Chinese
何者大威力，引导众生至菩提心要， 以慈悲之境，现忿怒之威猛姿态， 彻底摧毁轮回，我向您赞颂。 为了以猛烈手段调伏顽劣者， 虽舞动着各种燃烧的忿怒之相， 却不离法界寂静之本性， 我向伟大的圆满正觉之王您赞颂。 身躯遍布整个虚空界， 四大部洲、须弥山、日月星辰， 亦是您身之庄严，伟大的大威力者， 我向无与伦比的伟大威严者您赞颂。 因具无能摧毁之对治智慧， 为斩断烦恼妄念之魔众， 故以右手高举九股金刚杵， 将所有须弥山化为灰烬。 压碎所有魔和鬼怪的头颅， 击打世间厉鬼九兄弟。 引导众生进入九乘之道路， 复以手中所持五股金刚杵， 彻底摧毁五毒烦恼， 以五种胜义无执菩提心， 将五部众生置于解脱道。 为了恐吓并摧毁所有魔和黑咒诅之方， 如末劫之火般猛烈燃烧， 高举燃烧智慧火焰之威吓指。 斩断三界一切恶毒， 并将三毒转化为身语意， 彻底战胜轮回战场， 手持象征胜利之卡杖嘎三尖矛。 拥有所有忿怒尊之力量， 放射焚烧不可思议空界之火花， 若击中，连智慧本尊亦化为灰烬， 具有缠绕燃烧链条之光芒。 猛烈挥舞如须弥山般威严之橛， 我向彻底救度三界之伟大勇士赞颂。 舞姿自在变化之身躯， 圆满具备光辉和尸陀林之装束， 以四足伸屈之强力姿态， 镇压傲慢之大神，我向您赞颂。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 龇着铜色獠牙，大口吞噬， 放射着如百万太阳般的光芒， 具有如千道闪电般闪烁的忿怒皱纹之威猛姿态， 不可思议之身形极其变化。 威猛的吼声如千龙齐鸣， 发出摧毁数百万须弥山的巨响。
English
Homage to you who, with great power, lead all beings to the essence of enlightenment, Whose wrathful demeanor arises from the realm of compassion, And who utterly destroys samsara. I praise you. Though you dance in various forms of blazing wrath, Intending to subdue the wicked with fierce means, You remain unmoved from the peaceful nature of the Dharmadhatu. I praise you, the great and perfectly enlightened king. Your body pervades the entire expanse of space, And the four continents, Mount Meru, the sun, moon, planets, and stars, Are ornaments of your great and glorious form. I praise you, the unrivaled one of great power and majesty. Because you possess the antidote of indestructible wisdom, In order to cut down the hosts of demons of disturbing thoughts, With your right hand raising the nine-pronged vajra, You reduce all the great Mount Merus to ashes. You crush the heads of all demons and spirits, You strike down the nine demon brothers of existence. You lead beings onto the path of the nine vehicles. And with the five-pronged vajra held in your other hand, You utterly destroy the five poisons of affliction, And with the five aspects of ultimate, non-elaborate Bodhicitta, You place sentient beings of the five families on the path to liberation. In order to terrify and utterly destroy all demons and black magic, You brandish the threatening finger of blazing wisdom, Burning fiercely like the fire at the end of time. Having cut off all wickedness in the three realms, You liberate the three poisons into body, speech, and mind, And utterly defeat the battlefield of samsara. You hold the three-pointed khatvanga, the banner of victory. You possess the power of all the wrathful deities combined, You emit sparks that burn the inconceivable realm of emptiness, And if struck, even the wisdom deities are reduced to ashes. You are adorned with a garland of blazing light. You fiercely whirl the kīla, majestic as Mount Meru. I praise you, the great hero who completely liberates the three realms. Your body is the master of dance, transforming in various ways, And you are perfectly adorned with glory and charnel ground ornaments. With the powerful posture of your four legs extended and contracted, You subdue the arrogant great gods. I praise you. Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) You have great devouring teeth, bared and copper-colored, You radiate the light of a hundred thousand suns, You have a fierce demeanor with wrathful wrinkles like a thousand flashes of lightning, And your inconceivable form is extremely transformative. Your terrifying roar is like the thunder of a thousand dragons, And your voice shatters hundreds of thousands of Mount Merus.
Chinese
以猛烈的巨响撼动和支撑世界， 抛洒的飞散之风四处飘荡。 霍！忿怒尊，智慧之大火， 广大智慧的光芒普照。 燃烧的智慧摧毁无明的黑暗， 心髓智慧是各种各样的大明点。 霍！智慧坛城，忿怒尊之大云， 放射出坛城一切的大雨。 十方坛城是如意生出的宝藏， 各种形象是智慧的大明点。 霍！一切魔的魔，即是大魔， 怖畏者也令怖畏的众生感到怖畏。 摧毁有寂一切束缚者， 如末劫之火般燃烧，我顶礼赞叹。 吽！怖畏明妃，增长法轮者， 普贤佛母，一切坛城之母。 为调伏恶毒，示现忿怒母夜叉之相， 以智慧之印建立有之轮。 与无二有义之父相拥而喜悦， 右手的法轮斩断魔的头、身、翅膀， 左手颅碗盛血，摄集轮涅于掌控。 怖畏之身以五印庄严， 以猛烈的怒吼撼动和扰乱世界， 以慈悲将五部的众生救度于法界。 将三有恶毒之众焚为灰烬， 赞颂您，空行之主母。 吽！于十方傲慢者交错的座垫上， 是智慧劫火般燃烧之身。 怖畏燃烧的十大忿怒尊之王， 是舍弃十不善、圆满十善之身。 皆具三面六臂，凶猛而威严， 调伏一切护方傲慢男女。 顶发竖立，于有之顶端燃烧， 丑陋的怒容，眉间跳动。 三眼赤红圆睁，以嗔恨之眼注视十方， 从根源上斩断和救度邪见。 獠牙铜色，从根源上斩断生死， 手持调伏恶毒、燃烧的法器。 八种尸林饰物作为身体的庄严， 金刚宝剑翅膀伸向天空。 威严地张开嘴，卷舌，发出嘎嘎的响声， 皆持橛，旋转并投向十方。 以方便与智慧无二的佛母相拥， 于左右两侧，化现的幻化之方便是： 头饰、獠牙、翅膀、神变、威力。
English
With fierce roar, shaking and supporting the world, The scattered winds of expulsion drift everywhere. Ho! Wrathful one, great fire of wisdom, The light of great wisdom shines everywhere. The blazing wisdom destroys the darkness of ignorance, The essence of wisdom is the great bindu of various kinds. Ho! Wisdom mandala, great cloud of wrathful ones, Radiating great rain of all mandalas. The mandalas of the ten directions are treasures that arise as desired, The various forms are great bindus of wisdom. Ho! The demon of all demons, the great demon, The terrifying one also terrifies the terrified beings. The one who destroys all the bonds of existence and peace, I prostrate and praise the one who burns like the fire of the end of time. Hum! Terrifying consort, the one who increases the wheel, Samantabhadri, the mother of all mandalas. To subdue the wicked, she manifests as a wrathful ogress, She establishes the wheel of existence with the seal of wisdom. Embracing the father with joy, with non-dual meaning, The right hand's wheel cuts off the head, body, and wings of demons, The left hand holds a skull cup filled with blood, gathering samsara and nirvana under control. The terrifying body is adorned with five seals, With fierce roar, shaking and disturbing the world, With compassion, she liberates the beings of the five lineages into the dharmadhatu. Burning the assembly of the wicked of the three realms to ashes, Praise to you, the chief of all dakinis. Hum! On the seat of the intertwined arrogance of the ten directions, Is the body burning like the fire of the wisdom kalpa. The ten great wrathful kings, terrifying and blazing, Are the bodies that have abandoned the ten non-virtues and perfected the ten virtues. All have three faces and six arms, fierce and majestic, Subduing all the male and female protectors of the directions. The hair stands on end, burning at the peak of existence, The ugly wrathful face, with eyebrows twitching. The three eyes are red and round, gazing at the ten directions with hateful eyes, Cutting off and liberating wrong views from the root. The copper fangs cut off birth and death from the root, Holding the burning implements that subdue the wicked. The eight charnel ground ornaments are great as adornments of the body, The vajra and jewel wings extend into the sky. Majestically opening the mouth, rolling the tongue, making a cackling sound, All holding phurbas, twirling and casting them in the ten directions. Embracing the mother with the non-duality of skillful means and wisdom, On the right and left sides, the emanated skillful means of illusion are: Head ornaments, fangs, wings, miraculous powers, and strength.
Chinese
具力者！ 炽燃的忿怒尊，无造作圆满之身。 超离音声，响彻虚空的吽声语。 离于思虑，救度之心的体性。 功德事业，一切圆满之吉祥。 向大幻化之众顶礼赞叹。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 与无二之身相拥的殊胜明妃。 威严赫奕，怖畏忿怒母之装束。 十度波罗蜜多的自性。 向调伏魔众之佛母顶礼赞叹。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 金刚亥母，四位迅疾使者。 勾、缚、禁、击，敌、魔、恶。 镇守东西南北，具大威力。 向四位大门母顶礼赞叹。 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从深蓝三角燃烧之坛城中。 吉祥之殊胜佛子，怖畏金刚橛。 深蓝忿怒相，一面四臂。 右第一手，高举钺斧于后颈。 下者持金刚，作镇压须弥山之势。 左手持卡杖嘎摇动。 下者以橛刺向敌魔之心。 五部之顶饰，心间命咒吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字燃烧。 耳中雷鸣，眼中火光闪耀。 鼻中飓风，口中降雹降冰。 龇牙咧嘴，胡须如火燃烧。 从您之脐下，一切器械等。 铁橛三角火星向十方放射。 刹那间救度敌魔恶众。 于不动至尊身语意之体性中。 忿怒尊之总集，殊胜佛子金刚橛。 于轮回中漂泊的一切有情众。 虽无以方便解脱之福分。 然为以威力救度之事业故。 于无别身语意中救度者。 向殊胜佛子金刚橛顶礼赞叹。 如是赞叹。 之后念诵心咒，依修法，具足收放之禅定。 于主尊念诵一千零八遍。 于眷属念诵一百零八遍。 于护法念诵二十一遍。 于明妃念诵“bhya”四万遍等，随力念诵。 之后，若欲于某些时候，作勾招迎请使者之抛掷，则： 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从上方勾招敌与魔。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声作响，发出声音，猪和野猪的头。 三头六臂，具金刚之翅膀。 从上方迎请敌与魔！ 如是旋转，东方的
English
Powerful one! The wrathful king of blazing fire, the spontaneously perfected form. Transcending sound, the resounding emptiness, the syllable Hūṃ as speech. Beyond thought, the essence of the liberating heart. The glory of all perfections in qualities and activities. I prostrate and praise the assembly of great emanations. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) The supreme consort embracing the non-dual body. With a majestic and terrifying appearance, possessing the form of a wrathful goddess. The very essence of the ten perfections. I prostrate and praise the assembly of the demon-subduing mothers. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajravarahi, the four swift messengers. Hooking, binding, restraining, and striking enemies, obstacles, and evil. Guardians of the east, south, west, and north, possessing great power. I prostrate and praise the four great gatekeepers. Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) From within the dark blue triangular blazing mandala. The supreme son of glory, the terrifying Kīlaya. Dark blue and wrathful, with one face and four arms. The first right hand raises a cleaver to the back of the neck. The lower one holds a vajra in the posture of pressing down Mount Meru. In the left hand, a khaṭvāṅga is rattled. The lower one plunges a kīla into the heart of enemies and obstacles. The crown ornaments of the five families, the life force in the heart blazing as Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Thunder roars from the ears, and rays of fire emanate from the eyes. A whirlwind blows from the nostrils, and hail and frost fall from the mouth. The fangs are bared, and the beard blazes like fire. From your navel downwards, all the implements are: Iron kīlas, three-cornered sparks of fire, radiating in the ten directions. Liberating the hosts of enemies, obstacles, and evil in an instant. In the essence of the unmoving great supreme body, speech, and mind. The supreme son Kīlaya, the embodiment of the wrathful kings. All sentient beings wandering in existence, Even if they do not possess the fortune to be liberated by skillful means, In order to accomplish the activity of liberating by force, Liberating into the indivisible body, speech, and mind. I prostrate and praise the supreme son Kīlaya. Thus, praise is offered. Then, recite the mantra, and in accordance with the sādhana, with the samādhi of projection and absorption, Recite one thousand and eight times for the main deity, One hundred and eight times for the retinue, Twenty-one times for the protectors, And forty-seven times the "bhya" for the goddesses, as appropriate. Then, if one wishes to perform the throwing of the hook to summon and invite the messengers at times: Hūṃ! (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hooking enemies and obstacles from above. Making the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), emitting sound, with the heads of pigs and boars. With three heads and six arms, possessing vajra wings. Invite enemies and obstacles from above! Thus, rotate, the eastern