Chinese
显现于地。心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，使器情世界转变为宫殿和本尊。第二是迎请并加持：吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！金刚童子的持明者们，请成办世间金刚事业！嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 斯帕ra纳 帕特！桑哈ra纳 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！再次由心间的光芒，迎请智慧勇识，请成办世间金刚橛本尊，智慧忿怒尊的事业！嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 萨瓦 达塔嘎达 班杂 萨玛雅 匝 匝 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班 霍！如是念诵，所有如来都以金刚橛本尊坛城的形式降临，将所有情众都观想为本尊和本母，融入明乐清净之中，使器情成为大清净。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！我之三处三字中，以光芒遍及十方无量世界，身语意之本尊众，无余迎请融入后，转变为身语意之金刚。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！诸佛之智慧身，自性即是金刚法界中，炽燃之可怖忿怒尊，请将我成就为身之自性！嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 萨瓦 达塔嘎达 嘎雅 班杂 索巴瓦 阿玛郭 杭！如是加上语和意来念诵。第三灌顶：吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！父尊的密处，于不可思议的莲花月轮上，以金刚吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和五股杵及五字为标志，母尊的空行密处，于日月莲花之上，以蓝色三角和埃字为标志。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 帕特！嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 梭 阿 昂 哈！ 舍热玛雅！从吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，迎请五部忿怒尊之主降临虚空，以大供养令其欢喜，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！以方便之行利益众生，以慈悲调伏所应调伏者，圆满佛陀事业后，请赐予灌顶和加持！嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 巴瓦 阿比辛匝 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！以智慧之水灌顶，清净垢染和障碍，五部父尊母尊黑汝嘎，于顶上作为庄严。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 创 舍 阿 玛 朗 玛 邦 当！ 舍热 黑汝嘎 卓地 效热 斯东！第二，生起十方忿怒尊坛城分为二：生起十忿怒尊父尊母尊及眷属，以及附带生起护门神和誓言护法。第一是：母尊以“萨玛雅 斯东”劝请，父尊以“萨玛雅 霍”回应。
English
Appears on the ground. From the Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) at the heart, light radiates, transforming the container and contents into a palace and deities. Second, inviting and blessing: Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! Holders of knowledge of Vajrakumara, accomplish the Vajra activity of existence! Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Spharaṇa Phaṭ! Saṃharaṇa Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! Again, with the light from the heart, invite the wisdom being, accomplish the activity of the Vajrakīla deity of existence, the wisdom wrathful one! Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Sarva Tatāgata Vajra Samaya Jaḥ Jaḥ Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Vaṃ Hoḥ! By saying this, all the Tathāgatas appear in the form of the Vajrakīla deity assembly, and all sentient beings of the essence are visualized as deities and goddesses, absorbed into clear bliss, making the container and contents into great purity. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! From the three syllables of my three places, with light pervading the ten directions and countless realms, all the deities of body, speech, and mind, without exception, are invited and absorbed, transforming into the vajra of body, speech, and mind. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! The wisdom body of all Buddhas, its nature being the vajra dharmadhātu, the blazing, unbearable wrathful one, may you generate me as the essence of the body! Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Sarva Tatāgata Kāya Vajra Svabhāva Ātmako 'Haṃ! Likewise, add and say vāka and citta. Third, empowerment: Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! The father's secret place, on the inconceivable lotus moon disc, is marked with the vajra Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) and five-pronged vajra and five syllables. The mother's secret space, on the sun and moon lotus, is marked with a dark blue triangle and the E syllable. Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Āḥ Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Phaṭ! Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Svā Āṃ Hā! Hrīmaya! From Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), light radiates, inviting the lord of the wrathful ones of the five families into the sky, pleasing them with great offerings, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! For the benefit of beings through skillful means, taming those to be tamed with love and compassion, accomplishing the Buddha's activity, please bestow empowerment and blessings here! Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Vajrī Bhava Abhiṣiñca Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! By empowering with the water of wisdom, purifying defilements and obstacles, the five families of father and mother Herukas, become ornaments on the head. Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Trāṃ Hrīḥ Āḥ Mūṃ Lāṃ Māṃ Pāṃ Tāṃ! Śrī Heruka Krodhīśvarī Stvaṃ! Second, generating the mandala of the wrathful ones of the ten directions is divided into two: generating the ten wrathful ones, father and mother, and retinues, and incidentally generating the gatekeepers and oath-bound protectors. The first is: the mother urges with "Samaya Stvaṃ," and the father responds with "Samaya Hoḥ."
Chinese
父母双运无别所生，十方之忿怒尊乃： 一切皆为三面六臂相，九眼四足具足， 以尸林燃烧之饰物庄严。根本二手以， 金刚法螺搅动而供养，另二山王橛子缚。明妃与怖畏众相拥抱。 上方忿怒尊吽作蓝色，右白左红发声母，中间二手张弓箭， 眷属猪与人头。 东方忿怒尊 胜乐金刚，白红蓝且慢母妃，中间金刚轮宝持， 眷属虎与鹫头。 东南忿怒尊 蓝棒蓝色，右白左红爪母妃，中间棒槌火焰持， 眷属牦牛与乌鸦头。 南方阎魔敌 蓝色，右白左红尸林母，中间钺刀棒槌持， 眷属尸体与猫头鹰头。 西南忿怒尊 不动尊烟色，右白左绿杵臼母，中间宝剑羂索持， 眷属豹与乌鸦头。 西方忿怒尊 马头明王红色，右白左蓝暴怒母，中间宝剑蛇索持， 眷属猫与鸺鹠头。 西北忿怒尊 欲王红色，右白左绿箭
English
The wrathful deities of the ten directions, born from the inseparable union of father and mother, are: All have three faces and six arms, nine eyes and four legs, Adorned with the ornaments of a burning charnel ground. The two root hands, Churn and offer with a vajra and conch shell. The other two bind Mount Meru with a phurba. The consort embraces a terrifying assembly. The wrathful deity of the upper direction, Hum-maker, is blue. The consort on the right is white, on the left is red, and she emits sound. The middle two hands hold a bow and arrow. The retinue includes a pig and a human head. The wrathful deity of the eastern direction is Nampar Gyal (Victorious One). The consort is white, red, and blue, and she is proud. The middle hands hold a vajra and a wheel. The retinue includes a tiger and a vulture head. The wrathful deity of the southeast direction is Blue Staff, blue. The consort on the right is white, on the left is red, and she has claws. The middle hands hold a staff, a club, and a flame. The retinue includes a yak and a raven head. The Yamantaka of the southern direction is dark blue. The consort on the right is white, on the left is red, and she is from the charnel ground. The middle hands hold a chopper and a club. The retinue includes a corpse and an owl head. The wrathful deity of the southwest direction is Achala (Immovable), smoky. The consort on the right is white, on the left is green, and she is a mortar. The middle hands hold a sword and a lasso. The retinue includes a leopard and a crow head. The wrathful deity of the western direction is Hayagriva (Horse-necked), red. The consort on the right is white, on the left is blue, and she is fierce. The middle hands hold a sword and a snake lasso. The retinue includes a cat and a screech owl head. The wrathful deity of the northwest direction is Aparajita (Unconquerable), red. The consort on the right is white, on the left is green, and she holds an arrow.
Chinese
眷属母。中间持杖和拂尘。化身是狼和鹰的头。嗡 班杂 卓达 阿弥利达 昆扎利 吽 且达 且达 吽 啪。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཙྪིནྡྷ་ཙྪིནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध अम्रृता कुण्डलि हूँ छेंदा छेंदा हूँ फट，梵文罗马拟音：oṃ vajrakrodha amṛta kuṇḍali hūṃ cchinda cchinda hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，甘露，盘绕者，吽，切断，切断，吽，啪）。北方甘露盘旋呈绿色。右边白色左边红色是放出风的地方。中间持十字杖。化身是狮子和狐狸的头。嗡 班杂 卓达 扎洛迦 维扎亚 吽 宾达 宾达 吽 啪。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཏྲཻ་ལོཀྱ་བི་ཛ་ཡ་ཧཱུཾ་བྷིནྡྷ་བྷིནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध त्रैलोक्य विज़य हूँ भिंदा भिंदा हूँ फट，梵文罗马拟音：oṃ vajrakrodha trailokya vijaya hūṃ bhinda bhinda hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，三界，胜利，吽，打破，打破，吽，啪）。东北方忿怒降伏魔障呈黄色。右边蓝色左边绿色是诛杀之母。中间持金刚三叉戟。化身是熊和水獭的头。嗡 班杂 卓达 玛哈巴拉 吽 斯坡达 斯坡达 吽 啪。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བ་ལ་ཧཱུཾ་སྥོ་ཊ་སྥོ་ཊ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध महाबल हूँ स्फोटा स्फोटा हूँ फट，梵文罗马拟音：oṃ vajrakrodha mahābala hūṃ sphoṭa sphoṭa hūṃ phaṭ，汉语字面意思：嗡，金刚忿怒，大力，吽，爆发，爆发，吽，啪）。下方大力呈烟色。右边白色左边红色是行动之母。中间持锤和杵。化身是熊和老鼠的头。诸父的装束与主尊相同。各自的母亲的身色和装束与主母相同。手持法器铃和红海螺。化身姐弟的身色是左右脸的颜色。手持各种普巴橛。生起威严炽燃之身。第二是，从主尊的心间放出匝 吽 邦 霍 四个字，安住于四门。东方的门神是猫头鹰的头。深蓝色右手持铁钩。南方的门神是乌鸦的头。黄色右手持绳索。西方的门神是食肉鸟的头。深红色右手持铁链。北方的门神是鹰的头。绿黑色右手持铃。所有人都左手持普巴橛。生起圆满的装饰和装束。之后是誓言者聚集的坛城。血海干地座垫上。大自在天的二十八部众。紫黑色、黄黑色、红黑色和绿黑色，七乘四份生于四方。血海之外是两件天衣。充满尸体和马尸的上方。内侧是十二位普巴橛护卫，外侧是空行母和敬众。东门是海螺的男子，南门是铁的男子，西门是犀牛的男子，北门生起黑色的达吉。此外，中间的回廊周围。三十二位大空行母。十八位大敬男女和七位燃烧的使者母。四位姐妹、十二位坚固母和二十一位善友。与眷属不混杂，完全明观。