English
Named "Diptacakra." All great self-natured ones, with the splendor of non-dual union, enter into the vajra kīla, radiating sparks that fill the empty space. In order to ensure that the intended actions are definitely accomplished, please bless me to have great power. Recalling the meaning in this way, please reside on the "E" in front. Then, throw mustard oil. Oṃ Vajra Kīli Kīlaya Vajra Yakṣa Krodha Tsalpa Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་བཛྲ་ཡཀྴ་ཀྲོ་དྷ་ཚལ་པ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya vajra yakṣa krodha tsalpa hūṃ phaṭ，汉语字面意思：Om, Vajra, Kila, Kila, Vajra, Yaksha, Wrathful, Pierce, Hum, Phat). Generate radiance. Oṃ Vajra Kīli Kīlaya Dhūpe Tali Hana Hana Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དྷཱུ་པེ་ཏ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dhūpe tali hana hana hūṃ phaṭ，汉语字面意思：Om, Vajra, Kila, Kila, Incense, Tali, Strike, Strike, Hum, Phat). Generate power with mixed gugul incense. Throw three kinds of blood. Oṃ Vajra Kīli Kīlaya Mahā Rakta Jvāla Maṇḍala Dgra Bgegs Māraya Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་དགྲ་བགེགས་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya mahā rakta jvāla maṇḍala dgra bgegs māraya hūṃ phaṭ，汉语字面意思：Om, Vajra, Kila, Kila, Great, Blood, Flame, Mandala, Enemy, Obstacles, Destroy, Hum, Phat). By this, generate attachment. Hūṃ! Diptacakra, the deity of the kīla, dark blue-black, naked, with matted hair, the upper body is the great wrathful one, from the navel down is the shape of the kīla, blazing with light, a garland of flames entwined, on the head are the five complete Buddhas, in the heart blazes the Vajrakumara, residing in the expanse of wisdom fire. It is the fierce kīla, if thrown, even the gods will be destroyed, what need to mention the harm-doers? In the hearts of enemies and obstacles, Kīlaya! Thus, proclaim its greatness. Offer the condensed offerings, entrust the activities. This is the complete and abundant blessing. The need is for the swift attainment of siddhis, empowerment, swift accomplishment of activities, and because it can eliminate obstacles, it is extremely important. For the regular, concise daily practice, this is sufficient. For the complete blessing of the deity and kīla, refer to the meditation section. This is the maṇḍala of the substance of the kīla. Then, from the root tantra, it says, "With the light of wisdom, empower the three maṇḍalas into life wisdom." For myself (self-generated deity) and the root tantra, and the substance of the kīla, the previous one is sufficient, so it is not needed. In the three places of the ten wrathful deities, male and female, wrathful consort, and doorkeepers, visualize the three white, red, and blue Oṃ Āḥ Hūṃ (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum). First, invite them, as the root tantra says, "With the meaning of the mantra, combine the confusion of the mantra." This is its meaning. That is, from the light of the Hūṃ in the hearts of myself (self-generated deity) and the retinue, from the realm of self-nature, invite the assembly of kīla deities, headed by Vajrakumara, surrounded by all the Buddhas and Bodhisattvas, to appear in front. Hūṃ! Great sovereign of the maṇḍala of all directions and times.
Chinese
献给色等处。愿以耳之供养令欢喜。香之天女，令人心仪之母。蓝色的美丽女子手持香炉。献给坛城诸神。愿以鼻之供养令欢喜。味之天女，令人心仪之母。红色的美丽女子手持食物。献给坛城诸神。愿以舌之供养令欢喜。触之天女，令人心仪之母。绿色的持五种妙欲。献给坛城诸神。愿以身之供养令欢喜。法之天女，令人心仪之母。持一切法之所出处。献给坛城诸神。愿以意之供养令欢喜。嗡 班匝 枳里 枳拉亚 萨巴热瓦ra（藏文）Om Vajrakīlīkīlaya saparivāra（梵文天城体）oṃ vajrakīlīkīlaya saparivāra（梵文罗马拟音） 嗡，金刚橛，眷属。茹巴 夏布达 根dei 惹萨 斯帕夏 达玛 嘎玛 固纳 布匝 吼。（藏文）rūpa śabda gandhe rasa sparśa dharmā kāmaguṇa pūja hoḥ（梵文天城体）rūpa śabda gandhe rasa sparśa dharmā kāmaguṇa pūja hoḥ（梵文罗马拟音）色，声，香，味，触，法，欲望，功德，供养，吽。之后是手印的供养。手印依次变化，吽。饮血国王悦于舞。身色面容极变化，身之舞姿如闪电，令炽燃之忿怒者欢喜，献上手印舞之供养。如是诸神之身色手印清楚明了即可。略微广之则，吽。忿怒国王之手印是，具深蓝黑色恐怖之相，具蓝白红色三面，九股金刚杵无，手臂燃烧，五股金刚杵，卡杖嘎，下方须弥山橛合拢，伸屈以巨人之姿站立。此乃忿怒国王之，手印，勇士如是说。十方忿怒之坛城是，吽字蓝色拉弓箭，胜乐金刚杵轮持，青色杖，杖头持火焰，阎罗敌杖持杖，不动明王剑索持，马头明王剑蛇索持，自在杖，拂尘持，甘露十字杖持，降伏魔众三股金刚杵持，大威力锤木桩持。一切皆先金刚瓶红色搅动，右左下方须弥山橛合拢，献上手印舞之供养。忿怒母众之手印是，右手铃拥抱主尊，左手血海供养主尊，献上手印舞之供养。食肉父之手印是，猪头持金刚杵。
English
Offering to the senses. May you be pleased with the offering of the ears. Fragrance goddess, captivating mother. Blue beauty holding incense burner. Offering to the mandala deities. May you be pleased with the offering of the nose. Taste goddess, captivating mother. Red beauty holding food. Offering to the mandala deities. May you be pleased with the offering of the tongue. Touch goddess, captivating mother. Green one holding the five desires. Offering to the mandala deities. May you be pleased with the offering of the body. Dharma goddess, captivating mother. Holding the source of all dharmas. Offering to the mandala deities. May you be pleased with the offering of the mind. Oṃ Vajrakīlīkīlaya saparivāra (Sanskrit) - Om, Vajrakila, with retinue. Rūpa śabda gandhe rasa sparśa dharmā kāmaguṇa pūja hoḥ (Sanskrit) - Form, sound, smell, taste, touch, dharma, desire, quality, offering, hūṃ. Then, the offering of mudras. Transforming the mudras in order, Hūṃ. The blood-drinking king delights in dance. Transforming the body color and face greatly, The dance of the body is like the movement of lightning, The blazing wrathful one is to be pleased, Offering the mudra dance. It is sufficient to clarify the body color and hand implements of the deities in this way. To elaborate a little, Hūṃ. The mudra of the wrathful king is, Having a terrifying appearance of dark blue-black, Having three faces of blue-white-red, Nine-pronged vajra absent, arms blazing, Five-pronged vajra, khaṭvāṅga, Below, Mount Meru, kila joined together, Stretching and contracting, standing in the posture of a giant. This is the mudra of the wrathful king, The hero declared. The mandala of the wrathful ones of the ten directions is, Hūṃ kāra, blue-gray, drawing bow and arrow, Victorious vajra, holding wheel, Blue staff, holding staff with flame, Yama enemy weapon, holding staff, Immovable sword, holding lasso, Hayagriva sword, holding snake lasso, Desired staff, holding whisk, Nectar cross, holding staff, Subduing obstructors, holding three-pronged vajra, Great power, holding hammer and pestle. All first stir the red vajra bhān, Right and left, below, Mount Meru, kila joined together, Offering the mudra dance. The mudras of the wrathful mothers are, The right hand embraces the bell to the main deity, The left hand offers the red conch to the main deity, Offering the mudra dance. The mudra of the flesh-eating father is, Pig-headed, holding vajra.
Chinese
左手持着忿怒橛，虎头钩；左手持着橛，牦牛头棍；左手持着橛，鹿头金刚棍；左手持着橛，豹头剑；左手持着橛，猫头莲花；左手持着橛，豺狼头金刚杵；左手持着橛，狮子头十字杵；左手持着橛，熊头金刚杵；左手持着橛，棕熊头锤；左手结印度供养手印。是杀生母的手印，猪头拿着铃；左手持着橛，鹫头拂尘；左手持着橛，乌鸦头火焰；左手持着橛，猫头鹰头敌箭；左手持着橛，乌鸦头绳索；左手持着橛，鸺鹠头蛇索；左手持着橛，老鹰头轮；左手持着橛，蝙蝠头短棒；左手持着橛，水獭头三尖矛；左手持着橛，老鼠头杵木；左手结印度供养手印。东方的门母拿着铁钩，南方的门母拿着绳索，西方的门母拿着铁链，北方的门母拿着铃。都用左手安橛，结印度供养手印。阿拉拉德，请享用供品。这样结手印。秘密供养。对于金刚橛的坛城众神，献上令人心仪的天女供品。以交合的大供养，以自性喜悦而供养喜悦。萨玛雅 霍！ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅 斯德旺！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿努拉嘎雅 霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿努拉嘎雅 蔑！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）扎 吽 榜 霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽 菩提 质达 斯帕拉纳 帕特！然后洒甘露，观想从心间化现出的女神肉金刚母，用颅器盛满甘露而作供养。吽！自生本来清净之，与八万根本相合之药，五部五誓之实物，五智圆满成就之物，为解脱五部一切有情故，此遣除五毒之甘露，于十方一切诸佛，以及菩萨大集会，我等以信心而供养，请享用并赐予神变之成就。一切胜者
Chinese
让 普ra 德叉 吼。卡卡卡 列列列。 吽 班约 吽 班约 吽 班约。然后是度母供赞：吽！大誓言之时已到，大化身之时已到，大主宰之时已到，大地主之时已到，兽面之时已到，应降伏之时已到，于菩提胜妙发心，三世胜者之血脉，于持明我等众，作害恶毒之仇敌，魔障与中断者等，以大忿怒之加持，顷刻之间勾招此，如法降伏行事业，身语碎为微尘后，令受痛苦之折磨。嗡 朗 吽 朗 桑 巴亚 南。摩诃 嘎达亚 巴嘎万。 希格日 维格日 班杂 吽 嘎ra 吽。班杂 吉利 吉拉亚 扎 吽 榜 吼。 萨瓦 维格南 班杂 吉利 吉拉亚 吽 啪特。作魔障与中断之魔，痛苦与心相合之，名为“切给莫”者，抓住，束缚，完全地束缚。驱逐，令离朋友。迅速勾招令其语。刺穿，完全地折磨。于我掌控之后，令听教诲之诸命令。吽 帕ra 维达 亲达 亲达 吽 啪特。 维达 维达 吽 啪特。 格日哈纳 格日哈纳 吽 啪特。 哈纳 哈纳 吽 啪特。 班达 班达 吽 啪特。 扎萨亚 扎萨亚 吽 啪特。 哈萨亚 ra 哈萨亚 ra 舍利 丹达 吽 啪特。 舍利 格日 阿纳亚 吽 啪特。 兹瓦拉亚 兹瓦拉亚 吽 啪特。 阿贝夏亚 阿贝夏亚 吽 啪特。 奴仆与听命使者众，汝等誓言之时已到，往昔如何所承诺，如法成办诸事业。哈纳 哈纳 班杂。达哈 达哈 班杂。 帕杂 帕杂 班杂。 玛塔 玛塔 班杂。 兹瓦拉 兹瓦拉 班杂。 苏日 苏日 班杂。 穆日 穆日 班杂。 嘎达亚 嘎达亚。 扎耶 维扎耶。 阿吉德。 阿帕ra 扎耶德。 玛ra 萨亚 纳 帕ra 玛日达 纳耶 吽 啪特。 金刚秘密之教令，何者罪人违越者，大力忿怒尊以之，头颅碎为百块也。谛听，魔障与邪引众，莫违越我之教令。 吽 玛玛 帕香 咕噜 玛当 雅嘎ra 额南 达地 玛玛 舍利 格日 嘎ra 耶 吽 啪特。 恶毒且嗔恨心
English
Rang Pratitsa Ho. Kha Kha Kha Le Le Le. Hum Bhyo Hum Bhyo Hum Bhyo. Then the Tara offering is: Hum! The time of the great Samaya has come! The time of the great emanation has come! The time of the great master has come! The time of the great earth lord has come! The time of the animal face has come! The time to subdue has come! Having generated the mind for supreme enlightenment, The lineage of the victorious ones of the three times, To us vidyadharas, Harmful and malicious enemies and obstacles, Demons and those who interrupt, By the blessing of the great wrathful one, In an instant, summon them here, And properly subdue the performance of activities, Even after shattering body and speech into dust, Cause them to experience suffering. Om Lam Hum Lam Stam Bhaya Nan. Maha Ghataya Bhagavan. Shigri Vikri Vajra Hum Kara Hum. Vajra Kili Kilaya Jah Hum Bam Hoh. Sarva Vighnam Vajra Kili Kilaya Hum Phet. The demons who cause obstacles and interruptions, Whose suffering is combined with the mind, This one called "Chége Mo", Seize, bind, completely bind. Expel, separate from friends. Quickly summon and make them speak. Pierce, completely torment. After becoming under my control, Make them listen to all the commands. Hum Para Vidda Chinda Chinda Hum Phet. Vidda Vidda Hum Phet. Grihna Grihna Hum Phet. Hana Hana Hum Phet. Bandha Bandha Hum Phet. Trasaya Trasaya Hum Phet. Hasaya Ra Hasaya Ra Hrih Danda Hum Phet. Shri Kri Anaya Hum Phet. Jvalaya Jvalaya Hum Phet. Abeshaya Abeshaya Hum Phet. Servants and obedient messengers, The time of your Samaya has come, As you have promised in the past, Properly accomplish the activities. Hana Hana Vajra. Daha Daha Vajra. Paca Paca Vajra. Matha Matha Vajra. Jvala Jvala Vajra. Suru Suru Vajra. Muru Muru Vajra. Kataya Kataya. Jaye Vijaye. Ajite. Aparajite. Mara Sya Na Pramardana Ye Hum Phet. From the secret command of Vajra, Whoever is a sinful transgressor, The powerful great wrathful one, Smashes the head into a hundred pieces. Listen, obstacles and misleading spirits, Do not transgress my command. Hum Mama Pasham Kuru Matam Nyakara Inan Dhadhi Mama Shri Ghram Karaye Hum Phet. Malicious and hateful mind