Chinese
傲慢的丈夫和力量，将方位守护神和生灵安放在座垫上。 班（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）莲花坛，阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）月亮坛，玛（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）太阳坛。 玛哈德瓦 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），乌玛德维 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），梵天 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），因陀罗 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），阿耆尼 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），阎摩 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生）， নৈऋत्या（藏文，梵文天城体：नैऋत्या，梵文罗马拟音：nairṛtye，汉语字面意思：奈律提） 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），瓦鲁纳 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），瓦尤 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），俱毗罗 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），伊舍那 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生）， భూమిపతి（藏文，梵文天城体：भूमिपति，梵文罗马拟音：bhūmipati，汉语字面意思：土地之主） 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生），玛拉 匝（藏文，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：生）。以此将玛哈德瓦夫妇安放在中央的主座上，将方位守护神们安放在轮辐上，作为忿怒尊们的座垫。然后，我生起根本坛城。根本中说：以三种仪轨生起自身根本坛城。因此，吽 瓦吉拉 基拉亚（藏文，梵文天城体：हुं वज्र कीलय，梵文罗马拟音：hūṃ vajra kīlaya，汉语字面意思：吽 金刚 橛）。从法性空性的自声中，生起因的定，字母吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚以吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志。它降落在中央的座垫上。光芒四射，完成二利，融合为 嗡 瓦吉拉 基利 基拉亚 萨瓦 维格南 班 吽 帕特（藏文，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नं बं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnaṃ baṃ hūṃ phaṭ，汉语字面意思：嗡 金刚 橛 橛 一切 障碍 班 吽 帕特）。显空金刚的法身，大威德金刚童子，青黑白红可怖之面容，金刚九尖五尖，手持火焰和卡杖嘎，如同须弥山般威严的橛，极其恐怖，罗刹忿怒之身，具备尸陀林燃烧的装束，金刚的翅膀在虚空中展开，白红绿黑的大蛇，作为头饰、腰带和，手和脚都装饰着。头上圆满了五部佛，四足立姿践踏傲慢者，安住在智慧劫火之中，具备九种舞姿的威严，大勇士。心间有与自己相同的本尊，深蓝黑色，燃烧着，充满光彩，心间有金刚吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），周围环绕着基拉亚。心是珍宝八角形，新月形，只有一个天门，门卫显现为马头明王。我的蕴、界、处，以及头发和体毛等一切，都是与自己相同的金刚童子，发出基拉亚的声音，毫无间隙地充满。嗡 迪普塔 扎克拉 哈纳 哈纳 吽 帕特（藏文，梵文天城体：ॐ तिप्त चक्र हन हन हुं फट्，梵文罗马拟音：oṃ tipta cakra hana hana hūṃ phaṭ，汉语字面意思：嗡 迪普塔 轮 击 击 吽 帕特）。殊胜的佛母，增长轮者，轮和颅血拥抱着本尊，豹皮裙，以五印装饰，干颅头饰，垂着项链，圆满显现忿怒母的装束。从心间的吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出光芒，外器内情化为宫殿和本尊。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！金刚童子的持明者。
English
The arrogant husband and power, placing the directional guardians and beings on the seat. Paṃ (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, Literal meaning: Paṃ) lotus mandala, A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) moon mandala, Ma (Tibetan, Devanagari: म, Romanized Sanskrit: ma, Literal meaning: Ma) sun mandala. Mahadeva Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Uma Devi Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Brahma Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Indra Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Agni Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Yama Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Nairṛtye (Tibetan, Devanagari: नैऋत्या, Romanized Sanskrit: nairṛtye, Literal meaning: Nairṛtya) Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Varuna Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Vayu Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Kubera Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Ishana Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Bhūmipati (Tibetan, Devanagari: भूमिपति, Romanized Sanskrit: bhūmipati, Literal meaning: Lord of the Earth) Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born), Mara Jaḥ (Tibetan, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal meaning: Born). Thus, placing Mahadeva and his consort on the central main seat, and the directional guardians on the spokes as seats for the wrathful ones. Then, I generate the root mandala of myself. From the root it says: Generate the self as the root mandala through three types of ritual. Therefore, Hūṃ Vajra Kīlaya (Tibetan, Devanagari: हुं वज्र कीलय, Romanized Sanskrit: hūṃ vajra kīlaya, Literal meaning: Hūṃ Vajra Kīla). From the self-sound of the emptiness of dharmata, the seed of the cause is the letter Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). The vajra is marked with Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). It descends upon the seat in the center. Light radiates, accomplishing the two benefits, merging into Oṃ Vajra Kīli Kīlāya Sarva Vighnaṃ Baṃ Hūṃ Phaṭ (Tibetan, Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नं बं हुं फट्, Romanized Sanskrit: oṃ vajra kīli kīlāya sarva vighnaṃ baṃ hūṃ phaṭ, Literal meaning: Oṃ Vajra Kīla Kīlāya All Obstacles Baṃ Hūṃ Phaṭ). The dharmakaya of appearance-emptiness vajra, the great glorious Vajrakumara, with a terrifying face of dark blue, black, white, and red, vajra with nine and five points, holding flames and khatvanga, a kīla as majestic as Mount Meru, extremely terrifying, the form of a wrathful rakshasa, possessing the attire of a burning charnel ground, vajra wings soaring in the sky, great snakes of white, red, green, and black, as head ornaments, belts, and, hands and feet are adorned. On the head, the five buddha families are complete, four feet in a throwing stance trampling the arrogant, residing in the fire of wisdom kalpa, possessing the majesty of nine dances, great hero. In the heart, a being like oneself, dark smoky black, blazing, full of color, in the heart is a vajra marked with Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), surrounded by Kīlaya at the end. The heart is a precious octagon, crescent-shaped, with a single sky door, the doorkeeper appears as Hayagriva. My aggregates, elements, sense bases, and all including hair and body hair, are all Vajrakumaras like myself, proclaiming the sound of Kīlaya, filling without any gaps. Oṃ Tipta Cakra Hana Hana Hūṃ Phaṭ (Tibetan, Devanagari: ॐ तिप्त चक्र हन हन हुं फट्, Romanized Sanskrit: oṃ tipta cakra hana hana hūṃ phaṭ, Literal meaning: Oṃ Tipta Wheel Strike Strike Hūṃ Phaṭ). The supreme mother, the one who increases the wheel, the wheel and skull blood embracing the father, a leopard skin skirt, adorned with five seals, a dry skull head ornament, dangling necklaces, completely manifesting the attire of a wrathful mother. From the Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) in the heart, light radiates, the outer world and inner beings transform into a palace and deities. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)! Vidyadhara of Vajrakumara.
Chinese
等。祈请成就世间金刚。嗡 斯帕ra纳 帕特。桑 哈ra纳 吽。再次以心间的光芒，迎请智慧萨埵，祈请成就世间金刚橛之神，智慧忿怒尊。嗡 萨瓦 达塔嘎达 班杂 萨玛扎 扎 吽 班 霍。如是，所有如来都以金刚橛神众的形象降临，融入成为精华的有情众生，明观为天神和天女，从而使器情清净广大。自己迎请智慧尊：吽！我之三处三字中，以光芒照耀十方无边处，身语意之诸神众，无余迎请融入后，化为身语意之金刚。吽！所有佛之智慧身，自性金刚法界中，炽燃忿怒难忍尊，祈请于身之坛城中生起我。嗡 萨瓦 达塔嘎达 嘎雅 班杂 斯瓦巴瓦 阿玛郭杭。如是加上语，意而说。吽！父亲的密处不可见，日月莲花上，金刚吽和ra拉五字为标识。母亲的空密处，日月莲花上，三角深蓝埃字为标识。嗡 阿 吽 帕特。嗡 吽 梭 阿 昂 哈。舍利 玛雅。吽字放光，忿怒尊之主，迎请五部于空中，玛哈 萨瓦 布扎 霍。以大供养令欢喜后，吽！以方便之行利益众生，以慈悲调伏所应调伏者，圆满佛之事业，祈请于此赐予灌顶与加持。嗡 班智 班瓦 阿比辛扎 吽。以智慧之水灌顶后，净化垢染与污秽，五部父母嘿汝嘎，于顶上善妙庄严。嗡 吽 创 舍 阿 穆 朗 芒 邦 当。夏日 嘿汝嘎 卓地 效ra瑞 斯瓦。如是生起自生根本坛城。第二，生起十方忿怒尊坛城：根本中说，以十对吽字观想十方忿怒尊坛城。如是，母亲以萨玛雅 斯瓦，劝请。父亲以萨玛雅 霍，如是说，金刚合掌。吽！父母双运之加持力，菩提心云涌，安立众生于安乐，收摄于座上，十处成明点。
English
Etc. Please accomplish the Vajra of Existence. Oṃ Spharaṇa Phaṭ. Saṃ Haraṇa Hūṃ. Again, with the rays of light from the heart, invite the Wisdom Being, please accomplish the deity of the Vajra Kīla of Existence, the Wisdom Wrathful One. Oṃ Sarva Tatāgata Vajra Samājaḥ Jaḥ Hūṃ Baṃ Hoḥ. Thus, all the Tathāgatas come forth in the form of the assembly of deities of the Vajra Kīla, and by dissolving into those sentient beings who are the essence, appearing as gods and goddesses, the vessel and essence become greatly purified. Inviting one's own wisdom: Hūṃ! From the three syllables in my three places, with light shining to the ten directions and boundless realms, all the deities of body, speech, and mind, without exception, are invited and dissolved, transforming into the Vajra of body, speech, and mind. Hūṃ! The wisdom body of all Buddhas, from the Dharmadhātu, the very nature of Vajra, blazing, unbearable Wrathful One, please generate me as the essence of the body. Oṃ Sarva Tatāgata Kāya Vajra Svabhāva Ātmako'haṃ. Similarly, add speech and mind and say. Hūṃ! The father's secret place is invisible, on the sun and moon lotus, marked by the Vajra Hūṃ and the five syllables of ra la. The mother's secret space, on the sun and moon lotus, marked by a dark blue triangle and the syllable E. Oṃ Āḥ Hūṃ Phaṭ. Oṃ Hūṃ Svā Āṃḥ Hā. Hrī Māya. From Hūṃ, light radiates, the lord of the Wrathful Ones, invite the five families into the sky, Mahā Sarva Pūja Hoḥ. Having pleased them with great offerings, Hūṃ! For the benefit of beings through the practice of skillful means, with love and compassion, taming those who need to be tamed, accomplishing the enlightened activities of the Buddhas, please bestow empowerment and blessings here. Oṃ Vajrī Bhava Abhiṣiñca Hūṃ. Having empowered with the water of wisdom, purifying the defilements and impurities, the five families, father and mother Herukas, are beautifully adorned on the crown of the head. Oṃ Hūṃ Trāṃ Hrīḥ Āḥ Mūṃ Lāṃ Māṃ Pāṃ Tāṃ. Śrī Heruka Krotīśvarī Stvaṃ. Thus, one generates the self-originated root mandala. Second, generating the mandala of the Wrathful Ones of the ten directions: From the root text: "With ten pairs of Hūṃ, contemplate the mandala of the Wrathful Ones of the ten directions." Thus, the mother urges with Samaya Stvaṃ. The father says Samaya Hoḥ, and Vajra Añjali. Hūṃ! From the blessings of the union of the inseparable father and mother, clouds of Bodhicitta arise, establishing beings in bliss, gathering back onto the seat, the bindus in ten places.
Chinese
十。 从心间的吽字显现出十个排列的吽字。 散发后进入十个明点之中。 显现出十忿怒尊及其父母和化身。 吽。 从父母无二合和中， 生起十方的忿怒尊， 全部都是三面六臂， 九眼四足， 以尸林燃烧的装束为庄严。 根本的两手摇动并供养金刚嘎巴拉。 另外两手挥舞着山岩橛。 与怖畏的明妃相拥抱。 嗡，班杂，格洛达，吽，嘎ra，吽！格惹，格惹，吽，啪！像这样，嗡，班杂，格洛达，吽，嘎ra，表示忿怒尊父，吽表示母，格惹，格惹表示生起两个侍女，吽，啪表示催动他们围绕在座垫上，下面的也同样套用。 上方忿怒尊吽，作蓝色。 右白左红，发声明妃。 中间两手张弓搭箭。 化身是猪和獾的头。 嗡，班杂，格洛达，贝扎亚，吽！哈纳，哈纳，吽，啪！ 东方忿怒尊，尊胜， 白红蓝，傲慢母。 中间金刚持法轮。 化身是虎和鹫的头。 嗡，班杂，格洛达，尼拉丹达，吽！达哈，达哈，吽，啪！ 东南忿怒尊，青杖蓝。 右白左红，爪母。 中间持杖和火苗。 化身是牦牛和乌鸦的头。 嗡，班杂，格洛达，亚曼达嘎，吽！巴匝，巴匝，吽，啪！ 南方阎魔敌，深蓝色。 右白左红，尸林母。 中间持敌刀和杖。 化身是熊和猫头鹰的头。 嗡，班杂，格洛达，阿雅，阿匝拉，吽！班达，班达，吽，啪！ 西南忿怒尊，不动尊灰。 右白左绿，暴怒母。 中间持剑和钩索。 化身是豹和乌鸦的头。 嗡，班杂，格洛达，哈亚格里瓦，吽！ 呼噜，呼噜，吽，啪！ 西方忿怒尊，马头明王红。 右白左蓝，暴怒母。 中间持剑和蛇索。 化身是野猫和鼯鼠的头。 嗡，班杂，格洛达，阿巴ra匝达，吽！ 德叉，德叉，吽，啪！ 西北忿怒尊，胜乐金刚红。 右白左绿，箭慢母。 中间持杖和拂尘。 化身是狼和鹰的头。 嗡，班杂，格洛达，阿姆日达滚扎利，吽！ 钦达，钦达，吽！