Chinese
金刚橛荣派事业仪轨成就海心要。珍宝极胜。 金刚橛荣派事业仪轨成就海心要。珍宝极胜。 名为金刚橛荣派事业仪轨成就海心要之法。顶礼 गुरु（藏文，梵文天城体，guru，上师）。诸法本净觉性之日轮，解脱二障云翳无迁变，大乐金刚义见之上师与，大威力橛之坛城轮中礼。何者修法精通荣 सोम（藏文，梵文天城体，rong zom）派，事业仪轨中品智幢所著述，善说成就海之美名，此乃摄略心要之文字。获得灌顶且安住誓言之咒师，于具备特征之房舍精美陈设。天神橛与修持橛等本尊，以及供品食子药酒等，所有必需之物品皆备齐，而后进入瑜伽。 彼有前行、正行、后行三者。首先，前行包括：劝诫、界限、积资粮，立誓、降加持、供养加持。其中，首先是劝诫：以皈依、发心和乐器进行加持作为前行。自身刹那间观想为大威力金刚童子与佛母之身，并生起骄慢。 吽。谛听，所有障碍和邪恶的引导者们！不要违背我的命令！如果有人违背金刚秘密的命令，强大的大愤怒尊将把他的头劈成一百块。 嗡，松巴尼，松巴尼，吽！格里哈纳，格里哈纳，吽！格里哈纳，巴雅，格里哈纳，巴雅，吽！阿纳亚，呵！巴嘎万，维迪亚，ra匝亚，吽，啪特！（藏文，梵文天城体，ॐ सुम्भ नि सुम्भ नि हुं， गृ्ह्ण गृ्ह्ण हुं， गृ्ह्ण पाय गृ्ह्ण पाय हुं， आनय होः भगवन् विध्य राजय हुं फट्，嗡，松巴尼，松巴尼，吽！格里哈纳，格里哈纳，吽！格里哈纳，巴雅，格里哈纳，巴雅，吽！阿纳亚，呵！巴嘎万，维迪亚，ra匝亚，吽，啪特！） 第二，划定界限：自身观想为愤怒尊，手持金刚杵和铁钩。 吽，斯帕ra纳，啪特！桑哈ra纳，吽！(藏文，梵文天城体，हुं स्फर ण फट्， सं हर ण हुं，吽，斯帕ra纳，啪特！桑哈ra纳，吽！) 从心间发出红色火焰。通过“玛 苏尔亚 曼扎拉”使其成为太阳之座。嗡，西日，吽，嘎ra，班匝ra，曼扎拉，吽，啪特！(藏文，梵文天城体，ॐ श्री हुं कार वज्र मण्डल हुं फट्，嗡，西日，吽，嘎ra，班匝ra，曼扎拉，吽，啪特！) 吽！于日轮中央，如夏季之雨云般的颜色，如劫末之火焰般燃烧，以抛掷之姿势张开双足，眉间怒纹燃烧
English
The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory. The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory. This is the Dharma called "The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition." Namo Guru Vajrakumaraya. Homage to the Guru (藏文，梵文天城体，guru，teacher) who sees the meaning of great bliss Vajra, the sun of awareness of all dharmas, originally pure, free from the clouds of the two obscurations, immutable, and to the mandala wheel of the great glorious Kila. Whoever is skilled in the practice method of the Rongzom tradition, the intermediate practice manual written by Lodro Gyaltsen, known as the well-spoken Ocean of Accomplishments, this text is propagated here as a condensed essence. The mantra practitioner who has received empowerment and abides by the vows should beautifully decorate a qualified dwelling. Having arranged all the necessary items, including the deity Kila and the practice Kila as supports, as well as offerings, tormas, medicine, and alcohol, one should enter into yoga. There are three parts: preliminary, main practice, and concluding activities. First, the preliminary includes: commanding, setting boundaries, accumulating merit, making vows, bestowing blessings, and blessing the offerings. Among these, the first is commanding: with refuge, bodhicitta, and music as a preliminary for bestowing blessings, with the pride of transforming oneself in an instant into the form of the great glorious Vajrakumara with consort. Hūṃ. Listen, all you obstructors and misleaders! Do not transgress my command! Whoever, being sinful, transgresses the command of the secret Vajra, the mighty great wrathful one will split his head into a hundred pieces. Oṃ sumbhani sumbhani hūṃ, grihna grihna hūṃ, grihna paya grihna paya hūṃ, anaya hoḥ bhagavan vidyarajaya hūṃ phat! (藏文，梵文天城体，ॐ सुम्भ नि सुम्भ नि हुं， गृ्ह्ण गृ्ह्ण हुं， गृ्ह्ण पाय गृ्ह्ण पाय हुं， आनय होः भगवन् विध्य राजय हुं फट्，Oṃ sumbhani sumbhani hūṃ, grihna grihna hūṃ, grihna paya grihna paya hūṃ, anaya hoḥ bhagavan vidyarajaya hūṃ phat!) Second, setting the boundaries: visualize oneself as the wrathful one, holding a vajra hammer and an iron hook. Hūṃ spharana phat, samharana hūṃ! (藏文，梵文天城体，हुं स्फर ण फट्， सं हर ण हुं，Hūṃ spharana phat, samharana hūṃ!) Red flames radiate from the heart. By "Ma surya mandala," it becomes a seat of the sun. Oṃ shri hūṃ kara vajra mandala hūṃ phat! (藏文，梵文天城体，ॐ श्री हुं कार वज्र मण्डल हुं फट्，Oṃ shri hūṃ kara vajra mandala hūṃ phat!) Hūṃ! In the center of the sun disc, the color is like summer rain clouds, blazing like the fire of the eon's end, with feet spread in a throwing posture, with blazing wrathful wrinkles between the eyebrows, with three faces and bared fangs.
Chinese
转变。 双手结吽字印。 金刚和铃， 右二铁钩和宝剑， 左二持敌杖和绳索。 听从吩咐的命令。 念诵嗡桑巴尼等。忿怒金刚降魔以吽迦啰于十方铺设十忿怒尊之座，下令后，心间发出锤和铁钩，想交付于吽迦啰。嗡 希利 吽 扎吉 惹匝 瓦吉拉 玛哈 卓达 吽 啪。 欲王青蓝色，右白左红面。 六手，最初结自己的手印， 中间二手持铁钩和绳索， 右手最后努力持箭弓， 左手最后持日座。 玛 索日亚 曼达拉。嗡 桑巴尼等。 欲王的心间发出十母至十方，化为十日座。 吽。 这些忿怒之王们， 摧毁一切障碍之众。 有智慧者善加结合， 如仪轨般以橛钉。 如是说后，忿怒欲王前往十方，以铁钩抓住十方守护，以锤击打，想交叉放置于十方之日座上。 吽。 座上诸大忿怒王， 从嗔怒金刚之坛城中， 大忿怒威严幻化身， 祈请安住于日之座。 念诵十吽字，各自安住于座上，化为光。 吽。 降伏障碍之十忿怒王， 于十方坛城之方位处， 次第安住于一切处， 为摧毁一切障碍故， 降魔命令以橛钉。 嗡 嘎嘎 嘎达亚 嘎达亚 萨瓦 杜斯当 啪。吉拉亚 吉拉亚 萨瓦 巴巴 啪。吽 吽 吽。瓦吉拉 吉拉亚 瓦吉拉 达拉 阿嘉巴 亚地 萨瓦 维格南 嘎亚 瓦嘎 资达 瓦吉拉 吉拉亚 吽 啪。 吽。 怖畏忿怒大王十尊， 化现为金刚橛。 如蓝色乌 উৎপལ་（藏文，梵文：utpala，梵文罗马拟音：utpala，汉语字面意思：青莲花）之色， 光芒炽燃成串。 下身是燃烧的橛， 上身是大忿怒尊， 三面六臂， 压迫障碍之众于头顶。 嗡 瓦吉拉 卓达 吽 嘎拉 吽 嘎匝 嘎匝 吽 啪。嗡 瓦吉拉 卓达 维匝亚 吽 哈纳 哈纳 哈
English
Transformed. Hands bind the Hum mudra. Vajra and bell, Right two hold iron hook and sword, Left two hold enemy dart and lasso. Listen to the commands of the decree. Recite Om Sumbhani etc. Wrathful Vajra Destroyer commands Humkara to spread the seats of the ten wrathful ones in the ten directions, and then imagines that a hammer and iron hook emanate from his heart and are handed over to Humkara. Om Shri Hum Takki Raja Vajra Maha Krodha Hum Phat. Desire King, bluish-gray, right white, left red face. Six hands, the first bind their own mudra, The middle two hold iron hook and lasso, The last right hand strives to hold arrow and bow, The last left hand holds the sun seat. Ma Surya Mandala. Om Sumbhani etc. From the heart of the Desire King, ten mothers emanate to the ten directions, transforming into ten sun seats. Hung. These kings of wrath, Destroy all the hosts of obstacles. The wise should combine well, And stake with the phurba according to the ritual. Having said this, the Wrathful Desire King went to the ten directions, hooked the ten directional guardians with an iron hook, struck them with a hammer, and imagined placing them crossed on the sun seats of the ten directions. Hung. On the seat, all the great wrathful kings, From the mandala of the wrathful vajra, The great wrathful, majestic, emanated body, Please be seated on the sun seat. Reciting ten Hums, each abides on their respective seats, dissolving into light. Hung. The ten wrathful kings who subdue obstacles, In the directional boundaries of the ten-directional mandala, Abide in order everywhere, For the sake of destroying all obstacles, The Destroyer's command is staked with the phurba. Om Gha Gha Ghataya Ghataya Sarva Dushtam Phat. Kilaya Kilaya Sarva Papam Phat. Hum Hum Hum. Vajra Kilaya Vajra Dhara Anjapa Yati Sarva Bighnam Kaya Vak Citta Vajra Kilaya Hum Phat. Hung. The ten great terrifying wrathful kings, Having become the vajra phurba itself, Like the color of a blue उत्पལ་（藏文，梵文：utpala，梵文罗马拟音：utpala，汉语字面意思：blue lotus）, The light of blazing garlands intertwined. The lower body is a blazing phurba, The upper body is a great wrathful one, With three faces and six arms, Oppressing the hosts of obstacles on their heads. Om Vajra Krodha Humkara Hum Gardza Gardza Hum Phat. Om Vajra Krodha Vidzaya Hum Hana Hana Ha
Chinese
嗡 帕特。嗡 班杂 卓达 尼拉丹达 吽 达哈 达哈 吽 帕特。嗡 班杂 卓达 亚曼达嘎 吽 帕匝 帕匝 吽 帕特。嗡 班杂 卓达 阿雅 阿匝拉 吽 班达 班达 吽 帕特。嗡 班杂 卓达 哈亚 卓瓦 吽 呼鲁 呼鲁 吽 帕特。嗡 班杂 卓达 阿巴ra吉达 吽 迪斯达 迪斯达 吽 帕特。嗡 班杂 卓达 阿姆日达 滚达里 吽 匝那 匝那 吽 帕特。嗡 班杂 卓达 扎洛嘎 毕匝亚 吽 宾达 宾达 吽 帕特。嗡 班杂 卓达 玛哈巴拉 吽 斯坡达 斯坡达 吽 帕特。如是说。 嗡 嘎嘎 嘎达亚 嘎达亚。萨瓦 杜斯当 帕特。吉拉亚 吉拉亚。萨瓦 巴巴姆 帕特。吽 吽 吽。班杂 吉拉亚 班杂 达ra 阿嘉巴亚迪 萨瓦 毕那姆 嘎亚瓦 嘎匝达 班杂 吉拉亚 吽 帕特。如是说。 然后观想诸忿怒尊依次降临于十方护法的中心，身体穿透，与下方的日轮座结合。吽！ 四方四隅上下十方中，降伏魔军之大忿怒尊们， 皆具三面六臂，具有奇特的头饰。 顶发褐黑发髻，向上卷曲于发髻顶端燃烧。 红眼如千道闪电般闪耀，露出锋利的铜色獠牙。 摩擦牙齿之声震动三界，魔王们屈服于足下。 众多美丽的女神们，以悦耳的歌声赞颂。 乃是薄伽梵之化身，无数化身向十方放射。 东方以方便调伏生灵，南方以足压制阎罗。 西方折磨龙族之魔，北方摧毁夜叉。 东南方以威力压制火神，西南方将罗刹置于座下。 西北方束缚风神，东北方摧毁自在天。 收摄上方的天神，将下方的地神化为尘土。 以橛充满四方角落，加持上下内外。 愿障碍之行止息！嗡 班杂 卓达 ra恰 ra恰 吽 帕特。 再次观想从自己心间放射出各种兵器，摧毁三界之障碍，然后收回，观想诸忿怒尊之外布满兵器形成的帐篷。吽！为了稳固我的坛城，忿怒尊请加持
English
Om Phet. Om Vajra Krodha Nila Danda Hum Daha Daha Hum Phet. Om Vajra Krodha Yamantaka Hum Paca Paca Hum Phet. Om Vajra Krodha Arya Acala Hum Bhandha Bhandha Hum Phet. Om Vajra Krodha Hayagriva Hum Hulu Hulu Hum Phet. Om Vajra Krodha Aparajita Hum Tistha Tistha Hum Phet. Om Vajra Krodha Amrita Kundali Hum Chhindha Chhindha Hum Phet. Om Vajra Krodha Trailokya Vijaya Hum Bhindha Bhindha Hum Phet. Om Vajra Krodha Mahabala Hum Sphota Sphota Hum Phet. Thus say. Om Gha Gha Ghataya Ghataya. Sarva Dushtam Phet. Kilaya Kilaya. Sarva Papam Phet. Hum Hum Hum. Vajra Kilaya Vajra Dhara Ajnapayati Sarva Vighnam Kaya Vak Citta Vajra Kilaya Hum Phet. Thus say. Then, visualize the wrathful deities descending in order into the hearts of the guardians of the ten directions, piercing through their bodies, and combining with the solar disc below. Hum! In the four directions, four intermediate directions, above and below, in the ten directions, The great wrathful kings who subdue the maras, All have three faces and six arms, and possess wondrous head ornaments. The hair of the head is dark brown, and the locks curl upwards, blazing at the crown of the head. The red eyes gleam like a thousand flashes of lightning, and sharp copper fangs are bared. The sound of grinding teeth shakes the three realms, and the kings of the maras bow at their feet. Many beautiful goddesses praise them with melodious songs. They are emanations of the Bhagavan, and countless emanations radiate to the ten directions. In the east, they subdue beings with skillful means, and in the south, they press down Yama with their feet. In the west, they torment the demons of the nagas, and in the north, they destroy the yakshas. In the southeast, they subdue the fire god with their power, and in the southwest, they place the rakshasas beneath their seats. In the northwest, they bind the wind god, and in the northeast, they destroy the powerful one. They gather the gods above under their control, and scatter the earth lords below into dust. Having filled the directions and intermediate directions with phurbas, bless above and below, inside and out. May the activities of obstacles be cut off! Om Vajra Krodha Raksha Raksha Hum Phet. Again, visualize various weapons radiating from your heart, destroying the obstacles of the three realms, and then gathering back, visualize a tent of weapons filling the space outside the wrathful deities. Hum! For the sake of stabilizing my mandala, wrathful kings, please bless
Chinese
从威力中生出的，金刚轮、橛和，锤子宝剑等等，各种各样的兵器，如法守护坛城次第。谛听，魔障和邪引众，莫违背我的命令。嗡 班匝 友达 然恰 然恰 吽 啪 (藏文：ༀ་བཛྲ་ཡུ་དྷ་རཀྞ་རཀྵ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र युध रक्ष रक्ष हुं फट्，梵文罗马拟音：oṃ vajra yudha rakṣa rakṣa hūṃ phaṭ，汉语字面意思：嗡，金刚，战争，守护，守护，吽，啪)。向外四面八方光芒四射，魔军必定焚烧，充满大地和虚空，化为熊熊燃烧的火焰橛。嗡 班匝 匝拉 然 然 吽 啪 (藏文：ༀ་བཛྲ་ཛྭ་ལ་རཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र ज्वाल रं रक्ष रक्ष हुं फट्，梵文罗马拟音：oṃ vajra jvāla raṃ rakṣa rakṣa hūṃ phaṭ，汉语字面意思：嗡，金刚，火焰，然，守护，守护，吽，啪)。怖畏燃烧在我之坛城中，贪欲摧毁之火红黑色燃烧，嗔恨摧毁之火白色黑色燃烧，愚痴摧毁之火蓝色黑色燃烧，傲慢摧毁之火黄色黑色燃烧，嫉妒摧毁之火绿色黑色燃烧，威猛暴烈之火紫色黑色燃烧，火焰燃烧的界限魔障莫越过。嗡 班匝 阿给耶 匝拉 然 然 吽 啪 (藏文：ༀ་བཛྲ་ཨགྣེ་ཡེ་ཛྭ་ལ་རཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र अग्नये ज्वाल रं रक्ष रक्ष हुं फट्，梵文罗马拟音：oṃ vajra agnaye jvāla raṃ rakṣa rakṣa hūṃ phaṭ，汉语字面意思：嗡，金刚，火神，火焰，然，守护，守护，吽，啪)。这样想着，在那之外观想火焰之帐幕。吽。 划定界限，在此之内，谁也不得越过。如果有人越过，就用锤子铁钩缠绕，从心中取出并捶打。嗡 班匝 昂古夏 雅 匝 班匝 穆嘎拉 阿果达 雅 阿果达 雅 吽 啪 (藏文：ༀ་བཛྲ་ཨངྐུ་ཤ་ཡ་ཛཿབཛྲ་མུངྒ་ར་ཨ་ཀོ་ཊ་ཡ་ཨ་ཀོ་ཊ་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्र अङ्कुश य जः वज्र मुग्दर अकोटय अकोटय हुं फट्，梵文罗马拟音：oṃ vajra aṅkuśa ya jaḥ vajra mugdara akoṭaya akoṭaya hūṃ phaṭ，汉语字面意思：嗡，金刚，钩，呀，匝，金刚，锤，击打，击打，吽，啪)。第三是积聚资粮，从自己心间的吽字放出光芒，迎请上师、本尊、佛、菩萨、空行、护法等一切从自性之境而来。班匝 萨玛匝 (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚，集)。金刚上师佛陀尊，于三时中常安住，我于您前敬顶礼。成为依怙三宝田，以无二心皈依您。真实供养及意幻化，清净供品祈请享。断绝成就之河的魔，所有罪业皆忏悔。十方三轮清净法，不执着行我随喜。清净四边无垢染，发起圆满菩提心。于善逝菩提萨埵前，献上清净三之身。生生世世所积业，汇集回向大菩提。如是念诵三遍。第四是立誓，结金刚独股印，以坚定的增上意乐。嗡。瑜伽自在智慧到彼岸，利乐有情慈悲作主宰，三有之怙唯一亲