English
Ten. From the Hūṃ at the heart, ten arranged Hūṃ syllables appear. Emanating, they enter into ten bindus. The ten wrathful deities, with their consorts and emanations, become clear. Hūṃ. From the inseparable union of the parents, The wrathful deities of the ten directions arise. All have three faces and six arms, Nine eyes and also four legs, Adorned with the attire of a burning charnel ground. The two root hands churn and offer the vajra skull cup. The other two brandish mountain-like kīlas. Embracing consorts with terrifying retinues. Oṃ Vajra Krodha Hūṃ Kāra Hūṃ! Garja Garja Hūṃ Phat! Like this, Oṃ Vajra Krodha Hūṃ Kāra indicates the wrathful father, Hūṃ indicates the mother, Garja Garja indicates generating two attendants, Hūṃ Phat indicates urging them to circle the seat, and the following ones are also applied in the same way. The wrathful deity of the upper direction is Hūṃ, blue in color. The consort is white on the right and red on the left, emitting sound. The middle two hands draw a bow and arrow. The emanations are the heads of a pig and a badger. Oṃ Vajra Krodha Vijaya Hūṃ! Hana Hana Hūṃ Phat! The wrathful deity of the eastern direction is Victorious. The consort is white, red, and blue, an arrogant mother. The middle hands hold a vajra and a wheel. The emanations are the heads of a tiger and a vulture. Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ! Daha Daha Hūṃ Phat! The wrathful deity of the southeast direction is Blue Staff, blue in color. The consort is white on the right and red on the left, a clawed mother. The middle hands hold a staff and a flame. The emanations are the heads of a yak and a raven. Oṃ Vajra Krodha Yamāntaka Hūṃ! Paca Paca Hūṃ Phat! The Lord of Death Slayer in the southern direction is dark blue. The consort is white on the right and red on the left, a charnel ground mother. The middle hands hold an enemy knife and a staff. The emanations are the heads of a bear and an owl. Oṃ Vajra Krodha Ārya Acala Hūṃ! Bhandha Bhandha Hūṃ Phat! The wrathful deity of the southwest direction is Immovable, smoky in color. The consort is white on the right and green on the left, a fierce mother. The middle hands hold a sword and a noose. The emanations are the heads of a leopard and a crow. Oṃ Vajra Krodha Hayagrīva Hūṃ! Hulu Hulu Hūṃ Phat! The wrathful deity in the western direction is Horse Neck, red in color. The consort is white on the right and blue on the left, a fierce mother. The middle hands hold a sword and a snake noose. The emanations are the heads of a wildcat and a flying squirrel. Oṃ Vajra Krodha Aparājita Hūṃ! Tiṣṭha Tiṣṭhi Hūṃ Phat! The wrathful deity of the northwest direction is Unconquerable, red in color. The consort is white on the right and green on the left, an arrow-proud mother. The middle hands hold a staff and a yak-tail fan. The emanations are the heads of a wolf and a hawk. Oṃ Vajra Krodha Amṛta Kuṇḍalī Hūṃ! Chindha Chindha Hūṃ!
Chinese
看啊！在此猛烈的橛中，诶斯帕尔纳 啪！（藏文：ཨེ་སྥར་ཎ་ཕཊ྄，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：光辉 啪！）我心间的光芒，在橛座法生起燃烧处，将三有恶毒勾召后，使其仰面朝天倒下。如是说，橛座从诶生起，在那里，从敌魔那哩底生起，进行勾召。加持具有八种意义：加持为三身，加持为五种：身、语、意、功德、事业，以及身、语、意，意与智慧合一，加持并灌顶各种姓的忿怒尊，加持并灌顶橛金刚萨埵，加持并灌顶圆满金刚萨埵，以及以物加持并灌顶。第一种是忆念意义，吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）显现与存在的诸法，皆为菩提心的橛，从橛的自性中解脱，于离念法身中显现。吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）从无生无灭的自性力中，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）中生起的猛烈橛，第一个封印从勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆！）中生起宫殿，五字圆满化为饮血五部，以外内密的供云如海供养，祈愿我的业之果成熟。吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）如琉璃被色彩改变一般，从圆满受用身以慈悲化现应化身，忿怒尊之王汇聚之殊胜子，吉拉雅，上半身忿怒尊下半身橛有翅膀，黑褐发髻竖立三面，以大蛇怖畏束缚并装饰颅骨，三眼怒目圆睁注视十方，凶猛露出獠牙处于火焰之中，四手中右持钺刀高举于后，下持金刚压伏须弥山之势，卡杖嘎摇动令三界恐惧，橛的安立令三恶道摧毁，您的能力、力量、威力与勇猛，比所有忿怒尊汇聚还要强大，以大观察加持为应化身，观想五处勇士以五字为标志。嗡啊吽 梭哈！（藏文：ༀ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：ओम् आः हुं स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡 啊 吽 梭哈！）加持为身语意功德事业五者。或者在其顶髻喉咙处，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡！），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍！）和啪（藏文：ཕཊ྄，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪！）为标志
English
Look! Here, from the fierce phurba: E Spharana Phat! (Tibetan: ཨེ་སྥར་ཎ་ཕཊ྄, Sanskrit Devanagari: स्फरण फट्, Sanskrit Roman transliteration: spharaṇa phaṭ, Literal Chinese meaning: Splendor Phat!) With the rays of light from my heart, in the burning phurba seat of Dharma origin, having summoned the evils of the three realms, may they be overturned face up. Thus it is said, the phurba seat arises from E, and there, the enemy and obstructors arise from Nri-tri, and are hooked and drawn in. Blessing has eight meanings: blessing as the three kayas, blessing as the five: body, speech, mind, qualities, and activity, as well as body, speech, and mind, mind and wisdom as one-pointed, blessing and empowering the wrathful deities of each lineage, blessing and empowering the Vajrakilaya great being, blessing and empowering the fully perfected great being, and blessing and empowering with substances. The first is remembering the meaning, Hum! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum!) All phenomena of appearance and existence, are the phurba of bodhicitta, from the nature of the phurba, may they be liberated, and manifest in the Dharmakaya beyond mind. Hum! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum!) From the self-arising power of the unborn and unceasing, from the fierce phurba born from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum!), the first seal, from Bhrum (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Roman transliteration: bhrūṃ, Literal Chinese meaning: Bhrum!) arises the palace, the five syllables completely transform into the five blood-drinking lineages, offering outer, inner, and secret clouds of offerings like the ocean, may the fruit of my karma be accomplished. Hum! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum!) Just as crystal is transformed by colors, from the Sambhogakaya, through compassion, the Nirmanakaya, the supreme son of the assembled wrathful kings, Kilaya, upper body wrathful deity, lower body phurba with wings, dark brown hair standing in three corners, bound and adorned with a great serpent of terror and fresh skulls, three eyes wide open in anger gazing in the ten directions, fierce, baring fangs, residing in a blaze of fire, of the four hands, the right holds a cleaver raised behind, the lower holds a vajra in the posture of subduing Mount Meru, the khatvanga is shaken, causing fear in the three realms, the placement of the phurba destroys the three lower realms, your ability, power, strength, and ferocity, are greater than all the assembled wrathful deities, with great examination, blessing as the Nirmanakaya, contemplate the five heroes in the five places marked with the five syllables. Om Ah Hum Svaha! (Tibetan: ༀ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari: ओम् आः हुं स्वाहा, Sanskrit Roman transliteration: oṃ āḥ hūṃ svāhā, Literal Chinese meaning: Om Ah Hum Svaha!) Blessing as the five: body, speech, mind, qualities, and activity. Or at the crown of its head and throat, marked with Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Roman transliteration: oṃ, Literal Chinese meaning: Om!), Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Literal Chinese meaning: Hrih!), and Phat (Tibetan: ཕཊ྄, Sanskrit Devanagari: फट्, Sanskrit Roman transliteration: phaṭ, Literal Chinese meaning: Phat!)
English
Sa. Oṃ hrīḥ phaṭ. Bless body, speech, and mind. Body, speech, and mind are blessed. Dbal-gsum, phaṭ-gsum, ngos-gsum, hūṃ-gsum are marked. Compassion and wisdom are blessed as one at the peak. With the rays of light from the heart of the root self, invite all the wrathful deities of the lineages. Mahā pūja hoḥ. Thus, with mind, offer extensively. Please be pleased with the offerings and grant empowerment. Oṃ hūṃ trāṃ triḥ āḥ. Śrī heruka buddha vajra ratna padma karma abhiṣiñca hūṃ. Then, the assembly of playful wrathful deities, emanate and gather from the ten directions. Hūṃ phaṭ, loudly proclaiming terrifying laughter. Dissolve into the phurba, completing empowerment and blessings. The wrathful deities of each lineage empower and bless. Hūṃ. The root self's right hand has ma, sun above, hūṃ. On the left, a, moon above, the letter āḥ. On the five fingers of the right hand, each has a sun mandala. Hūṃ trāṃ oṃ hrīḥ āḥ. Starting from the thumb, each letter is clear. On the five fingers of the left hand, each has a moon mandala. Lāṃ māṃ mūṃ pāṃ tāṃ. Starting from the thumb, each letter is clear. These completely transform into the ten father-mother deities of the five families. Their body color, attire, and ornaments are complete. Then, join the palms together. Surata stvaṃ. Vajra añjali hūṃ. Slightly cross the fingers. Oṃ vajra bandha baṃ hūṃ. Interlock the fingers behind the back. Samaya stvaṃ. Take the phurba and place it in the middle. Press the heel of the hand against the wrist, and insert the phurba between the two thumbs, index finger, and little finger. Slightly move the thumb to rotate it. Oṃ vajra abeśaya a āḥ. The bodhisattvas and retinue of the ten directions and three times, remembering their previous vows and companions, descend like a blizzard and dissolve into the phurba. Bless it as the great essence of body, speech, and mind. The phurba is blessed as the great essence and empowered. Then, interlock the fingers behind the back. Place the phurba between the two middle fingers held together and raised. Oṃ vajra sattva radza hūṃ. Then, make the fingers into fists. Hold the phurba with the heel of the hand. Oṃ hrīḥ kīlaya hūṃ phaṭ. Then, interlock the fingers behind the back, hold the phurba with the thumbs together. Oṃ chinda chinda hana hana hūṃ phaṭ. Dī
Chinese
名为“迪普达扎克拉”。所有伟大的自性者们，以无二结合的光辉，进入金刚橛中，放射出充满虚空之火花。为了使所缘之事业必定成就，祈请加持成为具大权者。如是忆念其义，请安住于前方之“埃”字之上。然后，抛掷芥子油。嗡 班匝 几里 几拉亚 班匝 雅克叉 卓达 擦巴 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་བཛྲ་ཡཀྴ་ཀྲོ་དྷ་ཚལ་པ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya vajra yakṣa krodha tsalpa hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，金刚，夜叉，忿怒，刺穿，吽，啪)。生起光彩。嗡 班匝 几里 几拉亚 杜贝 达里 哈纳 哈纳 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དྷཱུ་པེ་ཏ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dhūpe tali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，焚香，达里，击打，击打，吽，啪)。以混合古古尔香的力量生起。抛掷三种血。嗡 班匝 几里 几拉亚 玛哈 惹达 匝拉 曼达拉 达拉 贝嘎 玛拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་དགྲ་བགེགས་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya mahā rakta jvāla maṇḍala dgra bgegs māraya hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，大，血，火焰，坛城，敌人，障碍，摧毁，吽，啪)。由此生起贪着。 吽！迪普达扎克拉金刚橛之神，深蓝黑色裸身具发髻，上半身为大忿怒尊，从肚脐以下为金刚橛之形，光芒炽盛，火焰之鬘缠绕，顶上有五部圆满佛陀，心中燃烧着金刚童子，安住于智慧火焰之中。乃为猛烈的金刚橛，若投掷，即使是天神也会被摧毁，更何况是损害者？于敌人和障碍者的心中，基拉亚！如是宣说其伟大。献上简略的供养，委托事业。此乃加持圆满具足。必要之处在于迅速成就悉地，灌顶，事业迅速成就，以及为了能够消除障碍，因此极为重要。对于日常的简略仪轨，以此即可。而具足本尊金刚橛之加持，则查阅禅修内容。此乃金刚橛物质之坛城。然后，从根本续中说：“以智慧之光，对三个坛城进行命智灌顶。”对于我（自生本尊）和根本续，以及金刚橛物质，由于之前的已经足够，因此不需要。于忿怒十尊父母、忿怒明妃、门神等所有本尊之三处，观想白色、红色、蓝色的嗡 阿 吽 (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽) 三字。首先迎请，如根本续所说：“以意义之口诀，组合口诀之错乱。”此乃其意义。也就是，从我（自生本尊）和主眷们心间的吽字的光芒中，从自性之境，迎请以金刚童子为首，被所有佛陀和菩萨围绕的金刚橛本尊众，显现于前方。吽！十方坛城大自在。