English
Arising from power, Vajra wheel, phurba and, hammer, sword, and so on, various kinds of weapons, properly protect the mandala sequence. Listen, obstacles and misleading crowds, do not transgress my command. Oṃ Vajra Yudha Rakṣa Rakṣa Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཡུ་དྷ་རཀྞ་རཀྵ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ वज्र युध रक्ष रक्ष हुं फट्, Sanskrit Romanization: oṃ vajra yudha rakṣa rakṣa hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, War, Protect, Protect, Hum, Phat). Light radiates in all directions, the demon army will surely be burned, filling the earth and sky, transforming into a blazing fire phurba. Oṃ Vajra Jvala Raṃ Rakṣa Rakṣa Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཛྭ་ལ་རཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ वज्र ज्वाल रं रक्ष रक्ष हुं फट्, Sanskrit Romanization: oṃ vajra jvāla raṃ rakṣa rakṣa hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Flame, Ram, Protect, Protect, Hum, Phat). Terrifying flames in my mandala, the fire that destroys desire burns red and black, the fire that destroys hatred burns white and black, the fire that destroys ignorance burns blue and black, the fire that destroys pride burns yellow and black, the fire that destroys jealousy burns green and black, the fire of fierce power burns purple and black, do not let obstacles cross the boundary of the burning flames. Oṃ Vajra Agnaye Jvala Raṃ Rakṣa Rakṣa Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཨགྣེ་ཡེ་ཛྭ་ལ་རཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ वज्र अग्नये ज्वाल रं रक्ष रक्ष हुं फट्, Sanskrit Romanization: oṃ vajra agnaye jvāla raṃ rakṣa rakṣa hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Fire God, Flame, Ram, Protect, Protect, Hum, Phat). Thinking thus, visualize a tent of flames outside of that. Hūṃ. Having set the boundary, no one shall cross within this. If anyone crosses, entwine them with a hammer and iron hook, pull them out from the heart and beat them. Oṃ Vajra Aṅkuśa Ya Jaḥ Vajra Mugdara Akoṭaya Akoṭaya Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཨངྐུ་ཤ་ཡ་ཛཿབཛྲ་མུངྒ་ར་ཨ་ཀོ་ཊ་ཡ་ཨ་ཀོ་ཊ་ཡ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ वज्र अङ्कुश य जः वज्र मुग्दर अकोटय अकोटय हुं फट्, Sanskrit Romanization: oṃ vajra aṅkuśa ya jaḥ vajra mugdara akoṭaya akoṭaya hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Hook, Ya, Ja, Vajra, Hammer, Strike, Strike, Hum, Phat). Third is accumulating the accumulations, from the Hūṃ in one's heart, light radiates, inviting all the gurus, yidams, buddhas, bodhisattvas, dakinis, dharma protectors, etc., from their natural abode. Vajra Samājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Romanization: vajra samājaḥ, Literal Chinese meaning: Vajra, Assembly). Vajra Guru Buddha glorious, abiding in the three times, I prostrate before you. Having become the field of refuge of the Three Jewels, I take refuge with a non-dual mind. Real offerings and mental transformations, please accept the pure offerings. I confess all the misdeeds that cut off the river of accomplishments. I rejoice in the unattached conduct of the pure dharma of the ten directions and three wheels. The pure four extremes are without stain, generating the complete bodhicitta. To the Sugata Bodhisattva, I offer the body of the three purities. All the actions accumulated through countless lifetimes, I gather and dedicate to the great bodhi. Recite this three times. Fourth is taking the vows, sealing the vajra one-pointed mudra, with steadfast superior intention. Oṃ. Yoga empowered wisdom reached the other shore, benefiting beings compassionately ruling, the only friend of the three realms.
Chinese
啊！请诸天之天垂听于我！ 祈请善逝之化身如海， 瑜伽自在成就之大圣众， 天与非天持咒具誓者， 所有聚集之众亦请垂听！ 我非为求王位天界之享乐， 亦非为求所欲之功德而修持， 唯以慈悲之心为利他而精进， 对此，请全知您作证。 怙主您智慧无有遮障， 故您知晓我之殊胜发心。 于圣众之前如何立下誓言， 我绝不违背，亦不欺骗怙主您。 我从内心深处，对于利养名声等， 欺诳与纷扰之心彻底断除后， 唯以成办他利之心而安住， 我修持广大之瑜伽行。 于普贤无上之 菩提胜心中，我已发心， 胜义与世俗菩提心， 从今以后如法受持。 一切众生纵然化为魔， 将我之身剁成千块， 然菩提胜心、智慧、慈悲， 以及本尊胜者您，我永不舍弃。 所有金刚大誓言， 金刚上师、金刚道友等， 以及其他进入殊胜乘者， 纵为性命亦不舍，尽力守护。 轮回无我如幻之自性中， 我无有任何恐惧， 为令无明众生得利益， 我乐意住留直至轮回终尽。 于轮回中行持利他之事时， 我将修持广大之菩萨行。 为利益六道众生， 我将自主地受生。 我对于完全受持之世间， 或寂灭涅槃皆无有兴趣， 无论于何处痛苦之处， 我皆安住于如海劫中利益众生。 于轮回中长时精进， 乃菩萨之本愿， 故乃至恶趣未空之际， 我绝不起厌离之心。 以智慧方便成办众生之事， 除慈悲之受用外别无他物， 故于有情地狱、饿鬼、阎罗王之世界
English
Ah! May the god of gods heed me! I beseech the ocean of emanations of the Sugatas, The great assembly of yogic masters and accomplished ones, The gods and non-gods, mantra-holders with vows, And all those gathered here, please heed me! I do not strive for royal power, heavenly enjoyments, Nor for the merits of desire; I strive solely for the benefit of beings with a compassionate heart. To this, I call upon you, all-knowing one, as my witness. Protector, your wisdom is without obscuration, Therefore, you know my extraordinary intention. As I have made vows before the noble ones, I will not break them, nor deceive you, protector. From the depths of my heart, I have completely abandoned The mind of deceit and confusion, such as gain and fame. Having established the mind solely for accomplishing the benefit of others, I will practice the great yogic conduct. In the supreme bodhichitta of Samantabhadra, I have generated the mind of enlightenment. From this day forth, I will properly uphold The ultimate and relative bodhichitta. Even if all beings were to become demons, And my body were to be cut into a thousand pieces, I will never abandon the supreme bodhichitta, wisdom, compassion, And you, the victorious deity. I will not forsake the great vajra vows, The vajra master, vajra siblings, and others Who have entered the supreme vehicle, Even for the sake of my life, I will protect them as much as I can. In the nature of samsara, which is selfless and illusory, I have no fear whatsoever. For the sake of benefiting ignorant beings, I am willing to remain until the end of samsara. When engaging in benefiting others in samsara, I will practice the vast bodhisattva conduct. To benefit the beings of the six realms, I will take birth at will. I have no interest in a world that is completely held, Nor in peaceful nirvana. Wherever there are places of suffering, I will remain for oceans of eons, benefiting beings. To strive for a long time in samsara Is the vow of a bodhisattva. Therefore, until the lower realms are emptied, I will never generate a mind of weariness. Accomplishing the benefit of beings with wisdom and skillful means, There is no enjoyment other than the enjoyment of compassion. Therefore, in the hells, the realms of the pretas, and the world of Yama
Chinese
又，视如天之乐园，以慈悲之心从光辉之喉咙宣说。瑜伽之殊胜甘露妙法，我于世间未尽之时，如所应尽力弘扬。于轮回中受业与缘之支配，无论何处正法衰败，纵然跨越火焰与利刃，直至究竟，亦将护持正法。于无上菩提发起殊胜之心，对于进入殊胜修行之人，生生世世以所有能力，恒常满足诸大士之意愿。对于圣法与修行之障碍，无论人与非人，任何恶毒之物，我将以息增怀诛之事业，完全寂灭，彻底摧毁。凭借瑜伽殊胜之无上大乘，以及金刚之王您，为了清净佛土，利益众生，我将证悟菩提心要。我乃圣尊手印之化现，若遇无暇死亡之时，祈愿前往密咒怙主智慧坛城，您的足下。三界之苦您皆知晓，平息地狱等火焰等，为了众生之事我迅速前往，祈请赐予圣者之能力。如幻化般显现。 扎 吽 班 霍 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是将会供田融入自身。第五，加持降临： 吽！从广大法界宫殿中，金刚持胜者诸佛之主，降下加持如意之大雨，具足成就普巴之持明传承。金刚童子坛城之诸天众，为了赐予身语意与功德事业之，威力权能加持成就，从法界降临于此，加持坛城！ 嗡 班匝 几里 几拉亚 萨巴热瓦ra 班匝 阿贝夏亚 阿 阿 阿 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第六，加持供品： 以甘露净化。 吽！从自身本尊心间，让字放光，焚烧供品之实执。扬字放光，生起风，摧毁习气。康字放光，生起水，洗涤二取。让 扬 康 梭哈
English
Also, may I regard it as a garden of delight for the gods. With compassion for beings, it is spoken from the glorious throat. These supreme nectar-like sacred Dharma of Yoga, until the end of the world, I will expand them as is fitting. In existence, being under the power of karma and conditions, wherever the sacred Dharma is destroyed, even crossing the fire and the edge of a razor, until the very end, I will uphold the sacred Dharma. Generating the supreme mind of unsurpassed enlightenment, for the beings who have entered the supreme practice, in all lifetimes, with whatever power and skill I possess, may I always fulfill the intentions of the great beings. Whatever obstructs the sacred Dharma and practice, whether human or non-human, any malevolent being, I will completely pacify and utterly destroy with the activities of peace and wrath. Relying on the supreme, unsurpassed Great Vehicle of Yoga, and you, the King of Vajras, in order to purify the Buddha-fields and benefit beings, may I realize the essence of enlightenment. I am the manifest emanation of the supreme Mudra, if the time of unavoidable death should come, may I go to the feet of the secret mantra protector, the one with the wisdom mandala. You know the sufferings of the three realms, pacifying the fires of hell and so forth. If I quickly go for the sake of sentient beings, please grant the power and strength of the holy ones. Thus, it appears like an illusion. JAH HUM BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, dissolve the assembly field into oneself. Fifth, the empowerment of blessings: HUM! From the vast palace of the Dharmadhatu, the Lord of Vajradhara, the gathering of Buddhas, bestowing the great rain of blessings and desires, together with the lineage of Vidyadharas who have accomplished Phurba. By the assembly of deities of the Vajrakumara mandala, in order to bestow the power, authority, blessings, and siddhis of body, speech, mind, qualities, and activities, descend here from the Dharmadhatu, empower the mandala with blessings! OM VAJRA KILI KILAYA SAPARIWARA VAJRA ABESHAYA AH AH AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Sixth, blessing the offerings: Purify with Amrita. HUM! From the heart of the deity within oneself, RAM radiates light, burning the clinging to the reality of the offerings. YAM radiates light, wind arises, destroying habitual patterns. KHAM radiates light, water arises, washing away dualistic clinging. RAM YAM KHAM SVAHA