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KMG011 0041.The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory..The Essence of Accomplishment Ocean, a Practice Manual of the Vajrakila Rong Tradition. Precious Utter Victory..g2.0f

Chinese

也盖上了手印。以上第六段供养于口中,由八种降伏所驱使。嗡 班杂 枳里 枳拉亚 札给 班达亚 班达亚 吽 啪!如此将灵肉等物与甘露混合后供养于口中。吽!饮血大尊及眷属,于大火燃烧之口中,将毁坏佛法的敌与魔,我已供养,汝等瞬间享用。对于极其凶猛残暴者,以寂静无法利益,为了显示无常之相,食者忿怒请张开您的口。毫无剩余地享用后,净化敌魔一切习气,于虚空忿怒食者大尊之口界中,融入空性。吽!于三角深蓝燃烧之坛城中,薄伽梵大吉祥金刚童子与,无二大母法轮增长母,智慧方便之化身十忿怒尊,从智慧界所生之十忿怒母,食者杀者女使及獠牙翅膀众,终结大母智慧门母四尊,降伏暴恶之殊胜佛子普巴众,如天地张开般的口中,伸出如弯月闪电般的红舌,露出如雪山连绵般的牙齿,将毁坏佛法的敌魔供养于口中。供养于口中,请享用 卡让 卡嘿!于此坛城之外的走廊中,二十八自在天,行杀业之十二护法,大灵小灵及二十一善事者等,一切普巴之护法,张开威猛之口,伸出燃烧之舌,露出断绝众生之牙齿,将毁坏佛法的敌魔供养于口中。供养于口中,请享用 卡让 卡嘿!于贪欲之血中津津有味地享用,于嗔恨之骨中咔嚓咔嚓地享用,于愚痴之肉中鲜美鲜美地享用,以傲慢之胆汁堆积如山供养而享用。嫉妒之心肝肺请享用 卡让 卡嘿!享用此降伏五毒之供养后,请于此时赐予身语意与功德事业之,一切成就。班杂 亚叉 卓达 卡卡 卡嘿 卡嘿!玛哈 芒萨 卡嘿!玛哈 惹达 卡嘿!玛哈 资达 卡嘿!玛哈 巴苏

English

Also pressed the hand seal. The sixth section above, offering to the mouth, is urged by the eight subjugations. Om Vajra Kili Kilaya Dgra Geg Bindhaya Bindhaya Hum Phat! Thus, mixing the linga and corpses with nectar, offer it to the mouth. Hum! Great Blood Drinker with retinue, In the mouth-homa of great blazing, Enemies and obstacles that destroy the Dharma, I have offered, you enjoy in an instant. To those who are extremely vicious and cruel, Pacifying will not benefit, Therefore, to show the nature of impermanence, Eater Wrathful One, open your mouth! After taking without leaving any remainder, Purify all imprints of enemies and obstacles, In the realm of the mouth of the great Eater Wrathful One of space, Dissolve the empty realm. Hum! In the center of the triangular dark blue blazing mandala, Bhagavan Great Glorious Vajrakumara and, Non-dual Great Mother Wheel-Increasing Mother, Ten Wrathful Ones, emanations of wisdom and means, Ten Wrathful Mothers, arising from the realm of wisdom, Eaters, slayers, female messengers, and hosts of fangs and wings, Great Terminator, four Wisdom Gatekeepers, Supreme sons, hosts of Phurba who liberate the wicked, Open your mouths like the sky and earth are gaping, Extend your tongues like flashes of red lightning, Display your teeth like a range of snow mountains, Offer to your mouths the enemies and obstacles that destroy the Dharma. Offer to your mouths, please partake, Kharaṃ Khāhi! In the outer corridor of that mandala, Twenty-eight Great Powerful Ones, Twelve Guardians who perform the work of killing, Great Ging, small Ging, and twenty-one virtuous ones, etc., All the Phurba guardians, Open your terrifying mouths, extend your blazing tongues, Display your teeth that sever beings from their roots, Offer to your mouths the enemies and obstacles that destroy the Dharma. Offer to your mouths, please partake, Kharaṃ Khāhi! Enjoy with relish the dripping blood of desire, Enjoy with relish the crunching bones of hatred, Enjoy with relish the fresh flesh of delusion, Accept as offering the mountain of bile of pride. Envy, liver, and heart, enjoy, Kharaṃ Khāhi! After accepting this offering of subduing the five poisons, At this time, grant all the accomplishments of body, speech, mind, qualities, and activities. Vajra Yaksha Krodha Kha Kha Khāhi Khāhi! Maha Mamsa Khāhi! Maha Rakta Khāhi! Maha Citta Khāhi! Maha Basu

Chinese

献上“达卡嘿,玛哈甘尼日提卡嘿,玛哈郭若匝纳卡嘿”。 犹如蓝色琉璃珍宝须弥山,千万太阳光芒普照,身蓝色,具光芒坛城的勇识, 顶礼赞叹具吉祥光辉者。 犹如浓厚光聚积如云,安住于怖畏威猛的伸屈姿势中, 如同吞噬劫末之火般燃烧,一切恶毒皆引入金刚口中。 张开露出令人恐惧獠牙的嘴,发出将要吞噬三有的喉音, 以日月般炽燃的怒目,焚烧魔军,我顶礼赞叹。 如是赞叹其伟大功德。 法性的谛实啊! 密咒的加持啊! 佛陀的威力啊! 如是敲响法性的谛实。 第五,享受会供: 顶礼业金刚王,混合供奉人肉和兽肉,享受会供的庄严。 如是供奉,并唱诵“阿拉拉霍”。 于密严刹土的腹部宫殿中, 迎请坛城诸尊, 点燃大智慧之火, 以火供勺投放供品。 “哈哈呼噜,请享用!” 如是清晰观想,并思维供养诸尊而享用。 第六,余供仪轨: 将所有残余供品毫无保留地收集起来, 连同之前的精华残余一起,放置于坛城东南方向香水坛上。 观想上师的舌头上,马头明王父母正在嬉戏,降下菩提心甘露。 在虚空中,将人肉用叉子串起来。 嗡 咕噜 扎哈 卡 萨玛雅 巴嘎 夏 苏甘 苏哲 哲拉 迪叉 唐拉 萨玛雅 梭哈。 吽。 祈请世尊大吉祥金刚童子, 赐予行事业金刚之权, 享用余供口水的持誓者们, 以如法誓言供养而请回。 以马头明王手印摄持。 匝 吽 旺 霍。 班匝 扎吉尼 阿嘎夏雅 吽 匝。 诶 阿 惹利 舍 舍 嗡 扎吉尼 阿嘎夏雅 阿嘎夏雅。 扎贝夏雅 扎贝夏雅。 班达雅 班达雅。 多夏雅 多夏雅。 摩哈雅 摩哈雅。 萨瓦 班匝 扎吉尼 南 舍达扬 吽 匝 匝 吽 旺 霍。 扎吉尼 吽 匝。 自性大吉祥者

English

Offering "Takahi, Maha Kem Ni Ri Ti Khahi, Maha Goro Tsana Khahi." Like a blue lapis lazuli precious Mount Meru, the rays of a thousand suns spread out, blue-colored courageous one, possessing a circle of light, I prostrate and praise the glorious, blazing one. A dense mass of light gathered like clouds, residing in a terrifying, fierce posture of stretching and contracting. Burning like the fire of the consuming eon, drawing all malice into the vajra mouth. Opening a mouth with unbearable, gnashing fangs, with a throat sound ready to devour the three realms, with eyes of hatred blazing like the sun and moon, burning the armies of obstacles, I prostrate and praise. Thus, praising with great qualities. The truth of Dharma-nature! The blessing of secret mantra! The power of the Buddha! Thus, striking the truth of Dharma-nature. Fifth, enjoying the feast: Paying homage to the King of Karma Vajra, mixing and offering human flesh and animal flesh, enjoying the adornment of the feast. Thus offering, and chanting "Ala la Ho!" In the palace of Akanishta's belly, inviting the deities of the mandala, igniting the fire of great wisdom, casting offerings with the homa ladle. "Haha Hulu, please partake!" Thus, clearly visualizing and thinking of offering to the deities and enjoying. Sixth, the ritual of the remaining offerings: Collecting all the remaining offerings without reservation, together with the previous essence and remnants, placing them on the fragrance mandala in the southeast direction of the mandala. Visualizing on the guru's tongue, Hayagriva father and mother are playing, and nectar of bodhicitta is descending. In the sky, stringing human flesh with a fork. Om Guru Traha Ka Samaya Bagsha Sugan Sutri Shitri La Tishtha Tangla Samaya Svaha. Hum. I request the Bhagavan, great glorious Vajrakumara, who empowers the performance of karma vajra, those who possess the samaya of the remaining offerings and saliva, to depart with offerings according to the samaya. Gathering with the Hayagriva mudra. Dzah Hum Bam Hoh. Vajra Dakini Akarshaya Hum Dzah. E Ah Ralli Hrim Hrim Om Dakini Akarshaya Akarshaya. Praveshaya Praveshaya. Bandhaya Bandhaya. Toshaya Toshaya. Mohaya Mohaya. Sarva Vajra Dakini Nam Hridayam Hum Dzah Dzah Hum Bam Hoh. Dakini Hum Dzah. Self-nature, great glorious one.

Chinese

以身的光辉威力压制。 嗡 班杂 几利 几拉亚 萨瓦 杜斯当 萨玛雅 穆扎 扎班 扎扎拉亚 贝达那 萨玛雅 吽。(藏文:ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་དུཥྚཾ་ས་མ་ཡ་མུ་ཏྲ་པྲ་བྷན་ཙཀྲ་ཡ་བི་ངྷྭ་ན་ས་མ་ཡ་ཧོཿ,梵文天城体:ॐ वज्र कीलि कीलाय सर्व दुष्टं समय मुत्र प्रभंचक्रय विध्वन समय होः,梵文罗马拟音:oṃ vajra kīli kīlāya sarva duṣṭaṃ samaya mutra prabhaṃcakraya vidhvana samaya hoḥ,汉语字面意思:嗡,金刚橛,对于一切邪恶者,誓言,手印,光辉轮,摧毁,誓言,吼!) 扎贝夏亚 扎贝夏亚。进入,进入。 班达亚 班达亚。束缚,束缚。 多夏亚 多夏亚。喜悦,喜悦。 莫哈亚 莫哈亚。迷惑,迷惑。 萨瓦 班杂 达吉尼 南 赫达亚。一切金刚空行母的心。 哈哈。嘿嘿。 卡嘿 卡嘿。吃,吃。 如是作药供。 如是作血供。 吽。 从清净法界寂静中, 生起大悲之化身。 从方便智慧月密点中, 祈请有缘者汇聚于此。 吽。 金刚虚空行母们, 驾驭着意生之马。 以恶毒之心行罪业, 持有勇士威严之身相。 具缘者持有自己的法器, 食肉饮血啖内脏, 啃骨吸髓而降临。 三十二位空行母们, 皆持黝黑之利刃, 手持盛满鲜血之颅器。 由智慧所成之空行母们, 虽是究竟之佛陀, 为利益修行者之故, 发誓如仆人般行事。 忆念往昔所立之誓言, 降临于此行供养之事。 大护法会之执行者, 大忿怒金刚使者, 以及忿怒母三界摄持者, 执行事业之时刻已到。 手持蓝黑色利刃铁钩, 救度三界之十八部猛咒神, 如誓言般降临于此, 享用此五种供品, 以欢喜之舞行事业。 天神之王帝释天女, 以及光芒四射之日索等, 八大光芒母等众, 皆具各自之装束, 各自所司之事业, 如誓言般毫不懈怠, 享用此教令之食子, 成办所托付之事业。 一切大信使, 以及水晶跳跃之母等, 绿松石铁

English

Subduing with the splendor of the body's radiance. Oṃ vajra kīli kīlāya sarva duṣṭaṃ samaya mutra prabhaṃcakraya vidhvana samaya hoḥ. (藏文:ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་དུཥྚཾ་ས་མ་ཡ་མུ་ཏྲ་པྲ་བྷན་ཙཀྲ་ཡ་བི་ངྷྭ་ན་ས་མ་ཡ་ཧོཿ,梵文天城体:ॐ वज्र कीलि कीलाय सर्व दुष्टं समय मुत्र प्रभंचक्रय विध्वन समय होः,梵文罗马拟音:oṃ vajra kīli kīlāya sarva duṣṭaṃ samaya mutra prabhaṃcakraya vidhvana samaya hoḥ,汉语字面意思:嗡,金刚橛,对于一切邪恶者,誓言,手印,光辉轮,摧毁,誓言,吼!) Prabeśaya prabeśaya. Enter, enter. Bandhaya bandhaya. Bind, bind. Toṣaya toṣaya. Delight, delight. Mohaya mohaya. Bewilder, bewilder. Sarva vajra ḍākinī nāṃ hṛdāya. The heart of all Vajra Ḍākinīs. Haha. Hihi. Khāhi khāhi. Eat, eat. Thus, offer the medicine. Thus, offer the blood. Hūṃ. From the pure and peaceful Dharmadhātu, The emanation of great compassion arises. From the union of skillful means and wisdom, the essence of the moon, May those with connections gather here. Hūṃ. The Vajra sky-goers, Riding upon the mind-born horse. Committing sins with malicious minds, Holding the majestic form of heroes. The fortunate ones possess their own implements, Eating flesh and blood, and intestines, Consuming bones and marrow as they come. The thirty-two Ḍākinīs, All holding dark blue swords, And skull cups filled with blood in their hands. The Ḍākinīs born from wisdom, Although they are the Buddhas of meaning, For the sake of benefiting practitioners, They have vowed to act as servants. Remembering the vows made in the past, Come here and perform the activities of offering. The great glorious assembly's workers, The great wrathful Vajra Kiṃkara, And the wrathful mother who subdues the three realms, The time has come to perform the entrusted activities. Holding blue-black swords and iron hooks, The eighteen Ging who liberate the three realms, Having come as promised, Accept these five kinds of offerings, And perform the activities with joyful dance. The daughter of the king of gods, Indra, And the blazing sun-rope, etc., The eight great blazing mothers, Each possessing their own attire, And each assigned their own tasks, Without wavering as promised, Enjoy this command torma, And accomplish the entrusted activities. All the great messengers, And the crystal-leaping mothers, etc., The turquoise iron

Chinese

黄金母等,三百六十位使者众,以及百千万亿眷属等,享用此教令食子,成办所托事业!金刚普巴等,十二尊坚牢母,各自眷属军队等,皆为黑发母,口中喷火,眼流血,手持黑发剑,头颅滴血,于众多金蛇之座上,慈悯具誓者,享用此殊胜供品,成办所托事业!四大洲速母天女之妹,空中鹏飞阎罗之妹,赤红牦牛颅骨龙之妹,黑毛利爪夜叉之妹,四姐妹降临此处,圆满誓言,享用供品,成办事业!二十八自在天女,具足慈悲之行境,梵天女等姐妹众,以及奴仆和更低贱的奴仆眷属等,享用大吉祥金刚童子之教令食子,现在请您们显现殊胜身相,赐予成就!未赐予成就之前,您等切莫显现!于此中间所依之境中,安住且成办一切事业!大护法母您等,往昔于大吉祥黑汝嘎前,如所承诺誓言般,为了获得世间出世间之智慧,行持修行者之事业,莫违誓言,成办事业!玛哈班杂阿弥利达卡嘿(藏文,梵文天城体,महापञ्चामृत खादहि,梵文罗马拟音,mahāpañcāmṛta khādahi,汉语字面意思,大五甘露,吃!),玛哈RA嘎达卡嘿(藏文,梵文天城体,महारक्त खादहि,梵文罗马拟音,mahārakta khādahi,汉语字面意思,大血,吃!),玛哈巴林达卡嘿(藏文,梵文天城体,महाबलिंण्त खादहि,梵文罗马拟音,mahābaliṃṇa khādahi,汉语字面意思,大供品,吃!)。如是供养并迎请药血,吽!剩余收摄之誓言所属之空行具誓海会众,以此天女之誓言而满足欢喜,圆满一切誓言之亏欠,护持佛之教法,增上三宝之威光,守护僧众与佛法之政权,遣除世间之衰败,增上众生之安乐,作为瑜伽士们之助伴,成办持咒者们之事业,特别是祈愿聚集于此誓言之中的人们,内外秘密之违缘平息,无余快速成就一切共同殊胜之悉地!如是祈请所愿,亚嘿嘎恰