English
Retinue Mothers. In the middle, holding a staff and a whisk. Emanations are the heads of wolves and eagles. Oṃ Vajrakrodha Amrita Kuṇḍali Hūṃ Cchinda Cchinda Hūṃ Phaṭ. (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུཾ་ཙྪིནྡྷ་ཙྪིནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध अम्रृता कुण्डलि हूँ छेंदा छेंदा हूँ फट，梵文罗马拟音：oṃ vajrakrodha amṛta kuṇḍali hūṃ cchinda cchinda hūṃ phaṭ，Literal meaning: Om, Vajra Wrathful, Ambrosia, Coiled One, Hum, Cut, Cut, Hum, Phat). In the north, nectar swirls, green in color. White on the right, red on the left, the place where wind is emitted. In the middle, holding a crossed staff. Emanations are the heads of lions and foxes. Oṃ Vajrakrodha Trailokya Vijaya Hūṃ Bhinda Bhinda Hūṃ Phaṭ. (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཏྲཻ་ལོཀྱ་བི་ཛ་ཡ་ཧཱུཾ་བྷིནྡྷ་བྷིནྡྷ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध त्रैलोक्य विज़य हूँ भिंदा भिंदा हूँ फट，梵文罗马拟音：oṃ vajrakrodha trailokya vijaya hūṃ bhinda bhinda hūṃ phaṭ，Literal meaning: Om, Vajra Wrathful, Three Worlds, Victory, Hum, Break, Break, Hum, Phat). In the northeast, wrathful, subduing obstacles, yellow in color. Blue on the right, green on the left, the mother who slays. In the middle, holding a vajra trident. Emanations are the heads of bears and otters. Oṃ Vajrakrodha Mahabala Hūṃ Sphoṭa Sphoṭa Hūṃ Phaṭ. (藏文：ༀ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བ་ལ་ཧཱུཾ་སྥོ་ཊ་སྥོ་ཊ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ वज्रक्रोध महाबल हूँ स्फोटा स्फोटा हूँ फट，梵文罗马拟音：oṃ vajrakrodha mahābala hūṃ sphoṭa sphoṭa hūṃ phaṭ，Literal meaning: Om, Vajra Wrathful, Great Power, Hum, Explode, Explode, Hum, Phat). In the lower direction, the powerful one, the color of smoke. White on the right, red on the left, the mother who moves. In the middle, holding a hammer and a pestle. Emanations are the heads of bears and mice. The fathers' attire is the same as the main deity. Each of the mothers' body color and attire are in accordance with the main mother. Holding the hand implements bell and red conch. The emanated siblings' body color is the color of the right and left faces. Holding various phurbas. Generate the majestic, blazing body. Secondly, from the heart of the main deity, emanate the four syllables Jaḥ Hūṃ Baṃ Hoḥ, and they abide at the four gates. The gatekeeper of the east is the head of an owl. Dark blue, the right hand holds an iron hook. The gatekeeper of the south is the head of a crow. Yellow, the right hand holds a lasso. The gatekeeper of the west is the head of a carnivorous bird. Dark red, the right hand holds an iron chain. The gatekeeper of the north is the head of an eagle. Greenish-black, the right hand holds a bell. All of them hold a phurba in their left hands. Generate complete ornaments and attire. Then, the mandala of the assembled oath-bound ones. On a seat of a blood-soaked, dry field. The twenty-eight great powerful ones. Dark purple, dark yellow, dark red, and dark green, seven times four, generate in the four directions. Outside the blood-soaked area are two divine cloths. Above, filled with corpses and horse carcasses. On the inner side are twelve phurba protectors, and on the outer side are hosts of mamos and ging. At the east gate, generate a conch-shell male, at the south gate, an iron male, at the west gate, a rhinoceros male, and at the north gate, a black Tagi. Furthermore, around the surrounding intermediate space. Thirty-two great dakinis. Eighteen great ging males and females, and seven blazing messenger mamos. Four sisters, twelve steadfast mothers, and twenty-one virtuous friends. Complete and distinct, without mixing with the retinue, visualize clearly.
English
Third, generating the material mandala of Vajrakila: E Spharana Phat. May the rays of light from my heart transform into a burning Kila seat of Dharma origin. Subduing the evils of the three realms, causing them to lie supine and prone. Thus, from the Kila seat 'E', within the Dharma origin, from 'Nri Tri' generate enemies and obstacles, and then hook and subdue them. Then, the blessing is in seven aspects: Hūṃ. All phenomena of appearance and existence are the Kila of Bodhicitta. The nature of the Kila is primordially pure, manifesting as the Dharmakaya beyond intellect. Hūṃ. From the self-arising energy of unborn and unceasing, arises the wrathful Kila born from Hūṃ. In the first row in front, from Bhrūṃ arises the palace. The five seed syllables completely transform into the five blood-drinking families. Offerings of outer, inner, and secret clouds, like an ocean, are made. May the fruits of my actions ripen. Hūṃ. Just as colors are applied to crystal, from the perfect enjoyment arises the compassionate Nirmāṇakāya. The supreme son, Kīlaya, the gathering of wrathful kings, the upper body is a wrathful deity with one face and four arms, the lower body is the form of a sharp, blazing Kila. Dark brown hair stands erect in a triangular fashion. Bound and adorned with fresh skulls by the great terrifying serpent. Three eyes wide open in anger, gazing in all ten directions. Fierce and terrifying, baring fangs, residing in the midst of flames. Of the four arms, the right hand brandishes a blazing sword, the lower hand holds the vajra in a posture of subduing Mount Meru. The sound of the khaṭvāṅga makes the three realms tremble. The staking of the Kila destroys the three lower realms. Your power, strength, and fierce energy are greater than the assembly of all wrathful deities. The great samaya is blessed as the Nirmāṇakāya. Visualize the five heroes of the five places marked with the five seed syllables. Oṃ Āḥ Hūṃ Svāhā. Thus, bless the five aspects of body, speech, mind, qualities, and activities. On the neck and tip of the Kila, marked with Oṃ, Hrīḥ, and Phaṭ. Oṃ Hrīḥ Phaṭ. May it be blessed as body, speech, and mind. Thus, bless as body, speech, and mind. The three faces of the glorious Kila are marked with Phaṭ, and the three sides are marked with Hūṃ. Bless it as the unity of compassion and wisdom at the tip. Thus, bless it as the unity of mind and wisdom at the tip. From the rays of light from the heart of my own root, invite all the wrathful deities of the families. Mahā Pūja Ho. Oṃ Hūṃ Trāṃ.
English
HRIIH AAH SHRI HERUKA BUDDHA VAJRA RATNA PADMA KARMA ABHISHINTCHA HUM. Then, the playful wrathful deities emanate and gather in the ten directions, HUM PHAT, proclaiming a great terrifying roar, dissolving into the phurba, completing empowerment and blessings. This is the empowerment and blessing by the wrathful deities of each family. HUM. Oneself, from the 'MA' of the right hand, HUM on the sun. On the left, from the 'A' on the moon, the letter A. On each finger of the right hand, on each sun disc, marked with HUM TRAM OM HRIIH AAH. On each of the five fingers of the left hand, on each moon disc, marked with LAM MAM MUM PAM TAM. These completely transform into the five families, ten fathers and mothers. Body color, attire, and ornaments become complete. SURATA STVAM. Thus, join the palms. Interlock the fingers with VAJRA ANJALI HUM. Seal the mudra with OM VAJRA BHANDHA HUM. SAMAYA STVAM. Then, take the phurba in hand and place it between the thighs. Press the heel of the hand against the thigh, placing the phurba between the two thumbs, index finger, and little finger. Rotate it slightly by moving the thumbs. OM VAJRA ABESHAYA A A. Princes of the ten directions and three times, together with their retinues, remembering the previous samaya and allies, come like a blizzard and dissolve into the phurba. Residing as the great essence of body, speech, and mind. The phurba is blessed and empowered as the great essence. Then, cross the fingers behind. Place the phurba between the two index fingers aligned and raised. OM VAJRA SATTVA RAJA HUM. Then, make the fingers into fists. Hold the phurba with the heel of the hand. OM HRIIH KILAYA HUM PHAT. Then, cross the fingers behind and hold the phurba with the thumbs aligned. OM CHHINDHA CHHINDHA HANA HANA HUM PHAT. Tipta Chakra. Thus, rotate. All the great beings, the splendor of non-dual union, entering into the phurba, sparks of fire spread filling the empty space. Blessed with great power to certainly accomplish the intended actions. Recalling the meaning, invite it to reside on the E in front. This is the complete blessing and empowerment as the great essence. Then, scatter mustard seeds and enhance the radiance: OM VAJRA KILI KILAYA VAJRA YAKSHA KRO
Chinese
扎擦巴 吽 啪！ 用古古香熏燃，生起力量是： 嗡 班匝 额勒 额拉亚 杜贝 达勒 哈纳哈纳 吽 啪！ 用血涂抹金刚橛尖端，生起贪欲是： 嗡 班匝 额勒 额拉亚 玛哈 惹达 匝拉 曼达拉 达ra 给玛拉亚 吽 啪！ 吽！ 尖锐轮金刚橛之神， 靛蓝裸体发髻者， 上身大忿怒尊， 肚脐以下金刚橛之形， 燃烧的链条交媾之光， 头顶圆满五部佛， 心间燃烧金刚童子， 安住于智慧火焰之中， 成为猛烈的金刚橛， 如果刺中，天神也会毁灭， 何况是损害者？ 敌人鬼怪心中额勒亚。 这是加持物品并述说其伟大。 之后，以智慧的光芒，为三个坛城赋予命和智慧的灌顶。 我（对）根本和金刚橛物品的灌顶先前已经完成，在此， 观想十忿怒尊父母以及门神等所有尊者的三处，都以白色、红色、蓝色三色嗡啊吽来标识。 第四，迎请自性智慧之轮： 以自己心间的吽字的光芒，从自性之境，观想由佛和菩萨的众围绕的金刚童子，以金刚橛神众的形象被迎请。 吽！ 十方时轮坛城大自在， 从不可见的心之坛城中， 迎请所有坛城。 在自显无别的坛城中， 以进入之相平等结合， 从十方而来者， 圆满俱生之精要坛城。 为了成就世间的金刚橛， 以及获得灌顶和成就， 祈请智慧忿怒尊降临。 伟大的忿怒尊降临之后， 也请显示征兆和迹象， 并赐予额勒亚的成就。 嗡 班匝 萨玛匝！ 通过此，观想智慧之轮显现于禅定的坛城，安住在前方的虚空中。 第五，顶礼： 吽！ 为了调伏三界的恶毒， 以及摧毁我慢执着， 对金刚食肉神的众， 一心恭敬地顶礼。 阿地布火！ 扎底匝火！ 这样顶礼。 第六，融入： 嗡 舍利ེ་རུ་ཀ་萨帕里瓦拉，足水，领受，梭哈！金刚座安住！如此足水后安坐于座。玛哈布扎 吼！如此供养后。扎 吽 班 霍！融入无二之境。第七灌顶是： 吽！我等乃一切诸佛之主尊，本初即是，故为身语意加持，赐予五智之灌顶。嗡 阿 吽 梭哈！对于所有眷属之坛城众神，主尊以头饰加冕，对于具誓护法众，以金刚杵作为灌顶之标志。第八供养有八，首先是近行供养： 吽！清净无垢之殊胜供水，鲜花、焚香、明灯、涂香之海，美食、乐音等供养之云，真实存在以及意幻所化现，充满法界虚空，无漏大乐普贤供养云，加持令其存在直至轮回终尽，献于金刚橛坛城诸神。嗡 班杂 几利 几拉亚 萨帕里瓦拉 阿尔冈，布贝，杜贝，阿洛给，根德，内维德耶，夏布达 布扎 昧嘎 萨姆札 萨帕拉纳 萨玛耶 吽！第二是欲妙供养： 吽！色之天女，悦意者，白衣美女持明镜，献于坛城诸神众，愿以眼之供养令欢喜。声之天女，悦意者，黄衣妙音持琵琶，献于坛城诸神众，愿以耳之供养令欢喜。香之天女，悦意者，蓝衣美女持香炉，献于坛城诸神众，愿以鼻之供养令欢喜。味之天女，悦意者，红衣美女持美食，献于坛城诸神众，愿以舌之供养令欢喜。触之天女，悦意者，绿衣持五妙欲，献于坛城诸神众，愿以身之供养令欢喜。法之天女，悦意者，靛蓝持法之源，献于坛城诸神众，愿以意之供养令欢喜。嗡 班杂 几利 几拉亚 萨帕里瓦拉 茹巴，夏布达，根德，惹萨，斯帕舍，达玛 布扎 吼！第三是手印舞供养： 吽！
English
Dha tsal pa Hum Phat! Burning gugul incense and generating power is: Om Vajra Kili Kilaya Dhupe Tali Hana Hana Hum Phat! Smearing rakta on the tip of the phurba generates attachment is: Om Vajra Kili Kilaya Maha Rakta Jwala Mandala Dgra Bgegs Maraya Hum Phat! Hum! Deity of the sharp wheel phurba, Indigo naked one with matted hair, Upper body great wrathful one, From the navel down, the shape of a phurba, Garland of burning, light of intercourse, On the head, complete with the five buddha families, In the heart, the vajra youth blazes, Residing in the expanse of wisdom fire, It is a fierce phurba, If stabbed, even the gods will be destroyed, What need to mention harm-doers? In the heart of enemies and obstacles, Kilaya. This is blessing the substance and speaking of its greatness. Then, with the rays of wisdom light, empower the three mandalas into life and wisdom. I have already completed the empowerment of the root and phurba substances, here, Visualize that the three places of the ten wrathful deities, male and female, and the doorkeepers, etc., are marked with white, red, and blue Om Ah Hum. Fourth, inviting the wheel of self-existing wisdom: With the light rays of the Hum syllable in one's own heart, from the realm of self-existence, visualize Vajrakilaya surrounded by the assembly of Buddhas and Bodhisattvas, invited in the form of the phurba deity assembly. Hum! Great sovereign of the mandala of all directions and times, From the invisible mandala of the heart, Invite all mandalas. In the self-appearing, non-dual mandala, With the sign of entering, equal union, Those who have gone from all directions and times, The essential mandala is spontaneously perfect. In order to accomplish the phurba of existence, And to receive empowerment and accomplishment, I request the wisdom wrathful one to come. After the great wrathful one has come, Also show signs and omens, And grant the accomplishment of Kilaya. Om Vajra Samaja! Through this, visualize the wheel of wisdom manifesting in the mandala of samadhi, residing in the sky in front. Fifth, prostration: Hum! In order to subdue the wickedness of the three realms, And to destroy pride and attachment, To the assembly of vajra rakshasa deities, I prostrate with one-pointed devotion. Ati Pu Ho! Pratitsa Ho! Thus prostrate. Sixth, absorption: Om Shri