dances: Hum!
Chinese
饮血国王悦于何舞？ 身色面容皆变异。 身之舞姿如闪电。 以手印舞献供养。 嗡 班杂 枳里 枳拉亚 玛哈 穆扎 布杂 吽。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་མུ་དྲ་པཱུ་ཛ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya mahāmudrā pūja hoḥ，汉语字面意思：嗡，金刚橛，金刚橛，大印供养 吽。）如是结手印。 第四，秘密供养是：吽！ 金刚橛之诸神众， 献上悦意天女供。 交缠大供双运者， 以自喜悦令喜悦。 萨玛雅 吽。萨玛雅 斯德旺。阿努拉郭 昂。阿努拉嘎亚 耶。扎 吽 旺 霍。菩提 质达 斯帕拉纳 帕特。（藏文：བོ་དྷི་ཙིཏྟ་སྥ་ར་ཎ་ཕཊ，梵文天城体：，梵文罗马拟音：bodhicitta spharaṇa phaṭ，汉语字面意思：菩提心，遍满，啪特。） 第五，药供是：吽！ 自生面容中清净， 八万药材所合药。 五部五誓之实物， 五智圆满成就物。 为度六道诸有情， 遣除五毒此甘露。 十方一切诸胜者， 以及菩萨之大集。 我等以信而供养， 祈请受用赐悉地。 嗡 萨瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡嘿。（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata mahāpañca amṛta khāhi，汉语字面意思：嗡，一切如来，大，五，甘露，吃。） 一切胜者真实根本传承上师与， 大吉祥金刚童子父母尊， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。（藏文：མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahāpañca amṛta kharaṃ khāhi，汉语字面意思：大，五，甘露，卡让，吃。） 大怖畏尊忿怒王父母等十尊， 食肉啖血二十及四门守护， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。（藏文：མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahāpañca amṛta kharaṃ khāhi，汉语字面意思：大，五，甘露，卡让，吃。） 于作四业事业之宫殿中， 殊胜之子金刚橛诸神众， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。 内外空行眷属一切众， 及与誓盟十二金刚橛， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。 二十一善士十二坚母等， 金刚橛之护法一切承诺者， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。 安住律仪持明成就者， 天与非天十方瑜伽士， 献供清净甘露誓物悦意供。 祈请以悲悯垂念赐予灌顶与成就。 玛哈 班杂 阿弥利达 卡让 卡嘿。 如是甘露之海中。
English
To what dance is the Blood-Drinking King pleased? The color of his body and face completely change. The movements of his body's dance are like flashing lightning. I offer the dance of mudras as a feast. om vajra kīli kīlaya mahāmudrā pūja hoḥ. (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་མུ་དྲ་པཱུ་ཛ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra kīli kīlaya mahāmudrā pūja hoḥ, Literal Chinese Meaning: Om, Vajrakila, Vajrakila, Great Seal Offering Homage.) Thus, bind the mudra. Fourth, the secret offering is: Hūṃ! To the assembly of deities of Vajrakila, I offer the feast of enchanting goddesses. By the great feast of entwined union, Be pleased by pleasing yourself. samaya hoḥ samaya tvaṃ anurāgo 'haṃ anurāgaya mye jaḥ hūṃ vaṃ hoḥ bodhicitta spharaṇa phaṭ. (Tibetan: བོ་དྷི་ཙིཏྟ་སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: bodhicitta spharaṇa phaṭ, Literal Chinese Meaning: Bodhicitta, pervading, phat.) Fifth, the medicine offering is: Hūṃ! Pure from the face of self-arising, A medicine compounded from eight thousand roots. The essence of the five families and five vows, A substance that perfects the five wisdoms. For the sake of liberating all sentient beings of the six realms, This nectar that dispels the five poisons, To all the victorious ones of the ten directions, And to the great assembly of Bodhisattvas, Since we offer with faith, Accept it and grant the magical siddhis. om sarva tathāgata mahāpañca amṛta khāhi. (Tibetan: ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁཱ་ཧི, Sanskrit Devanagari: , Sanskrit Romanization: oṃ sarva tathāgata mahāpañca amṛta khāhi, Literal Chinese Meaning: Om, all Tathagatas, great, five, nectar, eat.) To all the victorious ones, the authentic root and lineage lamas, And to the glorious great Vajrakumara, father and mother, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. (Tibetan: མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི, Sanskrit Devanagari: , Sanskrit Romanization: mahāpañca amṛta kharaṃ khāhi, Literal Chinese Meaning: Great, five, nectar, kharaṃ, eat.) To the great terrifying wrathful kings, the ten fathers and mothers, The twenty who eat and devour blood, and the four gatekeepers, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. (Tibetan: མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི, Sanskrit Devanagari: , Sanskrit Romanization: mahāpañca amṛta kharaṃ khāhi, Literal Chinese Meaning: Great, five, nectar, kharaṃ, eat.) In the palace where the activities of the four karmas are performed, To all the supreme sons, the assembly of deities of Vajrakila, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. To all the inner and outer dakinis with their retinues, And to the twelve oath-bound ones, including the ging, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. To the twenty-one lay devotees, the twelve Tänma goddesses, and so forth, To all those who have pledged to be the protectors of Vajrakila, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. To those who abide by vows, the vidyādharas who accomplish, The gods and asuras, the yogis of the ten directions, I offer the pure nectar, the samaya substance, a pleasing feast. With compassion, consider us with love and grant empowerment and siddhis. mahāpañca amṛta kharaṃ khāhi. Thus, from the ocean of nectar.
Chinese
用拇指和无名指捏取日月嘎乌盒中的物品献上，观想诸神都因大乐之味而感到愉悦。如此，由于供养处都感到愉悦，因此从身语意的成就，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形式降入甘露中，从中获得成就。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 舌之誓言金刚上， 观想金刚持有之吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 与五甘露相合之药， 若食则身语意成就。 身成就嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！语成就啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）！意成就吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！念诵这三个字，用拇指和无名指取用后放在舌头上，观想获得身语意的成就。第六是血供：吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嘿汝嘎之十处， 以及八大尸陀林处， 迎请大威血饮尊， 于此殊胜尸陀林。 新旧田地及提拉等， 红色供品化为海。 与空行母炽燃众， 无余降临请享用。 萨尔瓦 杜斯当 汝扎 玛拉雅 卡卡卡嘿 卡嘿。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 我乃大食者， 为度三界诸有情， 为调难调诸众生， 故食血肉及骨骸。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。我乃大饮血者， 执着轮回之网中， 于大红血之供品上， 与眷属空行共欢乐。 不染污秽之欲望， 憎恨誓言之大敌， 具足慈悲菩提心， 以忿怒力而诛灭。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 叽利 叽拉雅 萨巴热瓦热 玛哈 惹达 玛哈 玛姆萨 玛哈 泽达 玛哈 巴苏达 玛哈 郭若匝那 玛哈 肯尼热德 玛哈 班匝 阿姆热达 玛哈 阿热昂 扎德匝 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 卡卡卡。列列列。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝哦。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝哦。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝哦。第七，结合与诛灭之供养分为二，诛灭是将先前观想、勾招、融入的林伽置于前方。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 大誓言之时已至， 大化身之时已至， 手印像之时已至， 犬面者……大自在者……大地母……您的事业……施展威力之时已至。如此催促。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 发菩提心于胜义， 为续三世胜者种， 对于我等持明者， 作害恶毒之仇敌， 魔障以及中断者。