English
Dedicate to all sentient beings of the six realms. Thus, establish the aspiration. Here, the matter of the impartial witness is explained separately. Then, the main part is expanding the emanation: Hūṃ viśva vajra krodha jvāla maṇḍala phaṭ phaṭ hala hala hūṃ phaṭ. The messenger emanating from my heart is: An immeasurable, raging wrathful one appears. Pervading existence, all of heaven, earth, and space, Spreading like cotton being scattered by the wind. At this time, also perform summoning and dispelling. Regarding the actual work of the stake, it says in the root text: Perform the action of killing with the six hidden mantras. Correct the fierce action with the six hidden hangings. Fulfill the intention with life extension and purification. For the sake of subduing harmful enemies and obstacles, Plant the stake and make offerings to subdue the three realms simultaneously. For the sake of generating the joy of the wisdom deity, With the khaṭvāṅga hand gesture, offer flesh and blood to the mouth, gather their consciousness into myself, and cast it out. With the three aspects of bodhicitta, in the three ways of generation stage and completion stage, cause the enemies and obstacles to abide. In order not to deviate from the meaning of dharmatā, Polish the truth of dharmatā. Thus it says. First, the six evil mantras for summoning and dispelling are sixfold: Substance, deity, and aspiration, Entreaty, mantra, and samādhi, Mixed together, there are thirty-six in all. Thus it says, first, the substance is fumigated with gugul, and recite the ritual of either the goddess or the supreme son. Hūṃ. The supreme son holds gugul in his hand, Liberate the gods who lead enemies and obstacles, Separate them from protecting friends. The time of the great oath has come, The time of the great emanation has come, The time of the great image has come, The time of the dog-faced one has come, The time of the great self has come, The time of the great earth goddess has come, Your oath time has come, The time to unleash power has come. In the Vajra Secret Command it says: Any sinful one who transgresses, The powerful great wrathful one, Will shatter their head into a hundred pieces. Obey, separate from friends. Listen, assembly of obstacles and evil guides, Do not transgress my command. Oṃ vajra kīli kīlaya jaḥ hūṃ baṃ hoḥ mohagāya che ge mohasāya ra hāsāya ra śīghraṃ kāraya mārasenya pramardhanāye sarva vighnāṃ baṃ hūṃ phaṭ. From the heart of that supreme son, Limitless emanations identical to himself appear, Gu
Chinese
檀香燃烧的烟雾中，驱散了敌对邪魔的首领之神，让他们独自游荡。 第二，关于降伏形体，有六种方法。首先，物质是手持铁钩或手印。吽。 圣子手持铁钩，将敌对邪魔的意识降伏于所依之物。八种降伏，以及金刚秘密等六句咒语之后，降伏并彻底折磨他们。Triyam JAH, Nriyam JAH, Om Vajra Kili Kilaya JAH HUM BAM HOH, Moha Gaya Chgei Moshi Krikara Ya Mara Sena Pramardhanaye Sarva Vighnam BAM HUM PHAT。 圣子从他的心间，涌现出无数与他相似的身影，发出吽和啪的声响，用铁钩抓住，用武器威胁，瞬间勾住并融入。Praveshaya Phat, Abeshaya A。 第三，关于引入束缚，有六种方法。首先，物质是手持彩色线。吽。 圣子手持绳索，紧紧束缚敌对邪魔的身语。重大誓言之时已到，伟大化身之时已到，伟大形象之时已到，犬面之时已到，伟大自性之时已到，伟大土地之母之时已到，你们的誓言之时已到，力量显现之时已到。金刚秘密的教令中说，任何罪人胆敢违抗，强大的忿怒尊将把他的头颅劈成一百块。驱逐他们，让他们与同伴分离。听着，邪魔和邪恶引导者们，刺穿，捆绑，彻底束缚。Om Vajra Kili Kilaya Chgei Moshi Kri Anaya HUM PHAT。 圣子从他的心间，涌现出无数与他相似的身影，将堕落的敌对邪魔的身体部分，紧紧捆绑成一团。 第四，关于引入疯狂，有六种方法。首先，物质是手持毒药。吽。 圣子手持毒药，让敌对邪魔疯狂和迷惑。八种降伏，以及六句咒语之后，迅速勾住并让他们说话。Om Vajra Kali Kilaya JAH HUM BAM HOH, Moha Gaya Chgei Mo Jwala Paya, Jwala Paya HUM PHAT。敌对邪魔疯狂和迷惑，胡言乱语，说出所做的一切。 第五，关于击打，有六种方法。首先，物质是手持锤子。吽，圣子手持锤子，将敌对邪魔的身语击成粉末。八种降伏
English
In the smoke of burning sandalwood, scatter all the leading gods of hostile demons, causing them to wander alone. Secondly, regarding subduing the form, there are six methods. First, the substance is holding an iron hook or a mudra. HUM. The noble son holds an iron hook in his hand, subduing the consciousness of hostile demons into the support. Eight subduings, and after the six phrases such as Vajra Secret, subdue and thoroughly torment them. Triyam JAH, Nriyam JAH, Om Vajra Kili Kilaya JAH HUM BAM HOH, Moha Gaya Chgei Moshi Krikara Ya Mara Sena Pramardhanaye Sarva Vighnam BAM HUM PHAT. From the heart of the noble son, countless forms similar to him emerge, uttering the sounds of HUM and PHAT, seizing with iron hooks, threatening with weapons, instantly hooking and merging. Praveshaya Phat, Abeshaya A. Third, regarding introducing bondage, there are six methods. First, the substance is holding colored thread. HUM. The noble son holds a rope in his hand, tightly binding the body and speech of hostile demons. The time for great vows has come, the time for great emanation has come, the time for great image has come, the time for dog-faced has come, the time for great self has come, the time for great earth mother has come, the time for your vows has come, the time for the emergence of power has come. In the command of the Vajra Secret, it is said that any sinner who dares to defy, the powerful wrathful one will split his head into a hundred pieces. Expel them, let them be separated from their companions. Listen, demons and evil guides, pierce, bind, thoroughly restrain. Om Vajra Kili Kilaya Chgei Moshi Kri Anaya HUM PHAT. From the heart of the noble son, countless forms similar to him emerge, tightly binding the body parts of the degenerated hostile demons into a ball. Fourth, regarding introducing madness, there are six methods. First, the substance is holding poison. HUM. The noble son holds poison in his hand, causing hostile demons to be mad and confused. Eight subduings, and after the six phrases, quickly hook and make them speak. Om Vajra Kali Kilaya JAH HUM BAM HOH, Moha Gaya Chgei Mo Jwala Paya, Jwala Paya HUM PHAT. Hostile demons are mad and confused, talking nonsense, saying whatever they have done. Fifth, regarding striking, there are six methods. First, the substance is holding a hammer. HUM, the noble son holds a hammer in his hand, smashing the body and speech of hostile demons into dust. Eight subduings
Chinese
རྒྱད་之后是六字真言，身体和语言像尘埃一样被击打。嗡 班杂 几利 几拉亚 匝 吽 榜 吼 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajrakīlīkīlaya jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡，金刚橛，橛啊，匝，吽，榜，吼) 莫哈嘎亚切莫达塔亚塔塔亚吽啪。至尊之子手持锤，将敌魔击得粉碎。第六是化为尘埃而供奉，在橛钉之后关联，故在下文显示。诛杀的真实有六种：第一，从根源上切断一切基础而诛杀；第二，清净地诛杀产生烦恼的五门；第三，清净地诛杀八识；第四，善恶平等地诛杀；第五，以母魔的诅咒来诛杀；第六，击打成碎片而诛杀，共有六种。第一种是，以具有三种自性光明，从赞颂祈请到勾招遣返之间进行，这已成为惯例，所以再次进行。威严姿态的舞蹈方式要像驱魔舞一样完整，旋转橛，吽。为了将世间转化为橛，为了获得权力和成就，祈请智慧忿怒尊降临。伟大的忿怒尊降临之后，请显示征兆和标志，赐予橛的成就。八种降临，发起无上菩提心，作为三世诸佛的传承者，对于我们这些持明者来说，那些作祟的恶毒的敌魔和障碍，魔鬼和制造障碍者，凭借伟大的忿怒尊的加持，瞬间将他们勾到这里，如法地进行诛杀，将身体和语言粉碎成尘埃之后，请让他们体验痛苦。嗡 朗 吽 朗 斯瓦哈 亚 南 莫哈嘎达亚 巴嘎万。夏克热 维克热 班杂 吽 嘎拉 吽 吽 啪 啪。班杂 几利 几拉亚 匝 吽 榜 吼 (藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：vajrakīlīkīlaya jaḥ hūṃ baṃ hoḥ，汉语字面意思：金刚橛，橛啊，匝，吽，榜，吼) 萨瓦 维格南。班杂 几拉亚 吽 吽 啪 啪 班杂 吽 嘎拉 吽 阿。这样将橛钉入心间。如果有，也用沐浴橛来钉，用忿怒橛来钉并恐吓。钉入权力橛后进行控制，用诛杀橛来诛杀。然后是长寿灌顶和沐浴灌顶的意图：吽 阿。从三坛城的三个位置的白色阿字中，无数微细的白色阿字光芒放射出来，迎请三世诸佛，一切都融入阿字的自性中。通过我和忿怒尊融入橛，身体、语言和意的一切所知
English
After the Gyad and the six-syllable mantra, strike the body and speech like particles of dust. Oṃ Vajrakīlīkīlaya Jaḥ Hūṃ Baṃ Hoḥ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajrakīlīkīlaya jaḥ hūṃ baṃ hoḥ，汉语字面意思：Om Vajrakila Kilaya Jah Hum Bam Hoh). Moha Gaya Chgei Mota Thaya Tata Thaya Hum Phet. The supreme son holds a hammer and strikes the enemies and obstacles into a shattered mess. The sixth is to offer it as dust. It is shown below in connection with the nailing. There are six actual liberations: First, to cut off the entire basis from the root and liberate; second, to purify and liberate the five doors of arising afflictions; third, to purify and liberate the eight aggregates; fourth, to liberate good and evil equally; fifth, to liberate with the curse of the mother demon; and sixth, to strike into pieces and liberate, there are six. The first is, with the three self-illuminations, from praise and urging to summoning and returning, this has become a tradition, so it should be done again. The majestic dance should be complete like the exorcism dance, and the phurba should be twirled. Hūṃ. To accomplish existence as a phurba, in order to obtain power and accomplishment, please invite the wisdom wrathful deity to descend. After the great wrathful deity has descended, please show signs and symbols, and grant the accomplishment of Kīlaya. Eight descents, generating the supreme bodhicitta, as the successor of the Buddhas of the three times, for us vidyadharas, the harmful and malicious enemies and obstacles, demons and obstructors, by the blessing of the great wrathful deity, bring them here in an instant, and liberate them according to the practice, and after shattering the body and speech into dust, please let them experience suffering. Oṃ Laṃ Hūṃ Laṃ Stvaṃ Bhaya Nāṃ Moha Gataya Bhagavan. Shakri Vikri Vajra Hūṃ Kara Hūṃ Hūṃ Phet Phet. Vajrakīlīkīlaya Jaḥ Hūṃ Baṃ Hoḥ (藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：，梵文罗马拟音：vajrakīlīkīlaya jaḥ hūṃ baṃ hoḥ，汉语字面意思：Vajrakila Kilaya Jah Hum Bam Hoh) Sarva Vighnāṃ. Vajrakīlaya Hūṃ Hūṃ Phet Phet Vajra Hūṃ Kara Hūṃ A. Thus, the phurba is nailed into the heart. If there is one, it is also nailed with a bathing phurba, and threatened by nailing with a threatening phurba. After nailing the power phurba, it is controlled, and liberated with the liberation phurba. Then, the intention of the longevity empowerment and the bathing empowerment is: Hūṃ A. From the white A in the three places of the three mandalas, countless subtle rays of white A radiate, inviting all the Buddhas of the three times, and everything dissolves into the nature of A. By me and the wrathful deity dissolving into the phurba, all the knowable of body, speech, and mind
Chinese
清净诸障。于大手印中显现，乃我之沐浴。啊！我之三处由阿字放光，供养诸佛，清净六道罪障。三有阿之自性菩提心，于光团中显现，乃显有之沐浴。啊！一切皆化为菩提心，光明灿烂。从边缘逐渐聚集，融入橛神之，三门消融，身语意之障清净。融入阿之自性菩提心中。化为光团，乃橛神之沐浴。如是沐浴仪轨三种圆满。之后如是明观寿命仪轨：吽！橛神心间莲花四瓣分，四岔路口脉之精华聚于其中。血之精华如鸟头般大小。于彼处气息与光之精华积聚安住。光之线绳与寿命等长，如蛛网般缠绕安住。彼等之中，识之所依于光中安住。彼亦莲花四瓣乃烦恼诸识一切生起之基，由此，四脉分之法性自生脉乃脉之精华所系，一切之阿赖耶识流转之脉也。无二法之脉乃气息之精华所系，于彼处心之识流转。骤然传承之脉乃血之精华所系，于彼处烦恼意流转。功过根门清净脉乃根门精华所系，五门之识流转。彼等汇集乃脉之精华聚集安住，颜色如白绸线。粗细如马尾十分之一，乃烦恼嗔恨之因。其内血之精华如鸟取食之头般大小，如蛙之形状，内有贪欲之因。暖与气息之精华安住，然无颜色物质之实体而安住。如地下藏金之蒸汽般安住，彼处乃烦恼嫉妒之因。于彼处光之精华积聚，种种光芒遍布心之所缘。于彼处寿命之所依安住，绳索形状之白色者乃愚痴之因。其中心乃具五光，大小不定，一切皆从此而出，应作如是观想。如是确定橛所击打之处。嗡 蓝 吉