Back to the library

KMG011 0041.The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory..The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory..g2.0f

Page 13 of 13

English

Golden mothers, three hundred and sixty messengers, along with billions of retinues, partake of this command offering and accomplish the entrusted tasks! Vajra Kilaya and the like, the twelve great steadfast mothers, each with their retinues and armies, all with black hair, fire blazing from their mouths, blood flowing from their eyes, holding black hair swords, skulls dripping with blood, from atop thrones of many golden snakes, think with affection upon those with vows, accept this supreme offering, and accomplish the entrusted tasks! The four swift sisters of the continents, sister of the Garuda soaring in the sky, sister of Yama, the red yak skull, sister of the Nagas, the black clawed, sister of the Yakshas, may the four sisters come to this place, fulfill the vows, accept the offerings, and accomplish the tasks! Twenty-eight great powerful goddesses, possessing the realm of compassion and loving-kindness, the hosts of Brahma and other sisters, along with servants and even lower servants and retinues, partake of this command offering of the great glorious Vajrakumara, now reveal your supreme forms and bestow accomplishments! Until accomplishments are bestowed, may you not manifest! In this intermediate place of support, abide and accomplish all tasks! Great mothers, all of you, in the past before the great glorious Heruka, as you vowed and promised, for the sake of attaining wisdom of the world and beyond, perform the tasks of practitioners, do not stray from your vows, accomplish the tasks! Maha Pancha Amrita Khahi (藏文,梵文天城体,महापञ्चामृत खादहि,梵文罗马拟音,mahāpañcāmṛta khādahi,汉语字面意思,Great Five Amritas, Eat!), Maha Rakta Khahi (藏文,梵文天城体,महारक्त खादहि,梵文罗马拟音,mahārakta khādahi,汉语字面意思,Great Blood, Eat!), Maha Balimta Khahi (藏文,梵文天城体,महाबलिंण्त खादहि,梵文罗马拟音,mahābaliṃṇa khādahi,汉语字面意思,Great Offering, Eat!). Thus offering and inviting the medicine and blood, Hum! May the hosts of oath-bound dakinis belonging to the remaining collection of vows, along with their retinues, be satisfied and pleased by this goddess's vow, fulfill all deficiencies of vows, protect the Buddha's teachings, enhance the glory of the Three Jewels, protect the Sangha and the kingdom of Dharma, dispel the decline of the world, increase the happiness of sentient beings, be companions to the yogis, accomplish the tasks of mantra holders, especially may those gathered in this vow, pacify the outer, inner, and secret obstacles, and quickly accomplish all common and supreme siddhis without remainder! Thus pray for what is desired, Ya hi gatsa.

English

Having thought that the guests have returned to their own places, throw the torma outside and then gather the mother mandala. Seventh, supporting the steadfast earth goddess: Outside, sprinkle the torma of the steadfast earth goddess with peacock feathers and recite: Tram Ratna Trailokya Phat. Visualize each atom of the torma transforming into a jeweled tent, with inexhaustible enjoyment filling the sky, and bless it with Om Ah Hum. Hum! The assembly with vows and the retinue, The blood-drinking deities, like the form of the sky, Come, come, protecting mothers, Come here, fulfill your vows, accomplish your actions. The great self-existing mother and the four demonesses, Gangkar Shame and the four yakshas, Kongtsun Demo and the four medicine women, The great sisters who protect Tibet, Together with a retinue of many servants, Together with many fluttering ornaments, Together with the sound of many cymbals, Come here, fulfill your vows, accomplish your actions. You great sisters, In the cave of the Asuras, By the master Padmasambhava and, By Langchen Palgyi Senge, Placed on the seat of the province, And having placed the vajra in your hand, Bestowed empowerment, speaking the secret name, Placed in the rank of Vajradhara. To protect and govern Tibet, And to help the yogis in their practice, As you have promised and vowed, Remember the weighty oath you have taken, Enjoy the torma of the oath substance and command, Accomplish the entrusted actions. Om Lala Lele Tam Tam Te Te Kha Rakma Mama Sring Droma Hum Bhyo Hum Hum. Recite this, and offer the three substances of medicine, blood, and torma, such as Maha Pancha, and also offer medicine and blood. Entrust the actions by saying that the twelve steadfast mothers and their retinues should protect the Buddha's teachings, etc. Then, reciting Ya Hi Gachchha, request them to depart, and then take the torma to a clean place. Eighth, performing the dance of the four actions: Visualize the torma plate transforming into Mount Meru, and summon and subdue the oath-breaking demons underneath. Hum! The body, speech, and mind of all Buddhas, The deluded Sugatas and their retinues, Likewise, all the supreme lineages, In the boundless realms of the world, For sentient beings who are extremely ignorant, With peaceful great compassion, There is nothing that cannot be tamed. I prostrate and praise the peaceful deity. Shantam Kuru Ye Svaha. The body, speech, and mind of all Buddhas,

Chinese

我慢逝者及其眷属众, 珍宝种姓殊胜无遗者, 于此世间无量无边处, 所有极度傲慢诸有情, 令其寿命权势成就增, 无有未得增长丝毫者, 顶礼赞叹增益诸天神, 布ಷ್ಠિં 咕噜 梭哈 (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。 诸佛之身语意化现者, 贪欲逝者及其眷属众, 莲花种姓殊胜无遗者, 于此世间无量无边处, 所有极度贪恋诸有情, 刹那之间即能摄伏之, 无有未能摄伏丝毫者, 顶礼赞叹摄伏诸天神, 帕香 咕噜 梭哈 (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。 诸佛之身语意化现者, 嗔恨逝者及其眷属众, 金刚种姓殊胜无遗者, 于此世间无量无边处, 所有极度恶毒诸有情, 刹那之间摄伏彼等后, 无有未能摧毁为尘者, 顶礼赞叹摧毁诸天神。 如是四业之舞及四吽字后,嘛啦呀 啪 (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)。 第九、祈请成就: 吽! 观想金刚橛坛城诸尊众, 身语意与功德事业之, 加持灌顶成就悉无余, 祈请当下赐予于我等。 嗡 班杂 几里 几拉亚 萨瓦 悉地 帕拉 吽 (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)! 第十、祈请宽恕: 霍! 祈请世尊吉祥金刚童子诸尊众及其眷属垂念我等。 我等各自成为有情众生,为烦恼所染, 身语意三之行为与烦恼相混,变得放逸, 瑜伽士未得灌顶,或受沉没与掉举之影响, 禅定不清晰, 或受懒惰之影响,供品未备, 或受失念无明之影响,仪轨有所遗漏或增补,或受悭吝之影响,供品低劣且微小, 或受愚痴之影响,未能如实完成续部所出之仪轨等,所有违背、错谬、过失,祈请宽恕, 祈请加持我等,使其不成为道与成就之障碍。 如是祈请并念诵百字明。 第十一、收摄: 吽 吽 吽! 如是念诵,三坛城

English

Those Victorious Ones with pride and their retinues, All the supreme lineages of precious jewels, In the boundless realms of this world, All sentient beings with extreme arrogance, By expanding life, power, and accomplishments, There is nothing that has not been expanded. I prostrate and praise the gods who expand. Puṣṭiṃ Kuru Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The embodiments of body, speech, and mind of all Buddhas, The Victorious Ones of desire and their retinues, All the supreme lineages of lotuses, In the boundless realms of this world, All sentient beings with extreme attachment, In an instant, they are subdued, There is nothing that has not been subdued. I prostrate and praise the gods who subdue. Pāśaṃ Kuru Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The embodiments of body, speech, and mind of all Buddhas, The Victorious Ones of hatred and their retinues, All the supreme lineages of vajras, In the boundless realms of this world, All sentient beings with extreme malice, In an instant, having subdued them, There is nothing that has not been destroyed into dust. I prostrate and praise the gods who destroy. Thus, at the end of the four actions' dance and the four Hūṃs, Mārāya Phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ninth, Receiving Accomplishments: Hūṃ! Visualize the assembly of deities in the Vajrakīla mandala. The blessings, empowerments, and all accomplishments of body, speech, mind, qualities, and activities, Grant them to me right now! Oṃ Vajra Kīlī Kīlāya Sarva Siddhi Phala Hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! Tenth, Requesting Forgiveness: Ho! Bhagavan, glorious Vajrakumāra, please consider me, along with the entire assembly of deities and retinue. Because we, as individual beings, have become afflicted, The actions of body, speech, and mind are mixed with afflictions and have become careless, And because yogis have not received empowerment, or have fallen under the influence of sinking and agitation, Samādhi is unclear, Or because we have fallen under the influence of laziness, offerings have not been prepared, Or because we have fallen under the influence of unawareness and ignorance, there have been omissions or additions in the ritual, or because of the influence of miserliness, the offerings are poor and small, Or because of the influence of delusion, we have not been able to fully accomplish the rituals that come from the tantras, etc., all transgressions, errors, and faults, please forgive, And please bless us so that they do not become obstacles to the path and accomplishments. Thus, request and recite the Hundred Syllable Mantra. Eleventh, Gathering: Hūṃ Hūṃ Hūṃ! By reciting thus, the three mandalas

Chinese

伟大的金刚橛啊!此事业仪轨,依于邬金大师之根本,并依止觉姆拉姆、杰库、朗拉那南智者绒宗之论典,善集而成,名为“成就海”。词义善说,乃白昼之吉祥。此加持光芒万丈,由智者与成就者之顶严,洛哲嘉灿所造之事业仪轨,如意宝般,由此善集之功德,从不可饶恕之魔军战场中彻底获胜,愿速得金刚童子之果位!如是名为金刚橛事业仪轨“成就海之精华”。 班智达领主扎拉瑞金嘉措,以极大之意乐,创造和谐之缘起,于邬金敏卓林寺院建立此仪轨之法会之际,索顿图多南嘉等法会僧众,以及近日来到我身边的麦彭,以哈达和红布,曲央以哈达为供养,再三祈请,依此,具名仁钦南嘉者书写。然未寻得清净之范本,故咒语等处或有可供商榷之处,若能寻得原本,望智者详察!愿以此,一切世间皆成就金刚橛! 金刚橛绒宗派事业仪轨“成就海之精华”。仁钦南嘉。

English

Great Vajrakila! This activity manual, based on the root of the Great Orgyen, and relying on the treatises of Jomo Lhamo, Kyekhyu, and the wise Rongzom of Langlab Nanam, is well-collected and called "Ocean of Accomplishments." The words and meanings are well-explained, the glory of the day. This blessing radiates a thousand lights, the activity manual made by the wise and accomplished crown jewel, Lodro Gyaltsen, is like a wish-fulfilling jewel. By the virtue of this well-collected writing, may we completely triumph over the battlefield of the unforgiving demon armies, and may we quickly attain the state of Vajrakumara! Thus, this is called the essence of the Vajrakila activity manual, "Ocean of Accomplishments." Pönlob Ngadak Drak Rigdzin Gyatso, with great enthusiasm, created harmonious circumstances, and when establishing the ritual assembly of this at Orgyen Mindroling Monastery, the ritual assembly members such as Soton Thutop Namgyal, and Mipham, who recently came to me, with khatas and red cloth, and Chöying with khatas as offerings, repeatedly requested. Based on this, the one named Rinchen Namgyal wrote this. However, since a pure exemplar was not found, there may be some points for discussion regarding mantras, etc. If the original exemplar can be found, may the wise examine it! May all existence be accomplished as Vajrakila through this! The essence of the Vajrakila Rong tradition activity manual, "Ocean of Accomplishments." Rinchen Namgyal.

Page 13 of 13